Medicine Buddha. How to Free Oneself from These Vows?
The procedure of cancellation is similar to the process of freeing oneself from the “Vows of Amitābha.” We discussed this in the referenced article.
Individually, each vow is handed over to God for cancellation using a one-sentence schema.
Text prepared by: Piotr Kowalski
LDIBT – people, souls, beings, entities, creations, animals, extraterrestrials
General Intention
– all of my, my Soul’s, and our entire being’s resistances, excuses, evasions concerning the handing over, breaking, canceling, annulling, and decoding—together with their consequences—of, among others, the twelve “Great Vows” of the Medicine Buddha, as well as all other Buddhist, Hindu, and religion-derived vows, oaths, pledges, promises, contracts, missions, obligations, and pacts that our entire being still maintains or supports, or blocks within itself due to fear of the consequences of breaking them, intimidation by guardians, fear of the wrath of God, and likewise the wrath of all Buddhas, including the Medicine Buddha and Siddhartha Gautama, as well as the wrath of various earthly, extraterrestrial, and astral gods, demigods, asuras, divine mothers, messiahs, saviors, gurus, rulers, and all spiritual and other authorities.
– our promotion (or non-promotion), proclamation (or non-proclamation), belief (or non-belief), combating (or non-combating), explaining (or non-explaining), transmitting (or non-transmitting), guarding (or non-guarding) of the twelve “Great Vows” of the Medicine Buddha and all other vows from Buddhism, Hinduism, and other religions, including missions, oaths, promises, contracts, and pacts—whether motivated by the desire (or lack thereof) for our own or others’ spiritual development, enlightenment, salvation, and the experience (or non-experience) of their effects.
– our striving (or non-striving) for enlightenment, the state of Bodhisattva, nirvana, immortality, imperishability, eternity, perfection, in order to fulfill vows taken by me, my Soul, or my Soul’s previous incarnations—namely the twelve “Great Vows” of the Medicine Buddha and other religious vows, oaths, commitments, promises, missions, contracts, and pacts.
The First Great Vow
“I vow that when, in a future age, I attain unsurpassed complete Enlightenment, light will radiate from my body and magnificently illuminate countless, immeasurable, boundless realms. This body will be adorned in a perfect way with the thirty-two marks of a great being and the eighty secondary characteristics. I will cause all sentient beings to become fully like me.”
– our making, accepting, guarding, canceling, handing over, resigning from, avoiding, or policing and verifying vows of the Medicine Buddha (no. …) and equivalent or similar formulations.
– our emanating (or not), radiating (or not), shining (or not) with artificial, true, reflected, or divine light in all colors and intensities, in order to illuminate boundless realms, enlighten and save others, as a supposed duty arising from the First Great Vow or from attaining enlightenment, Bodhisattva-hood, nirvana, or other spiritual states.
– our adorning (or not) physical bodies, subtle bodies, souls, energies, chakras, auras, and our entire being with marks, symbols, tattoos, signs, stigmata, emblems—including the thirty-two marks of Siddhartha Gautama and the eighty secondary signs—as an alleged proof or result of enlightenment, salvation, or spiritual attainment.
– our alleged duty to encourage, persuade, or force others to become like us, follow our path, imitate our behavior, character, appearance, traits, inclinations, mentality, or even replicate our lives in order to attain enlightenment, nirvana, Bodhisattva-hood, immortality, perfection, or other states.
The Second Great Vow
“I vow that when, in a future age, I attain Enlightenment, my body will be luminous inside and out like lapis lazuli, of penetrating, undefiled purity… I will show dawn to those completely immersed in darkness so that they may act in accordance with the path they desire.”
– our alleged obligation to possess or pursue a perfectly pure, radiant body, an aura surpassing sun and moon, as evidence of enlightenment or spiritual achievement.
– our alleged obligation to teach, guide, and lead others out of darkness, trances, illusions, and chaos until they attain Bodhisattva-hood or enlightenment.
The Third Great Vow
“I vow that when I attain Enlightenment, with limitless means and insight I will ensure that all beings receive what they need and never suffer from lack of necessities.”
– our alleged obligation to guarantee all beings freedom from poverty, hunger, illness, suffering, or misfortune as proof of our enlightenment or fulfillment of this vow.
The Fourth Great Vow
“I vow that when I attain Enlightenment, all beings following wrong paths will peacefully be placed on the path to Enlightenment… all will be placed within the Great Vehicle (Mahāyāna).”
– our alleged duty to convert, redirect, or place others into the Mahāyāna or toward enlightenment, nirvana, or Bodhisattva-hood.
The Fifth Great Vow
“I vow that when I attain Enlightenment, beings who practice pure conduct will perfectly uphold the precepts… those who slander others will regain purity and not fall into unfortunate states.”
– our alleged obligation to enforce moral purity, rules, doctrines, commandments, and religious laws upon others, and to cleanse those who slander or harm others.
The Sixth Great Vow
“I vow that when I attain Enlightenment, beings who are disabled, ill, deformed, blind, deaf, or suffering will, upon hearing my name, gain wisdom and all their senses will become perfect.”
– our alleged obligation to heal all disabilities, illnesses, suffering, and imperfections in others.
The Seventh Great Vow
“I vow that when I attain Enlightenment, beings who are sick, oppressed, homeless, without medicine or family, will be healed, attain peace and joy, prosperity, and Enlightenment.”
– our alleged obligation to heal, provide families, possessions, and spiritual realization to all suffering beings.
The Eighth Great Vow
“I vow that when I attain Enlightenment, suffering women who wish to abandon their female form will be reborn as men and attain perfect Enlightenment.”
– our alleged obligation to change others’ forms, genders, or destinies as a spiritual duty.
The Ninth Great Vow
“I vow that when I attain Enlightenment, I will free beings from Māra’s net, from dangerous paths and false views, and lead them to perfect Enlightenment.”
– our alleged obligation to rescue others from illusion, wrong views, and guide them into correct doctrine and enlightenment.
The Tenth Great Vow
“I vow that when I attain Enlightenment, beings who are imprisoned, beaten, condemned, or suffering catastrophes will be freed from sorrow and pain upon hearing my name.”
– our alleged obligation to liberate all oppressed beings from suffering through our spiritual power.
The Eleventh Great Vow
“I vow that when I attain Enlightenment, beings tormented by hunger and thirst will receive food and drink, and then the taste of the Dharma, attaining peace and joy.”
– our alleged obligation to feed, sustain, and spiritually fulfill all beings.
The Twelfth Great Vow
“I vow that when I attain Enlightenment, beings suffering poverty and lack of clothing will receive magnificent garments, ornaments, incense, music, and all that their hearts desire.”
– our alleged obligation to provide abundance, luxury, joy, and fulfillment to all beings according to their wishes.
Opublikowano: 27/01/2026
Autor: Sławomir Majda
Kateogrie: ACOA, unconsciousness, drug addiction, alcoholism, despotism and tyranny, Astral traps, soul catchers, archangels, Reiki, strigas, Belial, satanism, etc., Buddhism – how to free yourself from it?, Religions, priests, sects, idolatry, vows., Soul. Learning to cooperate with your own Soul., Suffering of Body and Soul - Transfigurers of Suffering. Liberating Prayers.
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