Nuns – Intentions to Be Prayed Through

Compiled by Agata Pająk

Technical matters concerning the concept and the construction of sentences when working with intentions.

Article “800 Intentions to Be Cleansed” Link

“Constructing Extensive Intentions and Prayers. A Skype Conversation About the Technique” Link

“A One-Sentence Template for Working with Intentions.” Link

The word (–not) added to a particular word when working with intentions means that it is worth mentioning its opposite or even, during the work itself, independently finding and expressing any synonyms that come to mind together with their opposites.

For example—being poor, ill—it is also advisable to say it together with its opposite

—being poor, ill, —not being poor, ill

This makes it possible immediately to move a given pattern as broadly as possible in different aspects, including in its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters, as in a given case or with a given word.

Another example:

A woman’s Soul denies ever having been a bad mother. Therefore, adding the word of negation here—not being a bad mother—may enable her to understand the state in which she finds herself.

Being a bad mother, —not being a bad mother—

“But of course not, never in my life! These are not my patterns. What I do is my private matter.”—This is what a soul very often says or thinks about itself.]

1. Our own, and through us other people’s, being nuns who officially have never been mothers and do not know what it means to show maternal feelings toward their own child whom they have given birth to, and respectively, being nuns who have been mothers and were unable to show maternal feelings toward their own child(children), as well as being and causing others to be nuns who have been deprived of the possibility of showing maternal feelings and of the possibility of raising their own child, among others through having the child(children) taken away, through undergoing an abortion and not only

2. Our own, and through us other people’s, as and like nuns, female monastics, being deprived of fulfilment in marriage, in our own family and not experiencing the rights, duties, joys and problems resulting from this and not only

3. Our own, and through us other people’s, as and like nuns, having only a vague idea, or having no knowledge whatsoever, about marital relationships, running a household, being homemakers, mothers and not only

4. Our own, and through us other people’s, as and like nuns, female monastics, not being aware, not possessing the ability to function within and create relationships with other LDIBT, due to the limitation created by staying mainly among other nuns similar to us

5. Our own, and through us other people’s, as and like nuns, female monastics, being deprived of sexual experiences, among others because of vows of chastity, celibacy and considering sex to be a sin

6. Our own, and through us other people’s, as and like nuns, female monastics, experiencing occasional fulfilment in sex with men and not only, and as and like nuns considering this fact to be a grave and unforgivable sin

7. Our own, and through us other people’s, as and like nuns, female monastics, rejecting the possibility of fulfilment in sex, in marriage with a man, and not accepting that others may have such desires and needs, considering this to be weakness and sin

8. Our own, and through us other people’s, as and like nuns, female monastics, rejecting our own and other people’s femininity, and respectively, rejecting masculinity, as well as rejecting our own body, despising it, and considering our own and other people’s thoughts about the body and sex, about physiology, to be a grave and unforgivable sin

9. Our own, and through us other people’s, as and like nuns, female monastics, meeting men only as priests, clergymen, monks and not noticing masculinity, a man, within them, but only a sexless being

10. Our own, and through us other people’s, as and like nuns, female monastics, being servants, drudges in various convents, performing hard labour, including work described as male work, learning such tasks, and respectively being those who do nothing, only give orders and pray

11. Our own, and through us other people’s, as and like nuns, female monastics, staying only in a convent without seeing the outside world, and respectively leaving the convent in order, among others, to serve priests, care for ill people and not only

12. Our own, and through us other people’s, as and like nuns, female monastics, possessing various skills learned in a one-sided way, among others only sewing, cooking, taking care of the cowshed, cleaning, without developing other skills

13. Our own, and through us other people’s, as and like nuns, female monastics, having as the only thing we can do best praying, among others, to Jesus, Mary, saints, in a manner taught and given to us/others, using taught and given texts of, among others, idolatrous prayers, songs, including those originating from prayer books, tradition and not only

14. Our own, and through us other people’s, as and like nuns, female monastics, not accepting and rejecting in various ways our own and other people’s weaknesses, on the one hand perceiving ourselves as Sisters of Mercy, and on the other destroying ourselves and others through lack of acceptance, intolerance and rejection, while appealing to God, Jesus, the Holy Virgin and not only

15. Our own, and through us other people’s, as and like nuns, female monastics, expecting from others, among others from outside the convent, religious order, every kind of respect and attentiveness toward us/others and not tolerating different behaviour, including because of wearing a habit, being a nun and not only

16. Our own, and through us other people’s, as and like nuns, female monastics, feeling ourselves to be such and expecting from others, including, among others, younger and lower-ranking female monastics, nuns, novices, as well as from others outside the religious order, convent, that they will listen to us, respect us, treat and perceive us as infallible, and our own/other people’s considering ourselves infallible, wise, educated, spiritual sisters, among others because of devoting ourselves to religious life, to so-called service to God, Jesus, thereby feeling chosen and not only

17. Our own, and through us other people’s, as and like nuns, female monastics, seeing, perceiving the world and life from the perspective of convent walls, a cold, austere, ascetic cell, from the perspective of prayers recited and sung, Stations of the Cross recited, texts recited and sung, where mainly idolatrous worship is given to Jesus, Mary, rarely to God, and looking at the world from a limited point of view, limited by the walls of the convent

18. Our own, and through us other people’s, as and like nuns, female monastics, constantly remaining among other women and girls similar to us, unfulfilled like us, feeling spiritual, wives of Jesus, handmaids of the Lord, far away from real problems, from the world, life, from the joy of existence, being aware, and respectively unaware, that something is missing for us/others

Opublikowano: 05/09/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.

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