God as a Renewable Source… (Intentions to Be Prayed Through)

Authors: Małgorzata Krata and Sławomir Majda

Technical notes concerning the idea and the construction of sentences when working with intentions.
Article: “800 Intentions for Cleansing” – Link
“Building Extensive Intentions and Prayers. A Skype Conversation on Technique” – Link 
“The One-Sentence Intention Scheme” – Link

The word (–not) added when working with intentions to a given word means that it is worth naming it together with its opposite, or even—already during the process—finding and speaking aloud any synonyms that come to mind along with their opposites.

Example: instead of saying only
– being poor, sick
it is good to also say its opposite:
– being poor, sick; – not being poor, sick

This allows the given pattern to be activated as broadly as possible, in different aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not have such opposing patterns—for example, that they are not idolaters in a given case (with a given word).

Another example:
A woman’s Soul denies ever having been a bad mother. So adding the negation—not being a bad mother—may allow her to understand the state she is in.

Being a bad mother; – not being a bad mother –
“Oh come on, never in my life! These are not my patterns at all. What I do is my private matter.”
[– This is what the Soul very often says or thinks about itself.]

• Our own—and through us, others’— perceiving and treating God as a source from which always renewable and free gifts, graces, and blessings gush forth, and not only that, and our own—and through us, others’—experiencing of all the consequences of this.
• And our own—and through us, others’— perceiving and treating God as a magician who takes from nothing, gives from nothing, and for nothing; and not only that, and our own—and through us, others’—experiencing of all the consequences of this.
• And our own—and through us, others’— thinking that God can conjure everything instantly and effortlessly, that it costs Him nothing, and thinking about it like children who believe that an ATM gives out money by itself; and not only that, and our own—and through us, others’—experiencing of all the consequences of this.
• And our own—and through us, others’— perceiving and treating God as a renewable source and a non-renewable source of money, profits, income, cash, wealth, and all riches; and not only that, and our own—and through us, others’—experiencing of all the consequences of this.
• And our own—and through us, others’— perceiving and treating God as a renewable source and a non-renewable source of all concepts, ideas, and notions—both good and perfect as well as those of a destructive nature; and not only that, and our own—and through us, others’—experiencing of all the consequences of this.
• And our own—and through us, others’— perceiving and treating God as a renewable source and a non-renewable source of health, love, kindness, harmony, happiness, joy, beauty, freedom, mercy, relaxation; and not only that, and our own—and through us, others’—experiencing of all the consequences of this.
• And our own—and through us, others’— perceiving and treating God as a renewable source and a non-renewable source of all internal and external energies, physical and non-physical energies; and not only that, and our own—and through us, others’—experiencing of all the consequences of this.
• And our own—and through us, others’— perceiving and treating God as a renewable source and a non-renewable source of ideas for building and creating families and marriages; and not only that, and our own—and through us, others’—experiencing of all the consequences of this.
• And our own—and through us, others’— perceiving and treating God as renewable sources and non-renewable sources of one’s own and others’ sexual pleasures and deviant gratifications; and not only that, and our own—and through us, others’—experiencing of all the consequences of this.
• And our own—and through us, others’— perceiving and treating God as renewable sources and non-renewable sources of alcohol, stimulants, synthetic and natural drugs of all kinds, such as opium, marijuana, cacti, mushrooms, and all their mixtures; and not only that, and our own—and through us, others’—experiencing of all the consequences of this.
• And our own—and through us, others’— perceiving and treating God as renewable sources and non-renewable sources of toil, drudgery, degradation, effort, suffering, catastrophes, traps, deceptions, verification, enforcement; and not only that, and our own—and through us, others’—experiencing of all the consequences of this.
• And our own—and through us, others’— perceiving and treating God as renewable sources and non-renewable sources of one’s own and others’ hardships related, among other things, to the repayment of karmic burdens; and not only that, and our own—and through us, others’—experiencing of all the consequences of this.
• And our own—and through us, others’— perceiving and treating God as a renewable source and a non-renewable source of one’s own and others’ striving to seek God, to find God, to cooperate permanently with God; and not only that, and our own—and through us, others’—experiencing of all the consequences of this.
• And our own—and through us, others’— perceiving and treating God as renewable sources and non-renewable sources of health and vitality; and not only that, and our own—and through us, others’—experiencing of all the consequences of this.

Opublikowano: 28/01/2026
Autor: Sławomir Majda
Kateogrie: God

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