Dante’s Hells – Intentions

Based on Dante’s poetry, compiled by Małgorzata Krata.

1. Our belief that hell came into being from a hole that appeared in the Earth, among other things as a result of the casting down from heaven of the rebellious, condemned Satan, Lucifer, Beelzebub, and not only that.
2. Our promotion of the knowledge, belief, and teaching that hell is located somewhere at the end of the world, is plunged in darkness, has the shape of a cone narrowing downward, consisting of a vestibule and 9 circles, and each circle of 9 terraces, in which Souls dwell according to their offenses, merits, sins, their kind, caliber, and magnitude; and our creating and inventing hell in the likeness of that presented by Dante and according to other ideas and inventions, our own and others’; and also our running, administering, visiting, viewing, and being in such places in various roles of all genders, races, kinds, sizes, and ranks, such as administrators, ferrymen, rulers, managers, teachers, devils, including our performing in hells various functions, duties, missions, and belonging to the infernal hierarchy, hell-dwellers and not only that, and our experiencing the consequences of this.
3. Our crossing of hellish gates and entering various hells and paradises of all genders, races, kinds, sizes, and ranks, and our viewing and reading various instructions, inscriptions, sentences, and contents found there, including on the gates of hells and paradises and in various parts of hells and paradises, where those contents are exalted and accordingly arouse dread, take away the remnants of hope, command preparation for the worst/best; and our inventing and writing such contents meant to arouse terror, horror, dread, guilt, and not only that, and our own and others’ experiencing the consequences of this.
4. Our creating, governing, and believing that in the vestibule of hells and paradises of all genders, races, kinds, sizes, and ranks there are and arrive Souls, and even we ourselves, who are without grave sins and offenses but also without any merits, and those to whom both good and evil were and are equally indifferent, and those whom both devils, hell, rulers of hell, and also God, heaven, angels, archangels, rulers of heaven, gods, deities, the Blessed Virgin Mary, Divine Mothers, Jesus, the Holy Spirit, and not only these, renounce, and our experiencing the consequences of this.
5. Our dwelling in and going to hells and paradises of all genders, races, kinds, sizes, and ranks because of our indifference, lack of resolve about anything, lack of engagement, and being neither cold nor hot, neither good nor evil, and not only that, and for whom both life and death were equally indifferent.
6. Our being such a Soul or being that neither God nor the rulers of hell, nor heaven, angels, archangels, rulers of heaven, gods, deities, the Blessed Virgin Mary, Divine Mothers, Jesus, the Holy Spirit, and not only these, wish to see, receive, speak with, or be with; and our being such a Soul or being that is indifferent to everyone, with which it is not known/known what to do, how to classify it; and such whose only sin, offense, guilt, or weakness was and is, among other things, lack of love, a closed heart, coldness toward neighbors, lack of good deeds, drunkenness, drugging oneself, trances, hypnotic states, and not only that, and our experiencing the consequences of this.
7. Our being invited, taken, directed to places such as the vestibule of hell, ante-hell, heavens, various levels and parts of all hells and heavens; and our believing that in the vestibule of hell sinners and even we ourselves are, according to their offenses, stung by wasps and aphids, mosquitoes and other insects, reptiles, and not only these, so that blood and tears gush and flow from their bodies, on which worms, maggots, including Nagas, serpent deities, viruses, and bacteria feed, and not only these; including our being thus stung and in this and other ways suffering all pains and torments and not only these, and our experiencing the consequences of this.
8. Our being in our life and existence a human, being, and soul that is sluggish, lazy, inactive, and one that slept through all of life and did not use its life creatively, passionless, neither cold nor hot, and not only that, and as a result of this being directed and placed in ante-hell, the vestibule of hells, purgatories, and not only these.
9. Our hearing, remembering, and listening in various parts of hell, in our life, on battlefields, on television, in theaters, during real and feigned tortures, to groans, howls, lamentations, cries, choruses of pain, noises, murmurs, echoes, voices of despair caused by all infernal torments, suffering, pains, tortures, penances, and not only these, experienced at our and others’ command; and our causing and contributing to this, as well as our uttering such terrifying sounds ourselves as a result of suffering various torments, including in hells and not only there, and our own and others’ experiencing the consequences of this.
10. Our being directed, placed, taken to the first circle of hell, the so-called Limbo, guarded by Charon and not only him, where there are Souls and beings virtuous, good, sinful, and whose offense is only that they did not know Jesus, Christ, God, the Holy Trinity, the Blessed Virgin Mary, and not only these, and who were/were not baptized, pagans, and not only these; and because of these and other facts our being deprived of, or spared, physical torments, yet suffering only psychological and spiritual torments such as immense eternal longing, including longing for God, heaven, loneliness, and not only these, including as various ancient philosophers, politicians, creators, writers, heroes such as Socrates, Aristotle, Ovid, Horace, Julius Caesar, Aeneas, and even we ourselves, and not only these.
11. Our belief that in hell, including in the first circle of hell, there is the philosophers’ castle, the so-called nobile Castello, in which various famous pagans dwell, and even we ourselves, and not only these.
12. Our being directed, placed, taken to the second circle of hell, guarded by Minos, because of our and others’ lust, concupiscence, unsatisfied desires, sexual promiscuity, and not only that, including as Cleopatra, Achilles, Tristan, Khan, the Frog King, the Bald whore, a prostitute, and not only these; and our undergoing and experiencing in this circle of hell lashings, being tossed about by various gales and hurricanes, and endless orgasms and convulsions arising from them like epileptics, and not only these.
13. Our being directed, placed, taken to the third circle of hell, guarded by Cerberus, because of our and others’ gluttony, intemperance in eating and drinking, greediness, drunkenness, and not only that; and because of these and other offenses our suffering biting, nibbling, and tearing by the teeth of various predators, enraged dogs, animals, and not only these, including two-headed and three-headed ones like Cerberus, dragons, and not only these.
14. Our, because of the sin of gluttony, drunkenness, excessive eating and drinking, suffering various torments, including in hells and not only there, through being on various stinking garbage dumps and being forced to eat all kinds of disgusting things, excrement, including our own and others’, feces, dung, urine, as various beggars, trance-monks, dung flies, and scarabs do, and not only these, as well as being exposed to icy rain, hail, and not only these.
15. Our being directed, placed, taken to the fourth circle of hell, guarded by wrathful Pluto, the god of wealth, because of our and others’ prodigality and, correspondingly, stinginess.
16. Our, because of sins such as stinginess and prodigality, suffering torments, including infernal ones, by pushing and carrying enormous heavy sacks and various burdens, including our own and others’ money, gold, stones, and not only these; and our being bankers.
17. Our belief that because of our and others’ aggression, Souls and beings dwell in the fifth circle of hell, where there is the huge swampy river Styx and others, including various rivers of blood, where beings and Souls, and even we ourselves, possessed by anger, hatred, aggression, and not only these, fight each other, claw at each other’s eyes, beat one another, scream, and not only that; and our dwelling in such places, hells, and not only these.
18. Our holding and believing that gloomy, somber beings and souls, and even we ourselves, as suffering in hell undergo dwelling and gurgling under water, including in the river Styx in the fifth circle of hell and not only there, and because of such and other reasons and sins undergo these and similar sufferings and not only these.
19. Our belief that hell consists of an upper and a lower part, an upper hell where Souls suffer lesser punishments and a lower hell where sufferings are much stronger, as well as of various levels, rings, tiers, and landscapes including castles, cities, moats, bridges, rivers, and not only these.
20. Our dwelling in and believing that in the sixth circle of hell there are the souls of heretics, and even we ourselves, who lie in coffins or furnaces heated by fire, like in Auschwitz, with a degree of fire corresponding to their own professed and proclaimed heresies, lies, absurdities, and not only these.
21. Our dwelling in and believing that the seventh circle of hell is guarded by the Minotaur, and even by ourselves, and consists of three rings, outer, middle, and inner, where various violent ones, sociopaths, psychopaths, and even we ourselves dwell according to the rank of our own sins.
22. Our dwelling in and believing that in the outer ring suffer the souls of various tyrants, despots, psychopaths, robbers, bandits, and even we ourselves, and not only these, who undergo as infernal torments boiling in their own and others’ blood in the fire-burning river Phlegethon, and not only that; and our belief that this river is guarded by the Centaur led by Chiron.
23. Our belief that in the middle ring dwell the souls of suicides, and even we ourselves, transformed into various trees, shrubs, plants, and not only these, which as punishment are torn, pecked, and ripped apart by Harpies, various birds, and not only these.
24. Our belief that after the Last Judgment the souls of suicides, and even we ourselves, will not rise again in bodily form but will remain transformed into plants, bushes, trees, and not only these, on which their corpses, bodies, and not only these will hang.
25. Our belief that beings who were prodigal, lustful, and even we ourselves, and those who lost and squandered means of livelihood, in hell are chased by enraged dogs, including while running over various thorns and spikes and not only these; and our undergoing such and similar sufferings, including infernal ones and not only these.
26. Our dwelling in and believing that in the inner ring of the seventh circle of hell there are souls and even we ourselves who were blasphemers against God, and sinners committing sodomy, including masturbation, homosexuality, and also the sin of usury, and not only these, and who suffer by walking on burning, flaming sand while fiery flakes fall from heaven, or from nearby volcanic eruptions, meteorite falls.
27. Our belief and promotion that the eighth circle of hell consists of ten concentric chasms or ditches called Bolgie, connected by bridges, and that this level of hell can only be reached by descending a steep rock wall.
28. Our belief that in Bolgia 1 are placed the souls of procurers and seducers, and even we ourselves, who as infernal torments undergo flogging by demons, devils, and not only these, and our undergoing such and similar torments.
29. Our belief and dwelling in Bolgia 2, where are placed the souls of flatterers, and even we ourselves, who bathe in rivers of their own and others’ excrement and not only these.
30. Our belief, promotion, and dwelling in places such as Bolgia 3, where dwell souls and beings, and even we ourselves, who sold or distributed church and clerical offices and not only these, and because of these offenses are placed upside down in baptismal fonts, while their feet are lashed by flames.
31. Our belief, promotion, and dwelling in places such as Bolgia 4, where dwell souls and beings, and even we ourselves, such as sorcerers, magicians, false prophets, and not only these, and who undergo torments in the form of twisted heads so that they see only the past and what is behind them, and do not see the future, and not only that.
32. Our belief, promotion, and dwelling in places such as Bolgia 5, where dwell souls and beings, and even we ourselves, such as corrupt politicians, blackmailers, unscrupulous businessmen, and all other sinners who use their social position to achieve riches and their own aims, and who as punishment are immersed in pitch by various devils and not only these.
33. Our belief, promotion, and dwelling in places such as Bolgia 6, where dwell souls and beings, and even we ourselves, such as hypocrites and not only these, who as punishment walk in heavy leaden, gilded cloaks, and may have laurel wreaths, and not only these.
34. Our belief, promotion, and dwelling in places such as Bolgia 7, where dwell souls and beings, and even we ourselves, such as thieves and robbers and not only these, who suffer as punishment bites, stings, and being tracked by snakes, as a result of which they painfully transform into various reptiles and amphibians, and not only these.
35. Our belief, promotion, and dwelling in places such as Bolgia 8, where dwell souls and beings, and even we ourselves, such as false counselors who gave false, corrupt advice for profit, and who as punishment suffer constant frying in hellfire.
36. Our belief, promotion, and dwelling in places such as Bolgia 9, where dwell souls and beings, and even we ourselves, such as promoters of various scandals, discord, and schisms, including religious ones, sowers of religious and political schisms, and not only these, and who suffer various punishments, including walking in circles and being wounded by a demon or devil once previous wounds have healed.
37. Our belief, promotion, and dwelling in places such as Bolgia 10, where dwell souls and beings of various alchemists, counterfeiters, impersonators, liars, and even we ourselves, and not only these, and who there suffer various diseases according to their offenses.
38. Our belief that the ninth circle of hell is protected and guarded by giants, and even by ourselves, and that it consists of four zones, in each of which sinners, and even we ourselves, are frozen in ice to varying depths; and our believing this, promoting it, and dwelling in such places because of being various traitors and committing various abuses of others’ trust, and not only that.
39. Our belief, promotion, and dwelling in the deepest place of hell, at its very center, where Satan reigns, appearing as a monster with three heads in whose jaws he chews various traitors, including Judas, Brutus, Cassius, and not only these.
40. Our governing, possessing, arranging, creating, visiting various hells located in various places, including inside the Earth, in caves, and not only these, there where various lost and enslaved souls do not know the way out.

Technical issues concerning the idea and the building of sentences when working with intentions.

Article “800 intentions for cleansing” – Link
“Building extensive intentions and prayers. Skype conversation about technique” – Link
“One-sentence scheme for intentions” – Link

The word “(–not)” added while working with intentions to some word means that it is worth mentioning it as an opposite or even independently, already during the process, and speaking aloud any synonyms that come to mind together with their opposites.

For example — being poor, sick — it is good also to say it with its opposite:
– being poor, sick, – not being poor, sick

This makes it possible immediately to activate a given pattern as broadly as possible in different aspects, including its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters as in a given case (given word).

Another example:
The Soul of a woman denies ever having been a bad mother. So adding here the word of negation — not being a bad mother — may allow it to understand the state in which it finds itself.

Being a bad mother, – not being a bad mother –
“Of course not, never in my life! These are not my patterns. What I do is my private matter.” [Very often, the Soul says or thinks this about itself.]

Opublikowano: 18/03/2026
Autor: Sławomir Majda
Kateogrie: Suffering of Body and Soul - Transfigurers of Suffering. Liberating Prayers.

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