Rosh Hashanah, Jewish Holidays – Intentions to Be Prayed Through

Compiled by Szymon K. on the basis of information obtained, among other sources, from Wikipedia Link

Technical matters concerning the concept and the construction of sentences when working with intentions.
Article “800 Intentions to Be Cleansed” Link
“Constructing Extensive Intentions and Prayers. A Skype Conversation About the Technique” Link
“One-Sentence Pattern for Working with Intentions” Link
The word (–not) added to a particular word when working with intentions means that it is worth mentioning it together with its opposite, or even independently finding and saying any synonyms that come to mind together with their opposites while working through it.
For example — being poor, ill — it is also good to say it together with its opposite
–being poor, ill, –not being poor, ill
This makes it possible to immediately and as broadly as possible activate a particular pattern in different aspects, including its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters, as in a particular case or with a particular word.
Another example:
A woman’s Soul denies ever having been a bad mother. Therefore, adding the negation – not being a bad mother – may allow her to understand the state in which she finds herself.
Being a bad mother, –not being a bad mother–
“Certainly not, never in my life! These are not my patterns. What I do is my private matter.” [A Soul very often says or thinks this about itself.]

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing and promoting the Jewish holiday called Rosh Hashanah, which means “the beginning of the year” or literally “the head of the year”, also known in Poland as the Feast of Trumpets or Trumpets, which is the Jewish New Year holiday, the first day of the Jewish calendar, celebrated on the first and second days of Tishrei, commemorating the creation of the world and reminding people of God’s judgment, including, and our own and other people’s experiencing all the effects of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing and promoting the Jewish holiday called Rosh Hashanah, which lasts two days, both in Israel and in the diaspora, and opens the period of repentance called Yamim Noraim, lasting until the holiday of Yom Kippur, which in the Tanakh was described as Zikhron Teruah, “a Memorial of Blowing the Shofar” and “the Day of Blowing the Shofar”, because on the day of judgment the sound of the shofar is to resound, as was first described in the Mishnah, and for this reason no work may be performed during Rosh Hashanah, including, and our own and other people’s experiencing all the effects of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing and promoting the Jewish holiday called Rosh Hashanah, also known as the “Day of Remembrance/Reflection” and the “Day of Judgment”, on which God judges the deeds of people and nations, and which is therefore a time to reflect upon one’s conduct during the past year, while tradition also commands the celebration of the anniversary of the creation of the world at that time, including, and our own and other people’s experiencing all the effects of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing and promoting the Jewish holiday called Rosh Hashanah, described in the Mishnah, which lists four days that, in different senses, are regarded as “the first day of the new year”:

the first day of Nisan – the beginning of counting the months, beginning the liturgical year and symbolising the beginning of freedom and the formation of the Jewish nation,

the first day of Tishrei – the beginning of the agricultural year, which became the most widespread cycle,

the first day of Elul – the new year for cattle, which in antiquity marked the new year for offering animal sacrifices in the Temple in Jerusalem,

the fifteenth day of Shevat – the beginning of the new year for trees, Tu BiShvat, including, and our own and other people’s experiencing all the effects of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing and promoting the Jewish holiday called Rosh Hashanah, on the occasion of which, on the afternoon of the first day, a ceremonial casting away of sins called tashlich takes place beside local bodies of flowing water, while the faithful empty their pockets into the river, symbolically casting away their sins, which ritual refers to the words of the Book of Micah 7:18–20, “He will cast away our iniquities”, Hebrew tashlich, “and throw them into the sea”, while during the evening service in the synagogue the festive blessing is spoken and the song Avinu Malkeinu is sung, including, and our own and other people’s experiencing all the effects of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing and promoting the Jewish holiday called Rosh Hashanah, when the Jewish liturgy of that day requires the recitation of the additional Musaf prayer, consisting of three parts, Malkhuyot, Zikhronot and Shofarot, while a characteristic feature of the liturgy is the blowing of the shofar, which is intended to refer to the command in the Book of Numbers, Numbers 29:1, where the sound of the trumpet is to call the faithful to spiritual awakening and repentance and is also to remind them of the story of God revealing Himself to Moses on Mount Sinai, while the sound of the shofar is heard after each of the three groups of prayers, but if Rosh Hashanah falls on the Sabbath, the shofar is not blown, including, and our own and other people’s experiencing all the effects of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing and promoting the Jewish holiday called Rosh Hashanah, when the shofar is to produce a total of 100 sounds during the day and four different types of shofar sound are distinguished; the first is tekiah, a sound lasting three seconds; shevarim consists of three one-second sounds of rising pitch; teruah is a staccato series of short sounds lasting approximately three seconds in total; and the fourth and final element of the sequence is tekiah gedolah, literally “great tekiah”, lasting approximately ten seconds, including, and our own and other people’s experiencing all the effects of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing and promoting the Jewish holiday called Rosh Hashanah, when in the evening of the first day of Tishrei a feast begins in homes, during which foods symbolically connected with the holiday and intended to express happiness are served, including round challah dipped in honey, symbolising the cycle of the year, dates, pomegranates and gefilte fish, which is to be served with its head preserved, “so that God may cause us to be the head and not the tail”, while pieces of apple and slices of carrot, like the challah, are dipped in honey and are intended to symbolise a happy and sweet coming year, including, and our own and other people’s experiencing all the effects of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing and promoting the Jewish holiday called Rosh Hashanah, when, according to tradition, during the “Days of Trumpeting” three books were opened in heaven; the first contained the names of the justified, the second the names of the unjustified, and the third the names of the undecided, which causes believers during the holiday and in the days preceding it to offer one another the greeting, “May you be inscribed in the Book of Life and sealed for a good year”, to which the response is, “The same to you”, while in the days between Rosh Hashanah and Yom Kippur the greeting is offered in a slightly different form, “May you finally be sealed in the Book of Life for good”, including, and our own and other people’s experiencing all the effects of this

Opublikowano: 21/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.

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