Atheism – intentions to pray through / to be prayed over

1. Our being / not being, of every rank, level, gender, meaning and scale, including atheists, agnostics, non-believers, doubters, and those denying the existence of God, Souls, supernatural forces, and accordingly deities, goddesses and more—treating them as contradictory to reason, science, logic, empiricism, common sense and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
2. Our, as atheists, non-believers, doubters, rationalists and more, of every rank, meaning, gender, level and scale, denying the need for any religion, and undermining, denying, and combating all religions and religious doctrines, as well as faith in God and accordingly in deities, goddesses, Souls, supernatural forces, esotericism and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
3. Our being / not being, of every rank, level, gender, meaning and scale, including atheists—hidden, weak, and accordingly declared, strong, grounded and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
4. Our being / not being, of every rank, level, gender, meaning and scale, atheists, agnostics, non-believers—by our own choice, as a result of an independent decision, consciously rejecting faith in God and accordingly in various religions, deities, goddesses, the existence of Souls, the spiritual world and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this
5. Our being / not being such a being that—due to place of birth, family connections, upbringing, society and culture—has never heard of, never known about the existence of God, Souls, and accordingly deities, goddesses and more—and our promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
6. Our being / not being such a being that actively—with conviction or without conviction, by our own and accordingly by others’ choice or instruction—denies, combats, rejects, undermines, proves the senselessness and harmfulness of all religions, dogmas, beliefs, including belief in God, Souls, the spiritual world, and accordingly deities, goddesses and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
7. Our creating, belonging to, promoting and acting within various groups, movements, organizations, including atheistic, scientific, rational, science-rational ones—because of believing that every religion and beliefs are the cause of many problems, conflicts, wars, poisoning, evil, misfortunes, quarrels, disputes, and accordingly are contrary to reason, common sense, science and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
8. Our acting / not acting in various ways so that dogmas, the idea of God, deities, goddesses, and all religions are erased, distorted, uprooted from the awareness of all people, souls, beings, entities, creations—because of wanting them not to harm, not to cause conflicts, wars, disputes—done with a good heart and accordingly from my and my Soul’s and beings’ rebellion, defiance and any other reasons—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
9. Our being / not being initiated, coded, and our initiating and coding other people, souls, beings into being / not being, of every rank, meaning, level, gender and scale: atheists, strong atheists, declared atheists, doubters, non-believers.
10. Our calling / being called atheists, agnostics, pagans, non-believers because we and others believe in and profess a different god, deity, goddess than the majority of the society in which we live and function—because of belonging / not belonging to another religion, religious sect and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
11. Our criticizing and undermining—including possessing and seeking appropriate arguments and proofs for this—various religions, denominations, religious sects, gods, deities, divine mothers, God, Souls and more.
12. Our being / not being such a being that neither denies nor affirms the existence of God, Souls, and accordingly deities and goddesses—including our being / not being atheists or agnostics only partially, occasionally, under certain conditions, flexibly, adapting to current expectations and needs (ours and others’) and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
13. Our resting / not resting, calming down / not calming down, relaxing / not relaxing from God—and accordingly from deities, goddesses, religion, idolatry—within atheism: being atheists, agnostics, non-believers, dealing only / not only with material matters, the material and visible world, and accordingly with various missions, duties and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
14. Our being / not being, toward God, Souls and accordingly deities and goddesses, such a being, such a soul: indifferent, passive, inert, distrustful, numb, emotionless, reluctant, unmoved, unkind, bored, resistant and more.
15. Our focusing on, referring to, promoting, creating and relying on ideas such as liberalism (including social, confessional, political), on scientific and empirical knowledge, on logic, rationalism, skepticism, cynicism, various secular currents and theories like humanism, rationalism, naturalism—on proofs, including empirical ones, confirming or denying the existence or non-existence of God, Souls, and accordingly deities, goddesses, so-called supernatural forces, the spiritual world and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
16. Our professing / not professing, promoting / not promoting various ideas, beliefs, philosophies, currents partly atheistic, which do not refer directly—or at all—to God, and accordingly to deities, goddesses, Souls and more—such as Buddhism; and also our professing and promoting Jainism, Confucianism and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
17. Our breaking away, turning away, hiding, fleeing from and before God, deities, goddesses—following, professing and promoting atheism, godlessness, various secular beliefs, currents and philosophies based on science, logic, empiricism and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
18. Our considering, believing, promoting that God the Giver of Life, the Creator, is just another deity—such as or similar to the many known and unknown deities and goddesses present in various religions, doctrines, sects and denominations—and thereby our being / not being now, and becoming in subsequent incarnations of my Soul, e.g., satanists, atheists and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
19. Our being / not being fathers, mothers, founders, promoters, guardians, bodyguards, verifiers, creators, organizers, co-creators and more of various doctrines, currents, views, worldviews, ideas and more that are based on rejecting, denying, negating, undermining theism, deism or monotheism—including agnosticism, skepticism, cynicism, various secular, scientific and pseudo-scientific currents and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
20. Our being / not being atheists, agnostics, non-believers because we did not have time, opportunity, or a chance to become acquainted with knowledge, doctrines, concepts and various issues concerning God—and accordingly deities, goddesses, spirituality and more—whether as children or as adults; as people, souls, beings, entities, creations, animals, extraterrestrials and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
21. Our, as atheists, non-believers, doubters, rationalists, skeptics and more of every rank, level, gender, meaning and scale, searching for, possessing, collecting, creating, promoting, disseminating various proofs, arguments, confirmations and denials—including scientific, empirical and any other—confirming and accordingly denying the existence or non-existence of God, Souls, and accordingly deities, goddesses, the immaterial world and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
22. Our believing / not believing, promoting / not promoting and formulating “truths” and statements that only what is tangible, testable, empirical—what can be seen, touched, measured, logically explained in a scientific and rational way and accordingly based on possessed and confirmed knowledge—is then true and real, not delusional or invented—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
23. Our and others’ undertaking all attempts, methods and ways of acting so as to logically, rationally, scientifically explain and define various phenomena connected with spirituality, God, Souls, and accordingly deities, goddesses, religions; our and others’ visions, insights, clairvoyance, clairaudience, clairsentience and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
24. Our believing / not believing, promoting / not promoting that the lack of proofs confirming the existence of God, Souls, and accordingly deities and goddesses is already sufficient reason for their non-existence—and therefore our being / not being atheists, agnostics, non-believers, doubters, unconvinced, rationalists, skeptics, agnostics and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
25. Our being / not being a “converted atheist” because of fear, illness, on a deathbed, during crises—seeking rescue and help, grasping for the last opportunity to help ourselves and accordingly others when all other methods have already failed, including those we believed in all our life—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
26. Our being / not being, as atheists, anti-theists—those who fight, combat, deny and oppose everything that reminds of and comes from God, and accordingly from deities, goddesses and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
27. Our, as atheists of every rank, level, gender, size and scope, having / not having, manifesting / not manifesting, maintaining / not maintaining a lack of religious motivation and moral motivation; active withdrawal from various problems related to religions and religious sects; indifference and lack of interest in issues connected with God, Souls and accordingly deities and goddesses, as well as being / not being unaware of various concepts of “deity” and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
28. Our rejecting / not rejecting all theories of the existence of God, Souls, and accordingly deities and goddesses and more—because of ontological, gnoseological, epistemological reasons, as well as psychological, sociological, scientific and any other reasons—and our and others’ experiencing / not experiencing the effects of this.
29. Our following / not following, creating / not creating and promoting “epistemological atheism”—assuming that people and beings are not able to settle or prove the existence or non-existence of God, Souls and accordingly deities, goddesses, the immaterial world; that they are not able to know, experience, see or hear them; that these are instead bound solely to the mind and to needs, including psychological ones and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
30. Our believing / not believing, promoting / not promoting that the world, the cosmos and all forms and manifestations of life are self-sufficient and direct their own evolution, permeated by an “all-present necessity of nature,” and thus there is no place in them for an external plan, external will and purpose, including God and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
31. Our believing / not believing, promoting / not promoting that God—and accordingly deities and goddesses—beliefs and religious dogmas, religions, religious sects and denominations are merely inventions, delusions, fairy tales created to satisfy various needs including psychological, emotional, spiritual, and also to fulfill specific social functions used by people and beings in power—for enslaving us and others, for frightening, building hierarchies, arrangements, dependencies and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
32. Our believing / not believing, promoting / not promoting that there is no compatibility and logic in the properties attributed to God, deities and goddesses—such as their status as creator, immutability, timelessness, omniscience, omnipotence, all-mercifulness, justice, mercy—while the world is full of evil, suffering, pathology, injustice and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
33. Our believing / not believing, promoting / not promoting that our free will and the Soul’s free will do not exist because we are unable to get rid of suffering, problems, illnesses and other worries (ours and others’) that we did not want and that fell upon us not through our fault or will, and with which we are unable to cope—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
34. Our believing / not believing, promoting / not promoting that the main and sufficient source of ethics and striving for good is humanism—which, without referring to God (and accordingly deities and goddesses), allows solving all problems of moral, ethical, existential, social nature and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
35. Our believing / not believing, promoting / not promoting the idea that since many people—atheists, agnostics, rationalists—are happy, wealthy, fulfilled, healthy, it means there is no need to refer to or pray to God (and accordingly deities and goddesses), because they do not intervene and do not deal with material, worldly matters—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
36. Our, as atheists, non-believers, satanists of every rank, scope, size, level and gender, fighting and combating God, deities, goddesses, religion, dogmas, beliefs, religious sects, idolatry—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
37. Our, as various philosophers, researchers, scientists, as people and beings, creating / not creating, inventing / not inventing and promoting / not promoting ideas, currents and theories, including atheistic, satanic, idolatrous ones, that were a model, prototype, inspiration for various sociopaths, tyrants, despots, deviants—for their activity, for introducing regimes; that gave arguments for the emergence of various destructions, misfortunes and sufferings for people, souls, beings, entities, creations, animals, extraterrestrials and more—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.
38. Our believing / not believing, promoting / not promoting views that ethics and morality guided only by fear of God, deities, goddesses, their guidelines or commands are proof of enslavement and blind obedience of the individual—while only atheism, rationalism and following logic give true freedom of choice and autonomy in decision-making—and our and others’ promotion of such attitudes and ideas, and experiencing / not experiencing the effects of this.

Compiled by Małgorzata Krata

Technical notes regarding the idea and sentence construction when working with intentions

Article: “800 intentions for cleansing” Link
“Building extensive intentions and prayers. A Skype conversation about the technique” Link
“One-sentence template for intentions” Link

The word (–not) added while working with intentions to a given word means that it is worth speaking it also as its opposite—or even, during the process, independently finding and expressing any synonyms that come to mind, together with their opposites.

For example: for “being poor, being ill”, it is good to say it also together with its opposite:

• being poor, being ill
• not being poor, not being ill

This allows you to immediately “move” (activate, loosen) a given pattern as broadly as possible in different aspects, including its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns—for example, that they are not idolaters in a given case (in a given word).

Another example:
A woman’s Soul denies ever having been a bad mother. So adding the negation “not being a bad mother” may allow her to understand the state she is in:

• being a bad mother
• not being a bad mother

“Absolutely not—never in my life! These are not my patterns. What I do is my private matter.”
[—A Soul very often says or thinks about itself.]

Opublikowano: 23/01/2026
Autor: Sławomir Majda
Kateogrie: God

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