Chaos, Gods of Chaos – intentions for prayer

Compiled by Małgorzata Krata
More about the effects of affirming chaos in the article: Link

1. Our believing / not believing, promoting / not promoting, denying / not denying, questioning / not questioning the fact that chaos and the god of chaos is / is not, among others, a multidimensional field that has infinitely many dimensions of time and space; unlimited time and space; infinite; not bound by the law of cause and effect; free from limitations; eternal; timeless; certain; of unformed nature; as well as destructive / not destructive, annihilating / not annihilating, and not only that — and our and others’ experiencing / not experiencing the consequences of this.
2. Our believing / not believing, promoting / not promoting, denying / not denying, questioning / not questioning the fact that chaos and the god of chaos dissolves / does not dissolve, disperses / does not disperse all limited structures, among others of the cosmos and space, establishing in their place an unformed and boundless acausality that is the beginning and the end of everything — and not only that — and our and others’ experiencing / not experiencing the consequences of this.
3. Our believing / not believing, promoting / not promoting, denying / not denying, questioning / not questioning the fact that chaos and the god of chaos is / is not present and is normal / not normal, necessary / not necessary, obvious / not obvious in everything, to a greater or lesser degree, in every thing, in every aspect of life and existence of all people, souls, beings; as if everything were / were not permeated by chaos — and not only that — and our and others’ experiencing / not experiencing the consequences of this.
4. Our believing / not believing, promoting / not promoting, denying / not denying, questioning / not questioning the fact that chaos and the god of chaos is everything and nothing, the beginning and the end; simultaneously multidimensional and dimensionless; temporal and timeless; spatial and non-spatial; that it is everything and at the same time nothing; that it is its own beginning and end; its own work, which in boundless arising both creates and destroys — and not only that — and our and others’ experiencing / not experiencing the consequences of this.
5. Our believing / not believing, promoting / not promoting, denying / not denying, questioning / not questioning the fact that chaos and the god of chaos gave rise to everything as a so-called God, Creator; or even that chaos and the god of chaos created God and, accordingly, various gods and goddesses, all life on Earth, in the cosmos, in all worlds and universes — and thus is / are above / not above God, above / not above souls and humans — and not only that — and our and others’ experiencing / not experiencing the consequences of this.
6. Our, in various ways, creating / not creating, attracting / not attracting by us or by others — to us and to other people and souls — all ranks, levels, meanings, and scopes of chaos, energies of chaos, vibrations of chaos, deities, gods and goddesses of chaos, confusion, disorder, mess; and realizing / not realizing, experiencing / not experiencing them — and not only that — and our experiencing / not experiencing the consequences of this.
7. Our manifesting / not manifesting, sustaining / not sustaining, initiating / not initiating, coding / not coding, among others, in our and others’ energies, lives, physical bodies, minds, chakras, relationships with other people, souls, with God, in our health, finances, and not only that — all ranks, levels, meanings, and scopes of chaos, energies of chaos, vibrations of chaos, confusion, disorder, mess — and our experiencing / not experiencing the consequences of this.
8. Our creating / not creating, introducing / not introducing, coding / not coding into other people and souls — in their lives, existence, minds, energies, and ways of manifestation — all ranks, meanings, and origins (physical and energetic) of chaos, confusion, disorder — and not only that — and our experiencing / not experiencing the consequences of this.
9. Our being / not being such a being that wherever it appears or stays, intentionally or unintentionally introduces / does not introduce, creates / does not create, generates / does not generate — for itself and for other people, souls, and even God — all ranks, levels, meanings, and scopes (physical and energetic) of chaos, energies of chaos, vibrations of chaos, confusion, disorder, manipulation, deceit, trickery — and not only that — and our and others’ experiencing / not experiencing the consequences of this.
10. Our experiencing / not experiencing, creating / not creating for ourselves and for others a life and existence in chaos, confusion, disorder, in hypnosis, codings, trances, without sobriety, without clarity; with continuous / not continuous racing thoughts, haste, distraction, various disturbances; not managing various matters, events, and obligations; with chaos and confusion in the head, mind, energies, with mess — and not only that — and our and others’ experiencing / not experiencing the consequences of this.
11. Our being / not being a chaotic, confused, disordered being, including manifesting / not manifesting, expressing / not expressing oneself in an incomprehensible, incoherent, careless, tangled, convoluted, unclear, disjointed, vague way; as well as acting / not acting nervously, hastily, impatiently, unconsciously, carelessly, just to get it over with — and not only that — and our and others’ experiencing / not experiencing the consequences of this.

Technical notes on the idea and construction of sentences when working with intentions

Article: “800 intentions for cleansing” – Link
“Building extensive intentions and prayers. Skype conversation on technique” – Link
“One-sentence intention template” – Link

The word (–not) added while working with intentions to a given word means that it is worth expressing both the word and its opposite, or even independently finding and speaking aloud any synonyms that come to mind together with their opposites.

Example:
– being poor, ill
– being poor, ill; –not being poor, ill

This allows the given pattern to be activated as broadly as possible, also in its opposite aspects. It is also worth knowing that souls often think and claim that they do not have such opposite patterns — for example, that they are not idolaters in a given case (a given word).

Another example:
A woman’s soul denies ever having been a bad mother. Adding the negation — not being a bad mother — may allow her to understand the state she is in.

Being a bad mother — not being a bad mother —
“— But absolutely not, never in my life! These are not my patterns. What I do is my private matter.”
[— A soul often says or thinks this.]

Comments (translated)

s_majda (08/06/2016):
After working through the intentions concerning chaos, I concluded that it would be good to give God the ancient beliefs of my soul’s avatars and the beliefs of the soul itself related to Chaos. Since I no longer remember them now, which is obvious, I turned to Wikipedia. While reading, I suddenly fell asleep and slept for two hours at the computer. The resistance to change was that strong. Today it went better because I asked God for support. From a received letter.

Małgorzata Krata (10/04/2019):
Chaos (Greek Χάος, Latin Chaos “void”) — in Greek mythology the personification of the primordial Void (the state before the ordering of the elements of the universe). Link.
Translating this definition into knowledge about dimensions and multidimensionality, one may conclude that the state of emptiness/chaos is a state before a specific dimension, such as the one we live in, came into being. Considering that Buddhists affirm emptiness/chaos, by analogy one may infer that this is a striving toward the complete extinguishing of this dimension for all living beings, without enlightening oneself with the light of God. Additionally, the vows of Amitābha stand guard so that no one on Earth becomes enlightened.

s_majda (10/04/2019):
I would add to the above comment that Buddha Gautama knew about God, but did not speak of Him in order to exalt himself.

Opublikowano: 28/01/2026
Autor: Sławomir Majda
Kateogrie: Suffering of Body and Soul - Transfigurers of Suffering. Liberating Prayers.

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