Swiss Banks — intentions to be prayed through

Author: Małgorzata Krata (based on an article) Link.

Technical issues concerning the idea and sentence construction when working with intentions.

Article: “800 intentions for cleansing” Link
“Building extensive intentions and prayers. Skype conversation about the technique” Link 
“One-sentence scheme for intentions” Link

The word “(–not)” added when working with intentions to a given word means that it is worth expressing it also as its opposite, or even independently finding and voicing synonyms that come to mind together with their opposites.

Example: “being poor, sick” — it is good to also say it with its opposite:
“being poor, sick, not being poor, sick”

This allows one to activate a given pattern broadly in different aspects, including its opposite. It is also worth noting that Souls often believe they do not possess opposing patterns (e.g., they think they are not idolaters in a given context).

Another example:
A woman’s Soul denies ever having been a bad mother. Adding the negation “not being a bad mother” may help her recognize her state.

“Being a bad mother, not being a bad mother”
“But of course not! These are not my patterns. What I do is my private matter.” [A Soul often says or thinks this.]

1. Our, and through us others’, acceptance, understanding, support, and experiencing of the notion that Swiss banks and similar institutions are synonymous with stability, banking secrecy, loyalty, professionalism, and discretion—places where clients can deposit, conceal, and secure their income from public scrutiny and reduce heavy tax burdens—and our, and through us others’, experiencing of all the effects of this.
2. Our, and through us others’, acceptance, understanding, support, and experiencing of the notion that Swiss banks and similar institutions are leaders in international banking, resistant to political unrest, social conflicts, revolutions, and world wars, and leaders in financial security, protecting clients’ assets from unforeseen taxes and oppressive governments or decisions of any beings—even God—and our, and through us others’, experiencing of all the effects of this.
3. Our, and through us others’, acceptance, understanding, support, and experiencing of the notion that Swiss banks and similar institutions operate under specific banking laws guaranteeing confidentiality of accounts, client identities, and transactions, with criminal sanctions for those who breach such confidentiality—and our, and through us others’, experiencing of all the effects of this.
4. Our, and through us others’, acceptance, understanding, support, and experiencing of the notion that Swiss banks and similar institutions allow breaches of confidentiality only in cases of serious criminal accusations, and that even accusations of tax evasion are insufficient to disclose client data—and our, and through us others’, experiencing of all the effects of this.
5. Our, and through us others’, acceptance, understanding, support, and experiencing of the notion that Swiss banks and similar institutions protect client data and identity so strongly that only a few of the most senior officials have access to such information—and our, and through us others’, experiencing of all the effects of this.
6. Our, and through us others’, acceptance, understanding, support, and experiencing of the fact that Swiss banks and similar institutions also operate as investment houses, trading stocks, bonds, investment funds, and precious metals online—and not only—and our, and through us others’, experiencing of all the effects of this.
7. Our, and through us others’, acceptance, understanding, support, and experiencing of the notion that Swiss banks and similar institutions may attract clients from criminal environments—mafias, tax evaders, and fraudsters—who hide income and assets—and our, and through us others’, experiencing of all the effects of this.
8. Our, and through us others’, use of banking services—including Swiss banks and similar institutions—for the purpose of concealing our own income and hiding it in a safe place—and our, and through us others’, experiencing of all the effects of this.
9. Our, and through us others’, stealing, buying, selling, and trading data concerning bank accounts, transactions, and client identities—our own and others’—including those of Swiss banks, and profiting from leaks of confidential information—and our, and through us others’, experiencing of all the effects of this.

Opublikowano: 30/04/2026
Autor: Sławomir Majda
Kateogrie: Money and freedom from poverty

Comments