Humility – intentions for prayerful reflection

Compiled by Agata Pająk

Systematized release from burdens – links to texts, information about recordings, work with intentions, bowing technique >Link. 

Technical matters concerning the idea and sentence-building while working with intentions.
Article “800 intentions for cleansing” Link
“Building extensive intentions and prayers. Skype conversation about the technique” Link 
“One-sentence scheme for intentions.” Link

The word (not) added during work with intentions to a given word means that it is worthwhile to mention its opposite or even independently find and speak aloud any synonyms that come to mind together with their opposites.

For example — being poor, sick — it is good to say it also together with its opposite:

— being poor, sick, — not being poor, sick.

This allows a given pattern to be addressed immediately and as broadly as possible in different aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not have opposite patterns, for example that they are not idol worshippers in a given case (given word).

Another example:

A woman’s Soul denies ever having been a bad mother. Therefore adding the negation phrase — not being a bad mother — may allow her to understand the condition she is in.

Being a bad mother — not being a bad mother —

“— Absolutely not, never in my life! These are not my patterns. What I do is my private matter.” [— Very often says or thinks the Soul about itself.]

1. Our own and, through us, others’, for all causes, being aware, understanding, experiencing, accepting, believing that humility is a moral virtue which generally consists of recognizing one’s own limitations, not elevating oneself above others and avoiding boasting about one’s achievements, and our own and, through us, others’ experiencing all consequences of this.
2. Our own and, through us, others’, for all causes, believing, being convinced, promoting, experiencing, accepting that humility is a condition for achieving spiritual and psychological maturity, and our own and, through us, others’ experiencing all consequences of this.
3. Our own and, through us, others’, for all causes, believing, promoting, being convinced, experiencing, accepting that humility is a life attitude expressing our beliefs about the world around us, as well as all beings inhabiting it, and may serve, serves as a point of reference for our actions, decisions, reflections and beyond, and our own and, through us, others’ experiencing all consequences of this.
4. Our own and, through us, others’, for all causes, believing, being convinced, promoting, experiencing that humility can give, gives us/others support because if we are humble, we acknowledge that all people/souls/beings are equal and subject to the same laws, and our own and, through us, others’ experiencing all consequences of this.
5. Our own and, through us, others’, for all causes, believing, being convinced, promoting that humility is recognition of our limitations, including limitations of body and mind and beyond, and our own and, through us, others’ experiencing all consequences of this.
6. Our own and, through us, others’, for all causes, believing, being convinced, promoting the superior role of humanity within nature, imposing rights and duties upon it and beyond, and our own and, through us, others’ experiencing all consequences of this.
7. Our own and, through us, others’, for all causes, believing, promoting, being convinced that humility in Holy Scripture is an attitude, a state of mind toward God and people and is the opposite of pride and beyond, and our own and, through us, others’ experiencing all consequences of this.
8. Our own and, through us, others’, for all causes, believing, being convinced, experiencing, promoting, including in Christianity, that humility is a virtue which gains significance in relation to God and consists in acknowledging one’s sins and God as the source of all goodness, and also that humility is regarded as the foundation of all other human and supernatural virtues and beyond, and our own and, through us, others’ experiencing all consequences of this.
9. Our own and, through us, others’, for all causes, including as and like Christians, believing, promoting, being convinced that humility is truth about oneself and God, and that humility consists in lowering the human spirit before God and beyond, and our own and, through us, others’ experiencing all consequences of this.
10. Our own and, through us, others’, for all causes, including as and like Christians, believing, being convinced, promoting, experiencing that humility appears when one acknowledges in the heart and confirms through life attitude that God is everything, that by oneself a human being can do nothing, and our own and, through us, others’ experiencing all consequences of this.
11. Our own and, through us, others’, for all causes, including as and like Christians, believing, being convinced, promoting, experiencing that true humility is accompanied by certain signs: joy, peace, gentleness and strength, while signs of false humility include discouragement, giving up practicing virtues, constant unrest of heart and lack of forgiving oneself for mistakes made and beyond, and our own and, through us, others’ experiencing all consequences of this.
12. Our own and, through us, others’, for all causes, being humble toward God, His will, His laws concerning us/others, the world and beyond, and our own and, through us, others’ experiencing all consequences of this.
13. Our own and, through us, others’, for all causes, rebelling, being rebellious against God, His will, His laws concerning us/others, the world and beyond, and our own and, through us, others’ experiencing all consequences of this.
14. Our own and, through us, others’, for all causes, being unhumble, failing to recognize our own/others’ limitations, rebelling against them, elevating ourselves, seeking solutions, knowledge, powers proving that we/others are above God, above others, above limitations, boasting about this and beyond, and helping other people, souls, beings and beyond to overcome their own/others’ limitations and beyond, and our own and, through us, others’ experiencing all consequences of this.
15. Our own and, through us, others’, for all causes, being taught humility, being forced into humility by various people, souls, beings, entities, creations, aliens, deities, messiahs, verifiers, and through various situations and experiences including punishments, suffering, blockages, limitations, enslavements, dependencies and beyond, and correspondingly our teaching humility, forcing humility upon others in such ways, and our own and, through us, others’ experiencing all consequences of this.
16. Our own and, through us, others’, for all causes, pretending humility to gain favor, obtain favor, use others, benefit from opportunities and beyond, and our own and, through us, others’ experiencing all consequences of this.
17. Our own and, through us, others’, for all causes, being humble toward some and unhumble, rebellious toward others, depending among others on our/others’ views, status, faith, power, knowledge, abilities, wealth, possessions, position, species, race, origin, expectations, emotions, level of awareness, self-esteem and beyond, and our own and, through us, others’ experiencing all consequences of this.
18. Our own and, through us, others’, for all causes, believing, promoting, being convinced, experiencing that “a humble calf suckles two mothers,” and our own and, through us, others’ experiencing all consequences of this.
19. Our own and, through us, others’, for all causes, rebelling, becoming rebellious against our own/others’ limitations, considering them unfair, seeking and finding people, souls, beings, entities, creations and beyond who support and reinforce us/others in such rebellion, as well as our supporting rebellious and unhumble ones, and our own and, through us, others’ experiencing all consequences of this.
20. Our own and, through us, others’, for all causes, diminishing our own/others’ value, achievements, successes, aspirations, enslaving others in conviction and belief that this is a sign of our/others’ humility and correspondingly being diminished by others, experiencing that our/others’ achievements, successes, aspirations are diminished and that we/others are constrained in the name of humility, and our own and, through us, others’ experiencing all consequences of this.

Opublikowano: 25/05/2026
Autor: Sławomir Majda
Kateogrie: Psychology – being yourself

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