The Convict – Intentions for Prayer

Recorded by Jolanta Dębiec

Technical aspects regarding the idea and construction of sentences when working with intentions

Art. “800 intentions for cleansing” – Link
“Building extensive intentions and prayers. Skype conversation about the technique” – Link 
“One-sentence structure for intentions” – Link

The word (–not) added when working with intentions to a given word means that it is worth expressing it as an opposite, or even independently finding and speaking any synonyms that come to mind together with their opposites.

For example:
— being poor, sick – it is good to also say its opposite:
— being poor, sick, –not being poor, sick

This allows the pattern to be activated as broadly as possible in different aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not have such opposite patterns—for example, that they are not idolaters in a given case (word).

Another example:
The soul of a woman denies ever having been a bad mother. Adding the negation—not being a bad mother—may allow her to understand the state she is in.

Being a bad mother, –not being a bad mother–
“—Of course not, never in my life! These are not my patterns. What I do is my private matter.”
[—Very often this is what the soul says or thinks about itself.]

Intentions

1. Of our own—and, through us, others’—experiencing of being a convict, awaiting / not awaiting a sentence such as death, hard labor, exile, imprisonment, penal company, galley slavery, banishment, etc.; as well as our judging and sentencing others to such fates, and our own—and through us others’—experiencing of all consequences of this.
2. Of our own—and, through us, others’—waiting for the execution of a sentence such as death, hard labor, exile, imprisonment, flogging, whipping, banishment, etc.; and experiencing / not experiencing despair, helplessness, anger, rage, resentment, rejection because of it; and all consequences thereof.
3. Of our own—and, through us, others’—experience of being treated as criminals, bandits, accomplices of the devil, offenders, detainees; and being treated with cruelty, justice, or leniency because of it; and all consequences thereof.
4. Of our own—and, through us, others’—being judged openly, secretly, covertly, without the possibility of defense, or with the possibility of defense personally or with a lawyer/representative; and all consequences thereof.
5. Of our own—and, through us, others’—being judged in court proceedings, by customary means, or through mob justice/lynching; and all consequences thereof.
6. Of our own—and, through us, others’—being accused rightly, falsely, for one’s own or others’ offenses, innocently; also by false/true witnesses and other accusers aware of the consequences of their actions; and all consequences thereof.
7. Of our own—and, through us, others’—being persuaded or persuading others to give false/true testimony, acting as false/true witnesses and other accusers aware of their actions; and all consequences thereof.
8. Of our own—and, through us, others’—being interrogated gently or brutally, tortured to obtain testimony in line with interrogators’ expectations; as well as resisting giving such testimony; and all consequences thereof.
9. Of our own—and, through us, others’—acceptance of experiencing pain, suffering, persecution, physical and psychological torture during interrogation, even death during interrogation; and all consequences thereof.
10. Of our own—and, through us, others’—hearing sentencing verdicts personally announced by judges/courts; and all consequences thereof.
11. Of our own—and, through us, others’—being led or transported to execution sites, places of punishment or confinement, bound, gagged, restrained with ropes, chains, cloths, etc.; and all consequences thereof.
12. Of our own—and, through us, others’—being those who, after sentencing, were killed, executed, burned, beheaded, impaled, drowned, etc.; immediately or later, sometimes waiting in oblivion, with or without hope for pardon or commutation; and all consequences thereof.
13. Of our own—and, through us, others’—being those imprisoned in prisons, dungeons, camps, exiled, or banished; and all consequences thereof.
14. Of our causing others to experience all of the above, and our own—and through us others’—experience of all consequences thereof.

We ask God for correction—add whatever You consider appropriate so that everything happens according to God’s will.
We apologize to all victims of our actions.
We forgive those who contributed in any way to the experience of all this.

Opublikowano: 12/04/2026
Autor: Sławomir Majda
Kateogrie: Suffering of Body and Soul - Transfigurers of Suffering. Liberating Prayers.

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