Smiling at God – Intentions for Prayerful Reflection

Author: Małgorzata Krata

Technical matters concerning the idea and construction of sentences when working with intentions.

Article “800 Intentions for Cleansing” Link
“Building Extensive Intentions and Prayers. Skype Conversation About the Technique” Link 
“One-Sentence Structure for Intentions.” Link

The word (–not) added while working with intentions to a given word means that it is worth mentioning it as an opposite, or even independently finding and speaking aloud any synonyms that come to mind together with their opposites.

For example — being poor, sick — it is good to say it also with its opposite:

–being poor, sick, –not being poor, sick

This allows one to move a given pattern as broadly as possible at once, in different aspects, also in its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters in a given case.

Another example:

A woman’s Soul denies having once been a bad mother. Therefore adding the negating phrase – not being a bad mother – may allow her to understand the state in which she finds herself.

Being a bad mother, –not being a bad mother–

“Of course not, never in my life! These are not my patterns. What I do is my private matter.” [–Very often the soul says or thinks this about itself.]

Our own and, through us, others’, among other things, smiling at God in a manner that is sincere, spontaneous, direct, genuine, natural, authentic, truly “from the heart,” and not only that, as well as our and, through us, others’ experiencing all consequences of this;

Our own and, through us, others’, among other things, smiling at God in a dishonest, mocking, ironic, cynical, arrogant, sarcastic manner and not only that, as well as our and, through us, others’ experiencing all consequences of this;

Our own and, through us, others’, among other things, expressing black humor and similar attitudes within our relationship with God, and not only that, as well as our and, through us, others’ experiencing all consequences of this;

Our own and, through us, others’, among other things, returning God’s smile, repaying “a smile for a smile” in our relationship with God, and offering God our smile, and not only that, as well as our and, through us, others’ experiencing all consequences of this;

Our own and, through us, others’, among other things, possessing, experiencing, creating, and understanding every reason to smile at God, and likewise every reason not to smile at God, choosing instead to be mortally serious in our relationship, and not only that, as well as our and, through us, others’ experiencing all consequences of this;

Our own and, through us, others’, in various ways, whether sober and conscious or in states of intoxication, among other things, improving God’s mood and likewise worsening God’s mood through our presence, appearance, and not only that, as well as our and, through us, others’ experiencing all consequences of this;

Our own and, through us, others’, among other things, seeing and experiencing God as joyful, smiling, happy, fulfilled, and likewise seeing God as sad, discouraged, dissatisfied, withdrawn, including because of our actions and the actions of others, and not only that, as well as our and, through us, others’ experiencing all consequences of this;

Our own and, through us, others’, among other things, causing God amusement, contributing to God’s happiness and joy, and in every possible way bringing God joy, making God laugh, cheering God up, making God’s time pleasant, and even spending time with God in mutual pleasure, joy, happiness, and merriment, and not only that, as well as our and, through us, others’ experiencing all consequences of this;

Our own and, through us, others’, among other things, caring for God’s good mood, caring for God’s satisfaction and happiness, and not only that, as well as our and, through us, others’ experiencing all consequences of this;

Our own and, through us, others’, among other things, smiling and rejoicing at the very thought of God, and likewise when seeing or hearing God, smiling because of God’s presence and our relationship with God, and not only that, as well as our and, through us, others’ experiencing all consequences of this;

Our own and, through us, others’, being among other things gloomy, melancholy, suffering-oriented, fatalistic, desperate, boorish, grumbling, pessimistic, complaining, misanthropic, penitential in our relationship with God, and not only that, as well as our and, through us, others’ experiencing all consequences of this;

Our own and, through us, others’, among other things, wearing the mask of a constantly smiling and satisfied being, almost like the permanently fixed smile of the fictional Joker, merely so that appearances look good and so that others and even God may be deceived, while such an artificial smile does not testify to the inner joy of a being of Divine Light, and not only that, as well as our and, through us, others’ experiencing all consequences of this;

Our own and, through us, others’, among other things, laughing at God, ridiculing and mocking God, Divine accomplishments, creations, and ideas, as well as ridiculing God Himself, His words, commands, proposals, and gifts, whether among friends, publicly, or even through writing and filming comedies about God’s ideas which perhaps should never have appeared or materialized through such writings, and not only that, as well as our and, through us, others’ experiencing all consequences of this;

Opublikowano: 18/06/2026
Autor: Sławomir Majda
Kateogrie: God

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