Transcendence – Intentions for Prayer

At one of the outdoor gatherings of Vaishnavite religions, “transcendental clothing” was being promoted—namely sari and the typical male Hindu dhoti. The word “Transcendence,” used in all grammatical forms, has been familiar to me for half a century. While analyzing its definition, I perceived the influence of several Hindu deities imposing on the recipient what it is supposed to mean—mainly in order to elevate themselves.

Technical aspects concerning the concept and construction of sentences when working with intentions

Article “800 intentions for cleansing” – Link
“Building extended intentions and prayers. Skype conversation on the technique” – Link 
“One-sentence scheme for intentions” – Link

The word “(–not)” added when working with intentions next to a given word means that it is worth expressing both the concept and its opposite, or even independently finding and speaking any synonyms that come to mind along with their opposites.

For example:
— being poor, being ill
it is good to also say the opposite:
— being poor, being ill, —not being poor, being ill

This allows the given pattern to be activated as broadly as possible in different aspects, including its opposite. It is also worth noting that Souls often think or claim that they do not possess such opposite patterns—for example, that they are not idolaters in a given case.

Another example:
A woman’s Soul denies ever having been a bad mother. Therefore, adding the negation—“not being a bad mother”—may help her understand the state she is in.

Being a bad mother, —not being a bad mother—
“But of course not, never in my life! These are not my patterns. What I do is my private matter.”
[—This is something the Soul often says or thinks.]

Intentions

— Our own, and through us others’, understanding, defining, and experiencing Transcendence as a term with many related meanings, such as:
“existence outside or beyond something; in particular, the existence of an object of cognition outside the knowing mind, or of an absolute being beyond the reality of the knower,”
and relating this also to God as hidden somewhere, a God who has gone far away from us in a direction known only to Himself, and not only that, as well as our and others’ experiencing all the consequences of this.

— Our own, and through us others’, understanding, defining, and experiencing Transcendence as a key concept for understanding the traditions and rituals of Eurasian shamanic peoples, where transcendence is something that escapes ordinary human experience, goes beyond the reach of human cognition through the five basic senses, and cannot be known using available scientific methods; a term that also fits a God who is not easy to find, and not only that, as well as our and others’ experiencing all the consequences of this.

— Our own, and through us others’, understanding, defining, and experiencing Transcendence as a fundamental condition for the existence of something—including the world—even without the participation of God, or with the participation of deities, demigods, or holy persons, and accepting such a complete cognitive reality, that is, absolute truth understood universally by all knowing subjects; where such a form of understanding reality allows anyone, regardless of their position, to recognize a single cognitive truth—a universal truth for all beings in the universe—and not only that, as well as our and others’ experiencing all the consequences of this.

Opublikowano: 30/03/2026
Autor: Sławomir Majda
Kateogrie: Prayer techniques

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