Violence, experiencing and using violence – intentions for prayer

Developed by Ewa Gospodarczyk

Technical aspects concerning ideas and constructing sentences when working with intentions.
Article “800 intentions for cleansing” – Link
“Building extensive intentions and prayers. Skype conversation about the technique” – Link
“One-sentence structure for intentions” – Link

The word (–not) added when working with intentions for a given word means that it is worth expressing it as an opposite or even, during the process, independently finding and speaking any synonyms that come to mind together with their opposites.

For example — being poor, sick, it is good to also say it with its opposite:
– being poor, sick, –not being poor, sick

This allows one to immediately move a given pattern as broadly as possible in different aspects, also in its opposite. It is also worth knowing that Souls often think or claim that they do not have such opposite patterns, for example that they are not idolaters in a given case (a given word).

Another example:
The Soul of a woman denies ever having been a bad mother. So adding the negation – not being a bad mother – may allow her to understand the state she is in.

Being a bad mother, –not being a bad mother–
“But of course not, never in my life! These are not my patterns. What I do is my private matter.” [–Very often says or thinks the soul about itself.]

1. Our own, and through us others’, experiencing and using various forms of violence, including through the use of force or power such as physical, psychological, sexual, economic violence, neglect and more; violence resulting from strength, advantage, possessed power, money, position, being an adult, being older, malice, aggression, low motives and more; such violence that breaks our/others’ free will, and our and others’ experiencing of all its consequences
2. Our own and through us others’, noticing, recognizing and perceiving all kinds and signs of violence: physical, psychological, sexual, economic, neglect, cyberviolence and more, including through the use of force or power, persuasion, intimidation, vulgar language, the internet and social media and more; including hidden, conscious, deliberate violence inflicted on our children, family, acquaintances, strangers, ourselves and more; such violence that breaks our/others’ free will, and our and others’ experiencing of all its consequences
3. Our own and through us others’, noticing, recognizing victims of various types of violence such as physical, psychological, emotional, sexual, economic, neglect, cyberviolence and more, and our and others’ experiencing of all its consequences
4. Our own, and through us others’, experiencing and using violence at school, at home, at work, in the yard and beyond, toward us/others, toward our/others’ peers, coworkers, subordinates, students, colleagues, as well as strangers, Souls, beings, entities, constructs, animals and more, and our and others’ experiencing of all its consequences
5. Our own and through us others’, using and experiencing violence from close ones, relatives, family, peers, superiors, teachers, strangers, Souls, beings, entities, constructs, programs, manipulation, law, systems and more; such violence/law that breaks our/others’ free will, and our and others’ experiencing of all its consequences
6. Our own, and through us others’, using and experiencing physical violence which manifests in our body as bruises, fractures, cuts, scratches, burns and more, violating our/others’ inalienable right to physical integrity, caused by aggression, malice, vindictiveness and more, and our and others’ experiencing of all its consequences
7. Our own, and through us others’, using and experiencing psychological violence which manifests as stress, fear, terror, withdrawal, isolation from loved ones, acquaintances, loss of self-esteem, dependence on the persecutor, loss of hope, helplessness, insomnia and more, and our and others’ experiencing of all its consequences
8. Our own, and through us others’, using and experiencing sexual violence, whose effects manifest as physical injuries, violation of intimacy, pain, suffering, shame, loss of self-esteem, loss of attractiveness and dignity, withdrawal and more, and our and others’ experiencing of all its consequences
9. Our own, and through us others’, recognizing and distinguishing verbal violence, whose components include: blocking, selective blocking, questioning, belittling, violence disguised as a joke, blaming, judging, trivializing, undermining, threatening, insulting, intentional forgetting, ordering, denial, offensive expression of anger, and our and others’ experiencing of all its consequences
10. Our own, and through us others’, using and experiencing verbal violence, including blocking, which is avoiding honest conversation about our/others’ emotions and thoughts, giving brief answers, distancing, absence of loved ones, children, spouse, parents, partner, ourselves, and our and others’ experiencing of all its consequences
11. Our own, and through us others’, using and experiencing verbal violence, including selective blocking, which is avoiding topics related to shared life, living together and more, and inducing guilt and other destructive emotions in the other person, and our and others’ experiencing of all its consequences
12. Our own, and through us others’, using and experiencing verbal violence, including questioning, which consists of adopting the role of an expert in every aspect of life, mocking our/others’ emotions, feelings and thoughts, lack of interest in opinions of partners, children and more, lack of praise for others, and our and others’ experiencing of all its consequences
13. Our own, and through us others’, using and experiencing verbal violence, including belittling, which consists of rejecting the possibility that another person may be right, labeling, ridiculing, mocking sensitivity, naivety, openness, childishness and more, and our and others’ experiencing of all its consequences
14. Our own, and through us others’, using and experiencing verbal violence disguised as a joke, expressed as hurtful remarks causing pain, shame, guilt, often said as jokes in front of others, and our and others’ experiencing of all its consequences
15. Our own, and through us others’, using and experiencing verbal violence such as blaming and judging, involving making others believe they are guilty of events beyond their control, using words like “always” and “never”, bringing hopelessness and guilt, and our and others’ experiencing of all its consequences
16. Our own, and through us others’, using and experiencing verbal violence such as trivializing and undermining, which lowers self-esteem and causes loss of confidence in one’s opinions, making manipulation easier, and our and others’ experiencing of all its consequences
17. Our own, and through us others’, using and experiencing verbal violence such as threatening, causing insecurity and desire to escape, and our and others’ experiencing of all its consequences
18. Our own, and through us others’, using and experiencing verbal violence such as insulting, using offensive words or comparisons meant to humiliate or hurt, and our and others’ experiencing of all its consequences
19. Our own, and through us others’, using and experiencing verbal violence such as intentional forgetting, meant to show others they are unimportant, and our and others’ experiencing of all its consequences
20. Our own, and through us others’, using and experiencing verbal violence such as ordering, transforming relationships into hierarchical ones, giving power to one side and placing the other in a losing position, and our and others’ experiencing of all its consequences
21. Our own, and through us others’, using and experiencing verbal violence such as denial, not admitting to mistakes, justifying behavior, shifting blame onto the victim, and our and others’ experiencing of all its consequences
22. Our own, and through us others’, using and experiencing verbal violence such as offensive expression of anger, shouting, tone changes, inappropriate gestures, slamming doors, hitting walls, breaking objects instead of resolving conflict calmly, and our and others’ experiencing of all its consequences
23. Our own, and through us others’, being under the influence of violence, coercion, fear, threats, intimidation and more, which take away or limit our/others’ rights given by God, including the right to bodily integrity, intimacy, opinion, and free will, and our and others’ experiencing of all its consequences
24. Our own and through us others’, being guardians, witnesses, controllers of all this, as well as having guardians, controllers, witnesses, and having consciously or unconsciously signed vows and commitments, voluntarily or under coercion, in trances, hypnosis, conditioning, to act in such ways to repay debts, karmic debts, take revenge, “eye for an eye”, “tooth for a tooth”, without divine guidance, and our and others’ experiencing of all its consequences
25. Our own, and through us others’, reluctance, inability, lack of will to surrender all this to God for healing, cancellation, balancing of energies, grievances, harm (physical and energetic), all forms of violence in physical and energetic realms, in this incarnation and beyond, across all times, dimensions and planes of existence, and our and others’ experiencing of all its consequences

Opublikowano: 02/04/2026
Autor: Sławomir Majda
Kateogrie: Suffering of Body and Soul - Transfigurers of Suffering. Liberating Prayers.

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