Sacraments — Baptism. Intentions

Technical matters concerning the idea and the construction of sentences when working with intentions.

Article “800 Intentions to Be Cleansed” Link

“Constructing Extensive Intentions and Prayers. A Skype Conversation About the Technique” Link

“One-Sentence Pattern for Working with Intentions” Link

The word (–not) added to a particular word when working with intentions means that it is worth mentioning it as an opposite, or even independently finding and speaking aloud, during the work itself, any synonyms that come to mind together with their opposites.

For example — being poor people, sick people; it is also good to say it together with its opposite

–being poor people, sick people, –not being poor people, sick people

This makes it possible to immediately activate a given pattern as broadly as possible in different aspects, including its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters, as in a given case or word.

Another example:

A woman’s Soul denies having once been a bad mother. Therefore, adding the negating phrase –not being a bad mother may allow her to understand the state in which she finds herself.

Being a bad mother, –not being a bad mother–

“But of course not, never in my life! These are not my patterns. What I do is my private matter.” — This is what a soul very often says or thinks about itself.

The intentions “Sacraments — Baptism” were compiled by Agata Pająk.

1. our own/other people’s incarnating, being born, living and residing in families, countries, nations and places, among people professing, including, Catholic and Christian religions, their equivalents and substitutes, where admission to a religious community requires, including, baptism; where newborn children and infants are baptized and confirmed after birth; as well as where people are baptized and confirmed of their own free will and respectively under coercion, as a result of a conscious choice, without the possibility of choice, and also because of pressure from their environment, family and not only, as well as our own/other people’s experiencing all the consequences of this
2. our own/other people’s being, as children, infants and not only, baptized and admitted into the community of Christians, into the Church, meaning our own/other people’s becoming Christians and Catholics incorporated into the Paschal mystery of Christ, immersed in his death and resurrection through washing, pouring water and invoking the Holy Trinity by the priest administering baptism, and not only, including by the will of our own/other people’s parents, family, environment, surroundings, neighbours, acquaintances and not only, as well as our own/other people’s experiencing all the consequences of this
3. our own/other people’s organizing various parties, receptions, feasts and gatherings on the occasion of various baptisms of our own/other people’s children, as well as participating in such ceremonial parties, feasts, gatherings, celebrations and not only, as well as our own/other people’s experiencing all the consequences of this
4. our own/other people’s giving and receiving various gifts and keepsakes on the occasion of baptisms, including as baptized people, guests, witnesses, godparents and not only, as well as our own/other people’s experiencing all the consequences of this
5. our own/other people’s dressing and adorning ourselves, and being dressed and adorned for various baptisms, including naked and respectively in various rich, ornate and valuable robes, swaddling clothes and garments, as well as covering and being covered with various decorative, valuable and expensive cloths and wraps, including as girls in pink robes and as boys in blue ones, and not only, as well as our own/other people’s experiencing all the consequences of this
6. our own/other people’s being designated, selected and handed over for baptism, baptized and subjected to the sacrament of baptism by our own/other people’s parents, by mothers, fathers, relatives and strangers, including Catholics, Christians and also followers of other religions and sects, in order to make us, including, Christians and Catholics + our baptizing our own and other people’s children and not only, as well as our own/other people’s experiencing all the consequences of this
7. our own/other people’s being convinced and believing, teaching this and being taught this, as well as programming ourselves and others and being programmed, that the effects of receiving and administering holy baptism in a temple, in a church, including a Catholic church, mean the forgiveness of original sin, the forgiveness of all personal sins, the remission of the entire punishment for sins, both eternal and temporal, as well as the infusion of sanctifying grace, the theological virtues of faith, hope and love, the gifts of the Holy Spirit and also the sacramental character, meaning an indelible mark of belonging to God and to the Church, and not only, as well as our own/other people’s experiencing all the consequences of this
8. our own/other people’s possessing indelible marks and seals created as a result of the sacrament of holy baptism being administered to us/others by various priests, clergymen, prophets and not only by them, and not only, as well as our own/other people’s experiencing all the consequences of this
9. giving all of them to God
10. our own/other people’s being convinced that holy baptism in a temple, in a river, including the Jordan and not only, is connected with giving a child a name, entering the child into parish registers and issuing a birth certificate and testimony that the child was born, was baptized, when the child was born, who the parents are, what names were given to the child, and not only, as well as our own/other people’s experiencing all the consequences of this
11. our own/other people’s adapting to the custom widespread in temples and religions, including throughout the Catholic Church, in Orthodox churches and not only, of giving a child a name, which is connected with choosing a holy patron for the child who will take special care of the child, and not only, as well as our own/other people’s experiencing all the consequences of this
12. our own/other people’s choosing for our own and other people’s children names and patrons who were failures, who were murdered, disembowelled, quartered, burned and not only, as well as our own/other people’s experiencing all the consequences of this
13. our own/other people’s choosing for our own and other people’s children names and patrons; giving them names connected with Christianity, borne by Christian and Catholic saints, including for the purpose of providing children with a powerful and good patron who will take special care of them, including according to our own/other people’s convictions and expectations; as well as names which we/others like, which are fashionable, sound pleasant, were borne by our own/other people’s ancestors, distinguish children, including distinguishing children born outside a relationship and stigmatizing them, and not only, as well as our own/other people’s experiencing all the consequences of this
14. our own/other people’s being subjected to the rite and ceremony of holy baptism, as well as subjecting our own/other people’s children to the sacrament of baptism, including in the Catholic Church and in the Orthodox Church, including after fulfilling various conditions required by the group which we enter, into which we are introduced, which we wish to introduce others into, into which we introduce others, by which we/others are accepted and which we accept, including: our own/other people’s not yet having been baptized, not having previously received this sacrament as a human being; the consent to baptism being given by at least one parent or guardian; and assurance and a promise of a Catholic upbringing for the person subjected to the sacrament of baptism, and not only, as well as our own/other people’s experiencing all the consequences of this
15. our own/other people’s experiencing and being subjected to a refusal to administer baptism to us/others, as well as refusing it to others in situations where there is no hope of raising children, and not only children, in the Catholic faith, unless the conditions imposed by the Church have been or are fulfilled, including the special preparation, catechumenate, of a school-age child for receiving baptism, and not only, as well as our own/other people’s experiencing all the consequences of this
16. our own/other people’s possessing, receiving and accepting, in connection with receiving the sacrament of baptism and being baptized, various duties arising from receiving the sacrament of holy baptism, and not only, as well as our own/other people’s experiencing all the consequences of this
17. our own/other people’s treating holy baptism as a call to live by faith and as an obligation to learn the truths of the Catholic faith, and not only, as well as our own/other people’s experiencing all the consequences of this
18. our own/other people’s treating holy baptism as a call to live in the hope that a human being, by living well, will attain salvation, and not only, as well as our own/other people’s experiencing all the consequences of this
19. our own/other people’s, after receiving and obtaining the sacrament of holy baptism, being obliged to live with love toward God and people, and not only, as well as our own/other people’s experiencing all the consequences of this
20. our own/other people’s, through receiving and accepting the sacrament of holy baptism, being introduced into the community of the Church and the Orthodox Church, and in connection with this being obliged to participate in the life of the Church, not only by participating in rites of worship, including Holy Mass and services, but also by being obliged to care for material matters, including the maintenance and beauty of the temple and churches, and not only, as well as our own/other people’s experiencing all the consequences of this
21. our own/other people’s, after receiving and obtaining the sacrament of holy baptism, becoming entitled to receive other holy sacraments and obliged to lead a sacramental life, meaning frequent confession and Holy Communion, confirmation and not only, as well as our own/other people’s experiencing all the consequences of this
22. our own/other people’s having and choosing, including, godparents for our own/other people’s children and for other LDIBT,ZK; being such godparents; being chosen as such from among, including, people and IBT who believe and lead a religious life, or those who are considered to be such, and not only, as well as our own/other people’s experiencing all the consequences of this
23. our own/other people’s agreeing to be godparents and, as all kinds of godparents, having the duty to assist the child’s parents in fulfilling the obligation of a Christian upbringing, and not only, as well as our own/other people’s experiencing all the consequences of this
24. our own/other people’s requiring godparents to fulfil the obligation of assisting parents in the Christian upbringing of children, and not only, as well as our own/other people’s experiencing all the consequences of this
25. our own/other people’s being godparents on condition that we fulfil the requirements imposed by the Church, namely having reached the age of 16, being Catholics and having received the sacraments of confirmation and the Eucharist, and not only, as well as our own/other people’s experiencing all the consequences of this

26. our own/other people’s inability to be godparents and inability to fulfil the role of godparents if we are, including, subject to ecclesiastical penalties, or are non-practising, or remain in marital relationships without a church wedding, as well as when we are the child’s parents, and not only, as well as our own/other people’s experiencing all the consequences of this
27. our own/other people’s being chosen and designated as godparents and being obliged to present, before the baptism, a certificate from our own/other people’s parish stating that we may fulfil the role of a godparent, and not only, as well as our own/other people’s experiencing all the consequences of this
28. our own/other people’s being baptized, baptizing children and not only children, as well as administering the sacrament of baptism in a church, in an Orthodox church, in a river, including during Holy Mass or in various other emergency situations outside the church, and not only, as well as our own/other people’s experiencing all the consequences of this
29. our own/other people’s registering a baptism, including at parish offices, including no later than two weeks before the planned ceremony, while presenting the child’s birth certificate, and not only, as well as our own/other people’s experiencing all the consequences of this
30. our own/other people’s baptizing children and being baptized in churches and parishes to which the child’s parents or the person who is to receive the sacrament of baptism formally belong, or, if the parents belong to other parishes, the permission of our own/other people’s parish priest being required, and not only, as well as our own/other people’s experiencing all the consequences of this
31. our own/other people’s being parents and godparents who, before the child’s baptism, are obliged to receive the sacrament of penance and reconciliation, and not only, as well as our own/other people’s experiencing all the consequences of this
32. our own/other people’s being parents and godparents who are obliged, before the baptismal ceremony, to participate in pre-baptismal catechesis, the date of which is arranged with the priest, and not only, as well as our own/other people’s experiencing all the consequences of this
33. our own/other people’s being obliged to obtain for holy baptism a so-called white garment and a baptismal candle, medallions and not only, as well as our own/other people’s experiencing all the consequences of this
34. our own/other people’s being parents and godparents from whom various gifts, assistance and offerings are required and expected, and not only, as well as our own/other people’s experiencing all the consequences of this
35. our own/other people’s giving various things to those whose godparents we are, including giving presents, gifts, support and assistance in all situations and circumstances, and not only, as well as our own/other people’s experiencing all the consequences of this
36. our own/other people’s being convinced, believing, promoting this, programming and being programmed, encouraging and being encouraged to believe that the most beautiful gift for a child on the occasion of holy baptism is prayer and receiving Holy Communion for the child’s intention, and not only, as well as our own/other people’s experiencing all the consequences of this

This post has 2 comments

• image Anonymous says: 17/04/2016
  at 19:01 (Edit) The Catholic doctrine stating that there are seven sacraments developed over a fairly long period: in the eleventh century, St Peter Damian listed twelve sacraments. In addition to the seven known to us, the following were recognized, for example: anointing as king, the dedication of a church, the consecration of virgins, the blessing of nuns and the washing of feet on Maundy Thursday. Others also added almsgiving. Hugh of Saint Victor proposed narrowing the meaning of the term and, in addition to those currently recognized, included among the sacraments the incarnation of Christ, the Church, holy water, the sacred wounds, the sign of the cross and vows. The number seven appeared only in the twelfth century. In the pronouncements of the Church, the number of seven sacraments appeared in 1208 in the Profession of Faith prescribed for the Waldensians, where all of them were listed, at the Second Council of Lyon in 1274, in the Profession of Faith of Michael Palaeologus, and later at the Council of Florence in 1439. These councils declared that there were seven sacraments and listed them. The Council of Trent firmly stated that there were “neither more nor fewer than seven”. http://www.mbzwycieska.pl/index.php/sakramenty-swiete Reply
• image s_majda says: 30/12/2021
  at 13:54 (Edit) In one film, a man recognized as a saint by the Church was transported through a time jump. Invited to attend Mass in a church, he stood beside the priest and administered baptism himself. The issue was presented in an interesting way and illustrated why Christianity rejects reincarnation. For who, in that situation, is more filled with divinity, and which of them is the greater intermediary?

Opublikowano: 23/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.

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