The Class of Business Petitioners with Requests to God

Małgorzata Krata and I came to the conclusion that many people have a mechanism of praying to God for money or relationships. And when God does not respond quickly, all efforts to improve the quality of life cease. Moreover, almost no one seriously considers the possibility of establishing a personal relationship with God. All prayerful efforts are meant only to solve financial problems. A similar mechanism also affects many lonely people who seek the possibility of forming a relationship, yet are not looking for ways to build a lasting marriage with God’s participation.

I will admit that I began my prayers in 1994, becoming a financial petitioner before God (only before Him). For many years my prayers had one characteristic—they were ineffective. Having been taught about relations with God during religious classes, I was unable to compose even two sentences with a logical request, nor could I fully define my needs in prayer. Because I lived in a region with the highest structural unemployment, my income situation was very poor. I looked for a solution in the lottery while apprenticing with God Himself. I did not need cosmetic financial improvements but a concrete change for the better—indeed, even a perfect one.

In order to satisfy God, I presented my empty bank statements and a simple plan for both of us, almost entirely referring to His creative power. God would let me quickly win one million złoty, and I would pay God 20% tax to any account He chose. I proposed the County Hospital as the beneficiary. After several years it turned out that, in His goodness, God allowed exactly such an amount of donation to reach the hospital’s bank account with my participation. Unfortunately, I had the impression that I had not been properly understood, because God remained silent about what happened to the expected 80% of the million złoty that I had hoped to receive on that occasion.

For this reason, many years of hard work were required for me and for the people speaking in the film to effectively search for a path to God on which we could show that God also has money, work, and more for us.

I will also mention that the term “beggar-level income” has many interpretations depending on various factors, such as geography and the scale of poverty. In the United States about 45 million people live below the poverty line. The state provides them with support in the form of vouchers for shopping in stores and retail chains. Thus a huge number of Americans earn what could be called “beggar-level money,” for example in chain companies such as McDonald’s. Monthly income at the poverty threshold is about $2500. Yet in Poland the same amount is already a fairly decent income. In Ukraine or Belarus $2500 represents a significant level of wealth.

However, the level of “beggar money” can be entirely different. On the global scale, in interbank and international trade, the entire circulation of gold is controlled by a few banking families. It is estimated that this trade involves one million tons of gold annually, from which bankers earn a steady income calculated as some small percentage. One of these families withdrew from this business after a hundred years because the profits were considered too small—“beggar money.” Immediately the public asked what, for that family, would count as serious money if this was considered insignificant.

Business clients also operate at the level of souls, and their interests vary widely in scale—from tiny, “beggar-like” matters to global or even cosmic enterprises. For example, the soul of Vishnu is said to have a global business involving a product valued in certain male homosexual environments. The product, usually left behind in the morning by important individuals, is personally packaged by that soul in small boxes and in golden wrappers. It is then sold to selected people as valuable artifacts.

Souls even draw income from human death. The best-known “patent” from the funeral industry comes from ancient Greece, possibly dating back to the Pelasgian culture. A deceased person had two obols placed on their eyelids. Two coins in total. One might say it is a small amount. But the business consisted of paying for a boat ride that transported the soul of the deceased to another soul. The business continues across Greece and the Middle East to this day. Souls have habits, and no one is allowed to die without paying the proper fee to the boatman. One might consider how many souls, from the time of the Pelasgians until today, have paid someone for the opportunity to meet another soul—and try to estimate the wealth the ferryman has accumulated over thousands of years.

I have also encountered the soul of a businessman who earns from every person entering his territory. This individual claimed a certain piece of land as his own and collects payment from everyone—even from birds flying overhead, flies, and others.

A religious business client of God can also be the Vatican collector, who requires people around the world to pay contributions even today for his maintenance through the levy known as Peter’s Pence.

The question arises: where do souls store such enormous wealth? Certainly not at home or with relatives or friends. They do not give it to God—because then how would they live afterward? There are many ideas and many inventors of such ideas. Some treasures are hidden beyond the rainbow, some are guarded by dragons (as shown in films about The Hobbit). Others are guarded by various guardian souls, as depicted in the film The Ring of the Nibelungs.

Possessing wealth as a soul does not mean that one’s earthly personality has access to it. It does not translate into the personality’s income in any way. When souls have such vast global or cosmic businesses, their earthly incarnations may still live in poverty.

Many people pray for money to the deity Jesus, to Mary, and to various saints. Some raise their eyes directly to God. Others are ready to treat God like an ATM. This can even be seen on spiritual discussion forums where God becomes only a marginal topic, while the main subjects are sex, relationships, and money.

A small group of people, however, do not treat God instrumentally. They are interested in His role in all this and try to understand by what paths the answer to our desires manifests itself. Only a few seek the presence of God and the manifestation of His will in every aspect of life.

Some individuals work with both heart and mind, setting as their goal co-creation with God. Over the years I have seen that only such an approach allows one to move freely within the stream of grace—ensuring that hands extended toward God never return empty.

Opublikowano: 16/03/2026
Autor: Sławomir Majda
Kateogrie: Money and freedom from poverty

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