Divinity and Its Pursuit – intentions for prayerful reflection

Author: Małgorzata Krata

Technical matters concerning the idea and sentence construction when working with intentions.
Art. “800 intentions for cleansing” – Link
“Building extensive intentions and prayers. Skype conversation about the technique” – Link 
“One-sentence framework for intentions” – Link

The word (–not) added during work with intentions to a given word means that it is worth expressing it also as its opposite, or even independently finding and voicing any synonyms that arise together with their opposites.
For example — being poor, ill — it is good to say it also with its opposite:
–being poor, ill, –not being poor, ill

This allows a given pattern to be activated as broadly as possible in different aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not possess such opposite patterns, for example that they are not idolaters in a given case (a given word).

Another example:
The Soul of a woman denies ever having been a bad mother. Thus adding the negation – not being a bad mother – may allow her to understand the state she is in.
Being a bad mother, –not being a bad mother–
“But of course not, never in my life! Those are not my patterns. What I do is my private matter.” [– Very often the Soul says or thinks this about itself.]

1. Ours and, through us, others’ identification, confusion, understanding, use, and experience of the concept of “divinity,” including as fairy-tale quality, wondrousness, perfection, fantasy, genius, magic, extraordinariness, heavenly nature, uniqueness, beauty, brilliance, attractiveness, spectacle, sacredness, holiness, taboo, and more, and our and others’ experiencing of all the consequences thereof.
2. Ours and, through us, others’ perceiving and identifying divinity with God and correspondingly with various deities, gods, goddesses, divine mothers, gurus, Messiahs, including Jesus, the Holy Spirit, Ra, Zeus, Krishna, Shiva, Brahma, Ganesha, and their Souls, beings, entities, constructs, as well as with ourselves and our family, and more.
3. Ours and, through us, others’ searching for, finding, discovering, attributing, drawing to ourselves and others divinity — both true and false — in various ways and for all kinds of reasons.
4. Our running after, pursuing our own and others’ divinity and the desire to become and manifest as divine in our own eyes, in others’ eyes, and even in God’s eyes.
5. Ours and, through us, others’ seeing in ourselves and in others true and correspondingly false divinity, including divine body parts, divine hearts, graciousness, gestures, divine penises, breasts, genitals, divine wombs, feet, bodies, clothing, functions, and more as truly divine and manifested with signs of divinity.
6. Ours and, through us, others’ understanding and identifying that what is divine is golden, luxurious, shining, glittering — thus equating divinity even with gold, royal honors, crowns, jewels, service, power, wealth, and more — and regarding beings who possess such things as divine.
7. Ours and, through us, others’ believing that we engage in divine sex or that we possess divine genitalia belonging to allegedly divine beings.
8. Ours and, through us, others’ maintaining relationships, trances of admiration, idolatry, addictions, love relations, family, servile, sexual and other relations with various kinds, levels, sizes, genders of supposedly divine people, Souls, beings, entities, constructs — and with God Himself — and more.
9. Our desire or compulsion to be near and within the circle of acquaintances of supposedly divine beings, divine Souls, and of God Himself.
10. Ours and, through us, others’ believing that beings or Souls who have attained or manifested supposed divinity are closer to God, or even capable of replacing God, or equal to God.
11. Ours and, through us, others’ creating for ourselves and for others various forms of divinity — including true, real, imagined, or false.
12. Ours and, through us, others’ understanding, accepting, denying, or exploiting the idea that all divinity belongs to and is assigned to God, and correspondingly that part of divinity belongs to us, to others, and more.
13. Ours and, through us, others’ demanding divinity for ourselves and for others, commanding or asking God to share His divinity with us — that God give us or others a part or even the entirety of His divinity.
14. Ours and, through us, others’ taking or stealing from God His divinity and correspondingly the alleged divinity from deities, goddesses, divine mothers, gurus, rulers, other Souls, other people, and more.
15. Ours and, through us, others’ desire to compete with God for His divinity, and our desire to prove to God that we possess similar supposed divinity within ourselves.
16. Ours and, through us, others’ filling ourselves with divinity through various techniques, methods, initiations, codings, missions, agreements, commitments, and more.
17. Ours and, through us, others’ measuring, assessing, weighing, evaluating, comparing — soberly and consciously, or otherwise — our own and others’ supposed true divinity, examining its density, size, quality, and more.
18. Ours and, through us, others’ desire to seize, take over, appropriate, or claim the entirety or part of God’s divinity and correspondingly the alleged, real, or imagined divinity of all kinds, levels, sizes, genders of people, Souls, beings, entities, constructs, deities, goddesses, divine mothers, Messiahs, gurus, Asuras, and more.
19. Ours and, through us, others’ proving to God and to others our and others’ supposed divinity, possessing arguments, confirmations, documents, licenses, agreements, certificates, letters, proofs — including irrefutable, public, hidden, solid, indisputable evidence — and more.
20. Ours and, through us, others’ believing in our own and others’ supposed divinity and following the path of our own or others’ divinity.
21. Ours and, through us, others’ believing that beings or Souls who possess more light, power, slaves, or authority over others are therefore divine, divine messengers, relatives, companions of God, God-like, or even equal to God.
22. Ours and, through us, others’ seeing God’s divinity through the alleged divinity of other Souls or beings and thereby diminishing God and His greatness, assuming that if lesser deities cannot help us, then God cannot either.
23. Ours and, through us, others’ recognizing various allegedly divine beings, people, or Souls as lords, rulers, or as God, serving them, bowing to them, being subordinate to them, and expressing all kinds of submission and loyalty toward them.
24. Ours and, through us, others’ being deceived, manipulated, misled, exploited, tricked, cheated by being told and by believing in our own or others’ supposed true or imagined divinity, and more.

Opublikowano: 17/02/2026
Autor: Sławomir Majda
Kateogrie: God

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