Skinflint, miser, penny-pincher – intentions to work through

Technical matters concerning the idea and the construction of sentences when working with intentions.
Article “800 intentions for cleansing” Link
“Building extensive intentions and prayers. A Skype conversation about the technique” Link
“One-sentence pattern for intentions.” Link

The word “(–not)” added while working with intentions to a given word means that it is worth mentioning it as an opposite, or even independently finding and speaking aloud any synonyms that come to mind together with their opposites.

For example: — being poor, sick
it is good to say it also with its opposite:
— being poor, sick, — not being poor, sick

This allows one to move a given pattern as broadly as possible in its different aspects, also in its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters in a given case (a given word).

Another example:
A woman’s Soul denies ever having been a bad mother. So adding here the word of negation — not being a bad mother — may allow it to understand the state it is in.
Being a bad mother, — not being a bad mother —
“— Absolutely not, never in my life! Those are not my patterns at all. What I do is my private matter.” [— Very often this is what the soul says or thinks about itself.]

Skinflint, miser, penny-pincher – intentions to work through

1. our being, and being as, all kinds, ranks, and meanings of skinflints, misers, penny-pinchers, “Scrooges,” rich and correspondingly poor, choking in their own stinginess, lost in saving, hoarding money and wealth without moderation, both for themselves, for their loved ones, and for other people, souls, beings, and not only that, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
2. our living, for example, in elegant houses, villas, dachas, palaces, and more, as a rich, wealthy, disgustingly rich person, while at the same time begrudging ourselves food, cleaning products, paying our employees, servants, and more, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
3. our saving, hoarding, being stingy with everything we have, possess, and more, and our devising new ways in which we can squeeze, save, and begrudge ourselves and others even more, and being truly good at this, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
4. our being, and being as, all kinds, ranks, and meanings of skinflints, misers, penny-pinchers, “Scrooges,” rich and correspondingly poor, who live in beautiful houses, villas, palaces, castles, and more, yet are stingy with running water, with using their beautiful beds, bedrooms, toilets, and more, relieving themselves outside in a wooden outhouse, wiping their backside with a blade of grass in order to save on toilet paper, and even when the situation forces them to use toilet paper, they use it multiple times, drying it on lines and treating it as a reusable product, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
5. our begrudging ourselves and others material things, toys, gadgets, knowledge, skills, penises, vaginas, because they will wear out, be used up, and lose value, and more, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
6. our making victims of ourselves in the eyes of other people, souls, beings, in the eyes of God, in order, for example, to draw money, material goods, aid, and more out of them, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
7. our begging, pulling money, for example, in the streets, disguised as beggars, in order to have money to build our palaces, villas, and to bathe in luxury, while at the same time saving on prosaic things on which no normally thinking person should save, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
8. our not allowing all kinds of investments to be finished, including, for example, the finishing of our villas, palaces, and more, because of our being all kinds, ranks, and meanings of skinflints, misers, penny-pinchers, “Scrooges,” rich and correspondingly poor, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
9. our rejoicing that we can, for example, “save a bit,” squeeze a penny by using the services, homes, offices, buildings, public places of others than the place in which we live, in order to drink for free there, eat our fill there, and take a little something away with us, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
10. our being a master, mentor, teacher, exemplary example for other people, souls, beings, and an authority on how to squeeze money, knowledge, skills, and more, our promoting such activity and thereby giving an example to others, including our children, family, and strangers, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
11. our saving on ourselves, being stingy with food, clothing, and, because of that, suffering the effects of walking dressed like a beggar, like vermin, and eating junk food, anything at all, honeydew, being and acting as all kinds, ranks, and meanings of skinflints, misers, penny-pinchers, “Scrooges,” and more, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
12. our living at others’ expense, on their money, while at the same time saving our own and “squeezing pennies,” becoming richer and richer, and more, being all kinds, ranks, and meanings of skinflints, misers, penny-pinchers, “Scrooges,” as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
13. our begrudging ourselves and others medicines, saving life, even though we have the money for it, and more, because of our being all kinds, ranks, and meanings of skinflints, misers, penny-pinchers, “Scrooges,” and more, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
14. our being all kinds, ranks, and meanings of skinflints, misers, penny-pinchers, “Scrooges,” while at the same time scheming, living on welfare, on benefits at the expense of the state, at the expense of other people, souls, beings, at God’s expense, while clutching our own money, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
15. our walking hungry, like a beggar, in mere rags, while at the same time living in a palace, castle, villa, and more, and walking on foot when our carriages, cars, means of transport are “saving themselves” in the garage, and more, being and acting as all kinds, ranks, and meanings of skinflints, misers, penny-pinchers, “Scrooges,” and more, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
16. our dying and causing others to die because of our stinginess, savings, and more, being and acting as all kinds, ranks, and meanings of skinflints, misers, penny-pinchers, “Scrooges,” and more, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
17. our becoming so lost in stinginess, beggar-like living, and saving that we arouse disgust and revulsion in other people, souls, beings, and even in ourselves, being and acting as all kinds, ranks, and meanings of skinflints, misers, penny-pinchers, “Scrooges,” and more, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
18. our not allowing God to help us because we want to clutch pennies for just a little longer, save on everything, and continue crying that we have little, and more, being and acting as all kinds, ranks, and meanings of skinflints, misers, penny-pinchers, “Scrooges,” and more, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
19. our squeezing, exploiting, draining other people, souls, beings, for example by paying them starvation wages, extending their working time without regard for anything, being and acting as all kinds, ranks, and meanings of skinflints, misers, penny-pinchers, “Scrooges,” and more, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
20. our enriching ourselves on the harm of other people, souls, beings in every possible way, including running dishonest businesses, scams, shady dealings, not paying taxes, cheating others, doing under-the-table deals wherever possible, being and acting as all kinds, ranks, and meanings of skinflints, misers, penny-pinchers, “Scrooges,” and more, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
21. our disciplining, harming, punishing, abusing physically and psychologically ourselves and others because of breaking away and doing something that goes against being all kinds, ranks, and meanings of skinflints, misers, penny-pinchers, “Scrooges,” and more, and that causes normal life in abundance, in balance, in harmony, in accordance with God’s will, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.
22. our squeezing, taking money from others of all kinds, ranks, and meanings of skinflints, misers, penny-pinchers, “Scrooges,” and more, being above them, being masters of masters and a miser through and through, and more, as well as our unwillingness, inability to surrender this to God, the Giver of Life, and our and others’ experiencing of the effects of this.

Opublikowano: 23/03/2026
Autor: Sławomir Majda
Kateogrie: Money and freedom from poverty

Comments