Blood in Religions and Sects – Intentions to Pray Through

Compiled by Łukasz Szczęk

Technical issues concerning the idea and the construction of sentences when working with intentions.

Article “800 Intentions for Cleansing” Link

“Constructing Extensive Intentions and Prayers. A Skype Conversation About the Technique” Link 

“One-Sentence Pattern for Intentions.” Link

The word (–not) added to a word when working with intentions means that it is worth mentioning it together with its opposite, or even independently finding and speaking any synonyms that come to mind along with their opposites during the process.

For example — being poor, being ill — it is also good to say together with the opposite:

–being poor, being ill, –not being poor, being ill

This allows a given pattern to be activated as broadly as possible in its different aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not possess such opposite patterns—for example, that they are not idolaters in a given case (a given word).

Another example:

A woman’s Soul denies ever having been a bad mother. Therefore, adding the negation—not being a bad mother—may allow her to understand the state in which she finds herself.

Being a bad mother, –not being a bad mother–

“Absolutely not, never in my life! Those are not my patterns. What I do is my private matter.” [A Soul very often says or thinks this about itself.]

1. attributing to blood, among other things, a salvific role
2. protecting ourselves with blood against evil spirits by, among other things, deliberately cutting ourselves, for example on the hand, and sprinkling the ground with blood flowing from the wound, believing that an evil spirit will not cross that boundary
3. believing that life dwells in blood
4. offering, among other things, blood sacrifices and hecatombs
5. drinking, among other things, the blood of slain victims
6. pouring blood, among other things, upon graves of the dead, upon statues of deities, and into the trench surrounding the sacrificial altar
7. believing that blood is, among other things, a means of purification more powerful than any other, including the power of God, the Giver of Life
8. treating and using blood as a means of establishing brotherhood among, among others, people, tribes and nations in the presence of a deity
9. treating blood as the seal of a covenant made before a deity who served as its witness and guarantor
10. making covenants with deities and drawing near to deities through, among other things, the use, pouring out and covering ourselves with blood
11. considering and treating the blood of a slain animal as the most appropriate symbol of the life of a human being who, through sin, deserved to lose it
12. believing that since a human being cannot offer himself to God as a sacrifice for his own sin, he must instead offer an animal whose blood should move him to remorse and repentance for his sins
13. seeking the favour of gods and deities through blood offerings, bloody sacrifices and sprinkling altars with blood
14. using blood as a means of purification from uncleanness arising, among other things, from touching a corpse
15. pleading with God for mercy by using blood
16. marking houses with blood, among other things, in order to protect the firstborn
17. using blood as a means of dedicating a person to a special service to God
18. smearing our own and others’ ears, hands, faces and feet with blood to signify that from then on we and others belong to God
19. crying out to heaven for vengeance because of bloodshed
20. attributing special value to the shed blood of Christ, Dionysus, divine sons, messiahs and others
21. shedding blood for the forgiveness of sins
22. drinking the blood of Christ in order to attain eternal life
23. believing that drinking Christ’s blood and eating His body leads to eternal life and is a condition of salvation
24. justifying ourselves and others through the blood shed by Christ
25. believing that the blood of Christ cleanses from every sin
26. washing robes white in the blood of the Lamb (Christ)
27. believing that Christ’s blood surpasses the blood of all sacrifices, that it is the blood of God and the only blood against which no stain can prevail, that it obtains forgiveness, accomplishes complete purification and sanctifies Christians so that they may serve the living God
28. believing that Christ’s blood is the seal of the New Covenant
29. drinking the blood of people and animals in order to acquire their strength, courage, power and abilities
30. believing that every loss of blood, the essence of life, whether through wounds, killing, menstruation or childbirth, renders a person unclean
31. believing that blood is the seat of the soul and of life
32. performing libations of animal blood, pouring blood at the foot of barren trees to invoke its fertilising power, and scourging ourselves so that blood falls upon the earth, fertilising it and promising fertility
33. referring to the connection between blood and childbirth in order to magically provoke rebirth
34. smearing a newborn’s face with blood when the child showed no signs of life
35. offering sacrifice by pouring blood upon a sacred tree after cutting the veins of the right wrist, expressing concern for the renewal of the vital forces of nature
36. believing that blood is the food of the dead
37. believing that blood enables the dead to regain life
38. seeking the favour of the dead through blood, pouring blood upon their graves and offering blood to them
39. smearing statues of deities with blood and bone marrow to secure food, protection and good harvests
40. pouring blood upon graves to ensure abundant harvests
41. opening our own and others’ wounds so that they bleed
42. believing that blood is indispensable nourishment for certain kinds of demons, stillborn children, miscarried children, suicides, drowned persons and beings who possessed two souls during life
43. believing that vampires, strzygas and revenants suck the blood of their victims
44. using blood as a means of contacting the world beyond
45. cutting and tearing the skin so that blood flows as a sign of mourning
46. healing through anointing with blood
47. preparing for religious festivals through fasting, mortification of the body and bloodletting
48. killing prisoners as sacrifices, drinking their still-warm blood, dipping hands into it and smearing blood upon the breasts before nursing infants so that they too may taste the prisoner’s blood
49. excluding from society all those professionally involved in shedding blood, including soldiers, hunters, executioners and butchers
50. being excluded from society because of shedding blood as, among other things, a soldier, hunter, executioner or butcher
51. undergoing purification rites after contact with blood
52. recognising the obligation or right of a chief, sorcerer or man of high social rank to deprive a virgin of her virginity because of contact with blood
53. treating sacrificial blood as a magical weapon
54. drinking blood in order to become the voice of an oracle, to gain clairvoyance, clairaudience or prophetic abilities
55. nosebleeds as a sign that we are predisposed to become a shaman
56. inflicting symbolic death upon initiates during initiation rituals
57. wounding ourselves so that blood splashes upon nearby people in order that they may gain strength for the trials awaiting them
58. bathing in the blood of bulls during the mysteries of Cybele
59. killing animals or people so that blood spurts onto others, enabling them to gain new strength or return to life
60. believing that diseases such as tuberculosis, possession, epilepsy and ulcers leave the body with blood; that catarrh and tuberculosis leave with phlegm; that evil spells and tooth worms leave with saliva; that eye diseases leave with tears; that tuberculosis, fever and smallpox leave with sweat; that enchantment, evil spells and stomach pains leave with vomit; that sorcery, jaundice and wasting leave with faeces; and that eye pain, headaches, rheumatism, erysipelas and possession leave with nails and hair
61. believing that if such a part of the body is placed into a tree or hole and nailed or sealed there, the disease itself will thereby be immobilised
62. believing that the blood of executed criminals, like other parts of their bodies or clothing, is a remedy recommended for many ailments, including epilepsy, strokes, convulsions and seizure disorders
63. drinking fresh blood directly from the bodies of slain people or gladiators as a cure for epilepsy
64. using blood as a cosmetic or medicine
65. drinking the blood of animals and smearing ourselves with animal blood
66. practising and experiencing ritual murders, including the alleged Jewish ritual murder in which the child victim is bled white, crowned with thorns, tortured, beaten, stabbed and finally pierced in the side with a dagger
67. experiencing being killed in a ritual murder, including an alleged Jewish or Kabbalistic ritual murder
68. practising every kind, rank, level and significance of rituals connected with blood, including menstrual blood
69. experiencing being wounded or killed so that others may shed, drink or spill our blood or another person’s blood, whether human, animal or otherwise
70. experiencing all consequences of our use of blood contrary to the will of God, the Giver of Life, whether causing harm or not causing harm to other people, Souls, beings or entities
71. experiencing blood diseases including leukaemia, anaemia, polycythaemia, haemophilia and all others
72. infecting our blood
73. becoming ill with blood-borne diseases, including HIV
74. praying to the blood of Christ, gods, deities, messiahs, sons of God and others
75. treating the blood of Christ, gods, deities, messiahs, sons of God and others as payment for our salvation

Opublikowano: 04/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.

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