Confirmation—Intentions from the Sacraments to Be Worked Through
Motto
“His speeches always breathed with the spirit of piety, from which there spread over them the solemn fragrance of religious confirmation and anointing.” Mech. Wym. I,565
Intentions compiled by Agata Pająk
- Our/others’ being convinced, believing, teaching about it and being taught that the sacrament of, among others, Confirmation was instituted by Jesus at the moment when He sent, among others, on the day of Pentecost, the Holy Spirit [the third person of the Most Holy Trinity] upon the Apostles and those who were gathered in prayer in the Upper Room and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ receiving and having received the sacrament of, among others, Confirmation, during which, among others, the Holy Spirit [the third person of the Most Holy Trinity] strengthens the Christian so that he may courageously profess his faith, defend it and live according to it, as, among others, the Catholic Church, the Christian Church and not only communicates and teaches us/others, as well as our/others’ experiencing the consequences of this
- Our/others’ being aware that Confirmation occupies the second place among the sacraments of Christian initiation, which also include the transformation of wine into blood—the Eucharist—and baptism, as well as being aware that Confirmation strengthens us/others in faith and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ fulfilling the conditions entitling us to receive the sacrament of, among others, Confirmation, including, among others, being baptised, mature, responsible for our own/others’ faith and fully aware of the decision being made, and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ receiving, among others, the sacrament of Confirmation from authorised ministers of, among others, Confirmation who possess the right to administer it, including, among others, bishops or, in exceptional situations, priests appointed for this by bishops + being those who administer it, being authorised to do so and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ being convinced and believing that receiving the sacrament of, among others, Confirmation, unlike baptism, where the parents made the decision, is our/others’ conscious, voluntary, adult and responsible sealing of faith, as well as of belonging both to the Catholic, universal Church and to the parish, and that it also deepens our/others’ bond with God, the Son of God, the Holy Spirit and the Church and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ being convinced and believing, observing this, striving toward this, including as those born and raised in, among others, the Christian tradition, as well as being indoctrinated that every conscious, mature and truly believing Christian and Catholic should receive, among others, the sacrament of Confirmation and become aware/make others aware of the great graces and gifts flowing from it and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ being convinced, believing, being persuaded and persuading others that through Confirmation we strengthen and complete the grace of baptism which we experienced, among others, as small children and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ becoming, through the sacrament of, among others, Confirmation, members of the community of the Church in a more perfect way, in which, among others, the Holy Spirit [the third person of the Most Holy Trinity] is present and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ being convinced and believing that during the sacrament of, among others, Confirmation, the sacrament of Christian maturity, among others, the Holy Spirit [the third person of the Most Holy Trinity] multiplies within us/others His/others’ gifts, namely wisdom, understanding, counsel, fortitude, knowledge and fear of God, as well as being convinced that we received, receive and will receive these gifts from, among others, the Holy Spirit [the third person of the Most Holy Trinity] and not only, as well as our/others’ experiencing the consequences of this. A medieval illustration depicting the Holy Trinity
- Our/others’ being strengthened during the sacrament of, among others, Confirmation by, among others, the Holy Spirit [the third person of the Most Holy Trinity] to bear witness to the Christian faith through word and deed and not only, as well as our/others’ experiencing the consequences of this
- Our/others’, through Confirmation and through being rooted more deeply in divine sonship, entering into a closer union, uniting ourselves with Christ, God and, among others, the Holy Spirit [persons of the Most Holy Trinity] and not only, as well as our/others’ experiencing the consequences of this
- Our/others’, through receiving the sacrament of, among others, Confirmation, becoming resistant and immunised against the danger of moral corruption, as well as renouncing everything connected with Satan, idolatry, breaking the Ten Commandments and anything that may lead us/others toward evil, believing this, being convinced of it, being taught it and teaching it to others and not only, as well as our/others’ experiencing the consequences of this
- Our/others’, through receiving the sacrament of, among others, Confirmation, undertaking certain obligations, including through the fact that this sacrament enables a Christian to accept full responsibility for their own/others’ life, as well as our/others’ being obliged to accept the full rights and duties of Christians and, consequently, Christian responsibility and maturity and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ fulfilling, and respectively also breaking, the obligations undertaken in connection with receiving and obtaining, among others, the sacrament of, among others, Confirmation, arising from its reception, as well as punishing/rewarding ourselves/others for these marvels and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ receiving, among others, the sacrament of, among others, Confirmation as a promise made to God, a promise to live according to faith, to observe the commandments of the Ten Commandments in everyday life, to broaden and deepen religious knowledge, as well as to courageously profess the faith and act according to its principles, becoming by our own/others’ will fully mature Christians and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ receiving, among others, the sacraments of, among others, Confirmation as a supplement to baptism, the perfection of the grace of baptism, through which we receive, among others, the Holy Spirit [the third person of the Most Holy Trinity] and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ receiving and approaching the sacrament of, among others, Confirmation during Holy Mass, during which the priest presents us/others to the bishop as candidates for, among others, Confirmation, asking us/others what graces we expect from God in this sacrament, while we, together with the other candidates, answer that we desire that, among others, the Holy Spirit [the third person of the Most Holy Trinity], whom we will receive, may strengthen us/others to courageously profess the faith and act according to its principles, and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ listening during Mass and, among others, Confirmation to a lecture by priests or the bishop concerning, among others, Confirmation and its understanding and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ renewing, among others, temporarily and permanently during the rite of, among others, Confirmation, first of all, among others, baptism and baptismal promises and not only, as well as our/others’ experiencing the consequences of this
- Our/others’, together with others, kneeling when the priest or bishop extends his hands over them/others and recites the prayer: “Almighty God, Father of our Lord Jesus Christ, who regenerated these servants of Yours through water and, among others, the Holy Spirit [persons of the Most Holy Trinity] and freed them from sin, send upon them, among others, the Holy Spirit the Comforter, give them, among others, the Spirit of wisdom and understanding, among others, the Spirit of counsel and fortitude, among others, the Spirit of knowledge and piety, fill them with, among others, the Spirit of fear of You. Through Christ, our Lord. Amen,” and not only, as well as our/others’ experiencing the consequences of this
- Our/others’, after this prayer, expecting, striving for and attaining the rite of the sacrament of, among others, Confirmation, which consists in the bishop placing his hands upon the head of each candidate, including our own/others’, while at the same time anointing the forehead with Holy Chrism and speaking the words: “Receive the sign of the Gift of, among others, the Holy Spirit [the third person of the Most Holy Trinity],” while we answer: “Amen”; the bishop: “Peace be with you”; we: “And with, among others, your Spirit,” as well as receiving special blessings from the bishop administering, among others, Confirmation for us and others and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ appointing, having appointed and possessing witnesses, guardians, witnesses, verifiers and not only of every kind and sex in relation to our/others’, among others, Confirmation, as well as our/others’ being appointed to such roles, being such persons and not only, as well as our/others’ experiencing the consequences of this
- Our/others’ accepting and choosing for ourselves/others, among others, an additional name and a patron in the form of a deceased or living holy person in connection with our/others’ Confirmation and not only, as well as our/others’ experiencing the consequences of this
Technical matters concerning the idea and the construction of sentences when working with intentions
Article “800 Intentions for Cleansing” Link
“Constructing Extensive Intentions and Prayers. A Skype Discussion About the Technique” Link
“A One-Sentence Template for Intentions” Link
The word (–not) added to a particular word while working with intentions means that it is worth also mentioning it in its opposite form, or even independently, during the work itself, finding and speaking any synonyms that come to mind together with their opposites.
For example:
—being poor, ill
it is also good to say this together with its opposite:
—being poor, ill; —not being poor, ill
This allows a given pattern to be activated immediately and as broadly as possible in its different aspects, including in its opposite form. It is also worth knowing that Souls often think and claim that they do not possess such opposite patterns, for example that they are not idolaters, as in the given case and the given word.
Another example:
The Soul of a woman denies ever having been a bad mother. Therefore, adding the negative expression—not being a bad mother—may allow her to understand the state in which she finds herself.
Being a bad mother; —not being a bad mother—
“But of course not, never in my life! These are not my patterns. What I do is my private matter.”
[This is what the Soul very often says or thinks about itself]
Opublikowano: 23/07/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.
Comments