Fear of God – intentions for prayerful reflection

Compiled by Małgorzata Krata

Technical matters concerning the idea and sentence construction when working with intentions.
Article “800 intentions for cleansing”  Link
“Building extensive intentions and prayers. A Skype conversation about the technique” Link 
“One-sentence template for intentions.” Link

The word (–not) added while working with intentions to a given word means that it is worth stating it as its opposite, or even independently finding and speaking any synonyms that come to mind together with their opposites.

For example — being beggars, sick — it is good to also say it with its opposite:
– being beggars, sick, –not being beggars, sick

This allows a given pattern to be moved as broadly as possible in its various aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not have such opposite patterns, e.g., that they are not idolaters in a given case (a given word).

Another example:
A woman’s Soul denies ever having been a bad mother. Therefore, adding the negation – not being a bad mother – may allow her to understand the state she is in.
Being a bad mother, –not being a bad mother–
“But of course not, never in my life! Those are not my patterns. What I do is my private matter.” [— Very often the Soul says or thinks this about itself.]

1. Our own and, through us, others’ manifestation and realization, among other things, promotion of our and others’ attitude of “fear of God” toward God and respectively toward deities, goddesses and not only them — including such fear as serves the highest good and lies at the foundation of spiritual life and is inscribed in the nature of every Soul, being and not only — and our and others’ experiencing of all its effects.
2. Our own and, through us, others’ manifestation, realization and promotion of an attitude of fear of God toward God and respectively toward deities, goddesses and not only — including such fear of God not identified with fear as terror but being an appropriate stance toward God, connected also with proper religiosity, piety and total trust in God — and our and others’ experiencing of all its effects.
3. Our own and, through us, others’ manifestation, realization and promotion of an attitude of fear of God as a characteristic trait of every Messiah, connected with or resulting from possessed wisdom and a proper relationship with God, and equivalent to abiding in God’s grace and not only — and our and others’ experiencing of all its effects.
4. Our own and, through us, others’ manifestation and realization of fear of God toward God and respectively toward deities, goddesses, BM and not only as creative fear and as a deep sense of responsibility — including fear of losing what was promised to me, my Soul, our whole being by God and respectively by deities, goddesses, BM and not only — and our and others’ experiencing of all its effects.
5. Our own and, through us, others’ manifestation and realization of fear of God toward God and respectively toward deities, goddesses, BM and not only as servile, slavish fear — such as results from natural fear for oneself, for one’s Soul and being — and which conditions our good deeds solely out of fear of punishment, thereby enforcing obedience and submission — and our and others’ experiencing of all its effects.
6. Our own and, through us, others’ manifestation and realization of fear of God as fear of someone threatening and demanding — including fear of punishment for failing to fulfill obligations toward God and because of our sins, mistakes and not only — and our and others’ experiencing of all its effects.
7. Our own and, through us, others’ belief and promotion of the idea that one must deal skillfully with God — diplomatically, with political correctness and with due respect and fear of God — and our and others’ experiencing of all its effects.
8. Our own and, through us, others’ manifestation and realization of fear of God toward God and respectively toward deities, goddesses, BM and not only resulting from religious terror at the greatness, power and capabilities of God, which makes us not dare to oppose, offend or even speak with God because of His power and superiority over us — and our and others’ experiencing of all its effects.
9. Our own and, through us, others’ manifestation and realization of fear of God of a filial or parental nature, or resulting from deep respect shown to God, due reverence for divine matters, and full obedience — and our and others’ experiencing of its effects.
10. Our own and, through us, others’ manifestation and realization of fear of God as a strong attachment to God and His Love, such that even the thought of losing Him causes fear, including fear of even the potential rejection by God — and our and others’ experiencing of its effects.
11. Our own and, through us, others’ belief, promotion, manifestation and realization of fear of God toward God and respectively toward deities, goddesses, BM and not only as the beginning of wisdom, as a source and foundation harmonizing with worship of God — and our and others’ experiencing of all its effects.
12. Our own and, through us, others’ manifestation and realization of fear of God toward God and respectively toward deities, goddesses, BM and not only as an attitude full of respect, humility and admiration toward God’s action — including our ability to recognize God’s action in a given moment, divine help, divine answers and divine support — and our and others’ experiencing of all its effects.
13. Our own and, through us, others’ recognition that God made everything beautiful and perfect and does everything according to His own established order, harmony and will — and our loving and supporting God and acting always in a way that does not cause Him sorrow out of pure love for God Himself — and our and others’ experiencing of all its effects.
14. Our own and, through us, others’ belief, promotion, manifestation and realization of fear of God toward God and respectively toward deities, goddesses and not only as solely or mainly fear of punishment, consequences, divine wrath, condemnation, hell and not only — thereby omitting or lacking the inner need to be guided by the highest good of ourselves and others, by God’s glory, and by motivation through love — and our and others’ experiencing of all its effects.
15. Our own and, through us, others’ manifestation and realization of fear of God toward God and respectively toward deities, goddesses and not only as equivalent to faithful observance of Divine Law, as well as respect, religious reverence and sensing in our heart and around us the manifestations and presence of God Himself, divine love and light — and our and others’ experiencing of all its effects.

Opublikowano: 17/02/2026
Autor: Sławomir Majda
Kateogrie: God

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