I myself am not God. Prayer

No one in their right mind would say about themselves that they are God; however, the use of regression therapy may bring memories of having been a god for other people, for example a pharaoh, a divine emperor, etc.

God, please open my heart now.

Together with my Soul, I have accepted that none of us is God, and that we are only beings of divine light. Together with my Soul, we know that none of us is God—the Creator of the world and of souls—and that we are only beings of divine Love. Together with my Soul, I have accepted that none of us is God responsible for everything and everywhere in the universe, and that we are only beings of divine Love. Together with my Soul, I have accepted that none of us is God opening human hearts to express the pink divine Love, and that we are only beings of divine light.

Together with my Soul, we know that none of us is God of this or any other world, of this or any other soul of souls, and that we are only beings of divine light. Together with my Soul, I have come to appreciate that none of us is God who so easily awakens minds and sleeping souls, and that we are only beings of divine Love.

Together with my Soul, I have accepted that none of us is God expressing the pink divine Love through my own heart, through all other hearts. Together with my Soul, I have accepted that none of us is God opening human hearts to express the pink divine Love, and that we are only beings of divine light.

(Fragments)

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s_majda writes:
04/08/2010 at 10:52 (Edit)

At the moment when we return to our true nature, the projection of our divinity outside of ourselves disappears, because we stop rejecting it, repressing it, etc. We integrate with it, the ego disappears, dissolves.

2010-08-03 23:45 XXX (m)
It disappears even earlier 🙂 However, as long as the level of what is realized is not equal to divine consciousness, there is in a way a division between “I” and “God.” A division resulting from practice, not perception. Recognizing at the level of non-enlightenment that the “I” which manifests is not yet my “divine I” is an important aspect. It disappears naturally as the barriers between the “I” and the “divine I” are practically removed.

2010-08-04 08:11 Sławomir Majda (m)
It’s as if I were reading the wisdom of the Church Fathers from the 4th–6th centuries or their opinions on the Holy Spirit. According to what the colleagues wrote:

<After removing the barriers, Witka’s “I” will one day become the Divine “I”>

I wonder what God would say about that, since He presumably has His own “I.” God—let’s assume—can think. Most would probably agree with that. Let’s even say He thinks and, as an intelligent being, feels and plans certain events. Here on CP someone once discovered that they were not fulfilling God’s Plan. Another said they already were and asked for further instructions on how to complete that Plan.

So Witka’s “I,” which will one day become divine (not to mention other “I’s” which are already divine—though not manifesting it), could come into conflict with God’s own “I,” who is, was, and will always be God. Wouldn’t it become confusing for God when His own “I” is joined by Witka’s “I,” Leszek’s “I,” and others willing to form such a trio?

Opublikowano: 07/04/2026
Autor: Sławomir Majda
Kateogrie: God

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