99 Names of God and the Qualities of Realization on the Chakras

What are the Names of God listed in the Qur’an? Some of them are qualities of realization that we should have active on our chakras.
The attribute of Love present in the heart is Humility. On the heart chakra, Mercy should operate—for others, for oneself, and for one’s own soul. Joy of life is the heart chakra, the throat chakra, and the solar plexus. Lack of kindness and agreement results in pains of the liver and gallbladder.
The qualities of realization are always positive.

There are such qualities that people, unlike God, do not possess—for example, those listed here: the One who opens hearts (opening the heart chakra), the Creator, the Giver of Life.

The 93rd Name of God, an-Nur, meaning Light, is the presence of light in our chakras. Golden or rainbow light is visible and one can verify whether a person truly has it, because clairvoyants perceive it. Its intensity, color, etc., are determined.

Miserliness is the absence of divine generosity—mainly toward oneself (toward one’s own soul).

Here are the 99 Names of God (Asma-ullah) that are presented in the Qur’an and Hadiths according to at-Tirmidhi.

1. Allah (dziallah dzialaluh) – God (in full Majesty)
2. ar-Rahmen – Merciful
3. ar-Rahim – Compassionate
4. al-Malik – King
5. al-Quddus – Most Holy
6. as-Salam – Peace, Source of Peace
7. al-Mu’m.in – Most Precise
8. al-Muhajmin – Guardian of Faith and Security
9. al-kAziz – Almighty, Hard to Reach
10. al-Dżabbar – Irresistible
11. al-Mutakabbir – Great, Magnificent
12. al-Haliq – Creator
13. al-Bari’ – Maker
14. al-Musałłir – Shaper
15. al-Ghaffar – Always Forgiving
16. al-Qahhar – All-Compelling
17. al-Łahhab – Ever-Giving
18. al-Razzaq – Ever-Providing
19. al-Fattah – Opener (of hearts), Giver of Victory
20. al-kAlim – All-Knowing
21. al-Qabid – Restricting
22. al-Basit – Expansive, Generous
23. al-Khafid – Lowering
24. al-Rafic – Raised
25. al-Mu’izz – Honoring
26. al-Mudhill – Humbling, Degrading
27. as-Sami’e – All-Hearing
28. al-Basir – All-Seeing
29. al-Hakam – Arbiter
30. al-kAdl – Just
31. al-Latif – Subtle, Gentle
32. al-Khabir – Informing, All-Aware
33. al-Halim – Patient, Forbearing
34. al-kAzim – Mighty, Boundless
35. al-Ghafur – All-Forgiving
36. asz-Szakur – Grateful, Increasing in Value
37. al-kAli – Most High
38. al-Kabir – Great
39. al-Hafiz – Protecting
40. al-Muqit – Nourisher
41. al-Hasib – All-Reckoning
42. al-Dżalil – Majestic
43. al-Karim – Generous
44. ar-Raqib – Watchful
45. al-Mudżib – Answering
46. al-Łasijk – All-Embracing
47. al-Hakim – Wise
48. al-Ładud – Loving, Kind
49. al-Madżid – Most Glorious
50. al-Bacijt – Causing Death
51. asz-Szahid – Witness
52. al-Haqq – True, Real, Absolute
53. al-Łakil – Reliable
54. al-Qałij – Strong
55. al-Matin – Reliable
56. al-Łelij – Patron, Helper
57. al-Hamid – Most Praiseworthy
58. al-Muhsi – Attentive, Enumerating
59. al-Mubdik – Initiator
60. al-Musid – Restorer
61. al-Muhji – Giver of Life
62. al-Mumit – Bringer of Death
63. al-Hejj – Ever-Living
64. al-Qajjum – Ever-Confirming
65. al-Ładżid – Discoverer, Reliable
66. al-Madżid – Glorious
67. al-Łahid – One, All-Encompassing, Indivisible
68. as-Samad – Self-Sufficient, Unshaken
69. al-Qadir – Almighty
70. al-Muqtadir – Deciding
71. al-Muqaddim – Advancing, Promoting
72. al-Mu’akhkhir – Delaying
73. al-Ałłal – First
74. al-Akhir – Last
75. az-Zahir – Outer, Manifest
76. al-Batin – Inner, Hidden
77. al-Łaali – Ruler
78. al-Mutakali – Unsurpassed
79. al-Barr – Good, Beneficent
80. at-Tałłab – Ever-Returning, Ever-Yielding
81. al-Muntaqim – Avenger
82. al-kAfuł – Erasing Sins
83. ar-Ra’uf – Compassionate
84. Maliku-l-Mulk – King of the Kingdom
85. Dhu’-Dżalali ła’l-ikram – Possessor of Majesty and Generosity
86. al-Muqsit – Just, Rewarding or Punishing
87. al-Dżamik – Uniting, Gathering
88. al-Ghani – Richest, Independent
89. al-Mughni – Enriching, Liberating
90. al-Mani’eh – Protecting, Defender
91. ad-Darr – Harming, Injuring
92. an-Nafi’eh – Benefactor
93. an-Nur – Light
94. al-Hadi – Guide
95. al-Badi’eh – Incomparable, Creator
96. al-Baqik – Unchanging, Eternal
97. al-Łarit – Heir
98. ar-Raszid – Infallible Teacher and Knower
99. as-Sabur – Patient, Beyond Time

It is worth emphasizing the expanded aspect of CREATIVITY here—creating. This is consistent with the readings of E. Cayce, using toward God the substitute term: “Creative Power.”

I would argue against attributing to God the quality “Harming, Injuring,” because I consider all qualities of God to be positive for people and for our souls.
God in the aspect of “Harming, Injuring” would stand in inner contradiction with God full of Mercy and Joy, with God carrying the light of forgiveness.

I would see God in the aspect of “Harming, Injuring” as a teacher for a stubborn soul that uses divine powers for destruction. Such a soul may perceive God’s actions as personally injuring to it, not seeing the harm it itself has inflicted on others.
I do not, however, feel fully competent to assess this aspect objectively.

Beautiful Arabic songs have been developed listing the 99 Names of God, e.g., Allah Ta’ala’s names.

This entry has 6 comments

• Sławomir M. writes:

16/04/2013 at 23:15 (Edit)

Marek: ask around how to name our god the Creator, because sometimes I have the impression as if someone connected into the third eye when I say BDŻ.
Is the name Allah direct, without burdens, because I like listening to the 99 names of God—maybe there is some attachment here.

[22:56:41] Marek: and besides, it’s interesting why those pseudo-gods are reincarnating now almost all in Poland
[22:57:41] Mirka: there are 99 names of the Creator in INP concerning the Creator
[22:57:53] Mirka: after cancellation it becomes understandable to the Soul
[22:58:44] Marek: for me it’s like nectar, I can listen to it for almost hours, and I have the file from you from Chomik
[22:59:18] Marek: I have others too, I listen alternately
[23:01:38] Mirka: yes
“God the Giver of Life,” “God of the Creative Forces of Love,” “Light,” “Creator,”
it’s worth doing INP if one feels attachments—feelings should be taken into account
“our, for whatever reasons, using the names of the Creator—my Soul, our entire being—in a safe, innocent way, and also in a way causing attachments, partial redirections to ourselves and also to other beings, including the being of Lokesia, entities, creations…”

[23:02:35] Mirka: that is why there is a reason for the ‘gods’ to incarnate here
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• Marek Dzida writes:

17/04/2013 at 10:33 (Edit)

I do not, however, feel fully competent to assess this aspect objectively. The name BDŻ “91. ad-Darr Harming, Injuring” I receive as entirely appropriate. It is not God’s intention to hurt anyone; He only sometimes has to intervene and end the torments of existence of certain beings who keep repeating experiences and thereby serve nothing—especially not development.
The being perceives it as harm, but its feelings have no significance. The soul may also perceive it as harm, but it is not so; it is simply called in for a meeting and the rules and assumptions of a new reincarnation are renegotiated with it :D. And this sometimes happens in bulk.

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• s_majda writes:

17/04/2013 at 11:08 (Edit)

German extermination camps, etc., happen in the world that God created. Without doubt it constituted some aspect of learning for souls. It is possible that “divine admonitions” were received by individuals countless times earlier. It is possible that souls—beings—sought punishment, and now complain about the Creator.

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• Marek Dzida writes:

17/04/2013 at 12:39 (Edit)

I wonder whether Souls perceived it as a form of punishment or rather a reward, because that is how they understood the possibility of redeeming a large amount of karma by sacrificing the personality, which in their understanding has no significance. Just another avatar in a game called “life on Earth.”

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• Sławomir M. writes:

17/04/2013 at 13:29 (Edit)

Repaying karma is subjective for Souls.
There are not even written “punishments” and what price is for them, e.g.:
for the death of 1 million people the Soul must incarnate as a mentally ill person for 1000 incarnations.
Souls set their repayment instead of turning to the Creator for cancellation and correction of everything.
Sometimes repayment is not set, because they wait for opportunities to extract something from someone on the basis of “bad” or “good” karma—as a favor, e.g.:
“I remember you killed me under Troy—and today I have an idea for repaying karma—remove my astral snakes with your energy therapy so that the personality doesn’t die. I still have a few matters to handle here.”
and additionally: “Do you remember? You promised to do the favor—don’t back out.”

And so Souls and their personalities spin in circles of subjective karma along with their intentions to experience, to suffer, to become enlightened outside the Creator, to….

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• Marek Dzida writes:

17/04/2013 at 15:27 (Edit)

Souls, like people, have a tendency to create their own ideas about law and a sense of justice according to their own limited logic. And that’s the problem—that they simply do not follow the logic and laws of God, the Creator of souls and people, BDŻ.
I’m getting cocky, sorry—if anything, correct me.

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Opublikowano: 22/01/2026
Autor: Sławomir Majda
Kateogrie: God

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