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A Prayer Different From All Others

Tears and Crying – Intentions to Work Through


Authors: Agata Pająk and S.M.

“Once, in the car, I was listening to a recorded prayer—not yours, but Leszek’s. It was a simple text, yet it moved my Soul so deeply that I began to cry. After a few minutes the crying turned into sobbing, and then into spasms. At first, while crying, I drove more carefully. When the crying intensified, I slowed down and eventually pulled over, because I was no longer able to drive. When the emotions subsided, I calmly continued my journey.” From a received letter.

It happens that while working with Intentions someone may cry. Others cry regularly. But there are also those who work intensely without emotions, with a stone face, like Buster Keaton. It is obvious that in the case described above the crying came from the Soul itself, which remembered something. I think resistance to expressing emotions, to releasing them, largely results from the Soul’s unconsciousness and its reluctance toward positive change. For what other reason would it block its own liberation from tensions?

  1. Allowing ourselves to cry, to shed tears, to sob, for all reasons and causes, including pain, despair, helplessness, powerlessness, anger, joy, rage, regret, due to all kinds of wounds and not only, and our and others’ experiencing/not experiencing the consequences thereof
  2. Being brought to tears, to crying, to sobbing by other people, souls, beings, entities, constructs, animals, extraterrestrials, deities, gods, goddesses, including loved ones, strangers and others, in various circumstances, including through causing us/others pain, suffering, humiliation, placing us/others in no-way-out situations, rendering us/others powerless, slandering, harassing, betraying, defaming, wounding and in every other way, and our and others’ experiencing/not experiencing the consequences thereof
  3. The reverse
  4. Crying, shedding tears, sobbing, lamenting for various reasons and causes, and also without reason, including in solitude, among others, openly, secretly, for example when we regret something, someone, the past, unfulfilled hopes, sins, wasted chances, loss of health, from despair, pain, helplessness, regret, longing, due to loss of loved ones, various losses, from joy, happiness, relief, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  5. Being mocked, ridiculed, scorned because of crying, tears, sensitivity and not only, and our and others’ experiencing/not experiencing the consequences thereof
  6. The reverse
  7. Being convinced, believing, convincing ourselves and others, instilling in ourselves and others, coding ourselves and others and being coded by others that, for example, men do not cry, boys do not cry, women cry, only weaklings cry, “cry like fools,” and not only, and our and others’ experiencing/not experiencing the consequences thereof
  8. Restraining ourselves and others from tears, crying, emotion in various situations and circumstances, for example because it is inappropriate, unnecessary, pointless, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  9. Suppressing, hiding, restraining tears and crying so that others do not see, know, notice, discover how, when and where we can be brought to tears, hurt, offended, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  10. Observing others and being observed regarding when and under what circumstances we can or can be brought to tears, made to suffer, wounded, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  11. Controlling emotions, including crying and tears, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  12. Expressing all our pain and hurt through crying and tears, and correspondingly putting on various masks, including indifference so that others do not notice or recognize what we express, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  13. Blocking our own/others’ heart, soul, mind, being, for example through anesthesia, hypnosis, deviation, by suppressing crying, by not allowing ourselves tears, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  14. Being convinced and believing that refraining from crying, tears, expressing pain and suffering through tears proves our/others’ strength, including spiritual and mental strength, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  15. Consoling, wiping tears of people, souls, beings, entities, constructs, animals, extraterrestrials who cry, and being comforted by others when we cry, sob, lament, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  16. Our being, for example, professional or social mourners, including family mourners, who sob at funerals, wakes and every occasion for money, prestige, or socially out of kindness of heart, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  17. Being blocked from crying, tears, sobbing, being ashamed of crying and tears as a form of expressing grief, pain, despair, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  18. Experiencing relief when we cry, let it out, shed tears, sob, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  19. Drowning in an ocean of salty tears—our own or others’—and not only, and our and others’ experiencing/not experiencing the consequences thereof
  20. Pouring out all tears in acts of despair and not only, and our and others’ experiencing/not experiencing the consequences thereof
  21. Rejoicing, feeling satisfaction or sadness when others cry, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  22. Shedding so-called crocodile tears and not only, and our and others’ experiencing/not experiencing the consequences thereof
  23. Causing various animals, people, plants, souls, and even gods, deities, goddesses, messiahs, and even God Himself to cry, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  24. Crying from laughter, causing others to cry from laughter, and later crying contextually without laughter, and causing others to do so, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  25. Crying due to our own or others’ infirmity, illness, poverty, at births, deaths, healings and not only, and our and others’ experiencing/not experiencing the consequences thereof
  26. Crying because of our or others’ contact with deities, gods, divine mothers, Jesus, the Blessed Virgin Mary, Buddha, Vishnu, messiahs, God and not only, and our and others’ experiencing/not experiencing the consequences thereof
  27. Crying due to sex considered proper according to us and according to God, and crying due to sex considered improper or deviant according to us and according to God, and not only, and our and others’ experiencing/not experiencing the consequences thereof
  28. Giving others materials to wipe their tears in such a way as to further humiliate or degrade them, and not only, and our and others’ experiencing/not experiencing the consequences thereof

Technical issues concerning the concept and construction of sentences when working with intentions.
Article “800 intentions for cleansing” Link
“Building extensive Intentions and prayers. Skype conversation about the technique” Link
“One-sentence scheme for an intention.” Link

The word (–not) added when working with intentions to a given word means that it is worth mentioning it as its opposite, or even independently during the process, finding and speaking any synonyms that come to mind together with their opposites.

For example — being beggars, sick — it is good to say it also together with its opposite:
–being beggars, sick, –not being beggars, sick

This allows one to immediately move a given pattern broadly in different aspects, also in its opposite. It is worth knowing that Souls often think or claim that they do not have such opposite patterns, for example that they are not idolaters in a given case (given word).

Another example:
A woman’s Soul denies ever having been a bad mother. Therefore, adding the word of negation – not being a bad mother – may allow her to understand the state she is in.

Being a bad mother, –not being a bad mother–

“Of course not, never in my life! Those are not my patterns. What I do is my private matter.” [The Soul very often says or thinks this about itself.]

This entry has 1 comment

• s_majda writes:
10/05/2020 at 13:50 (Edit)

Whoever cannot cry, for example while surrendering intentions, may have a blocked right hemisphere of the brain—for example by drugs, or a brain “eaten away” by energies of the white astral originating from spells, magic, fortune-telling. The right hemisphere is responsible for emotions. This would align with the idea that magic involves inserting emotions, and in the past emotions were intensified in order to strike others with destructive energies, leaving emptiness because that area of the brain was once overused beyond measure. From a received letter.

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Opublikowano: 23/02/2026
Autor: Sławomir Majda
Kateogrie: Suffering of Body and Soul - Transfigurers of Suffering. Liberating Prayers.


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