Hiding (Concealing) God – Intentions for Prayerful Reflection

Technical issues concerning the idea and sentence construction when working with intentions.

Article: “800 Intentions for Cleansing” Link
“Building Extensive Intentions and Prayers. A Skype Conversation About the Technique” Link 
“One-Sentence Template for Intentions.” Link

The word (–not) added while working with intentions to a given word means that it is worthwhile to mention it as an opposite or even independently find and speak aloud any synonyms that come to mind together with their opposites.

For example: — being poor, sick
it is good to also say it together with its opposite

–being poor, sick, –not being poor, sick–

This allows a given pattern to be moved as broadly as possible at once in its various aspects, including its opposite. It is also worth knowing that Souls often think and claim that they do not possess such opposite patterns, for example that they are not idolaters in a given case (a given word).

Another example:

A woman’s Soul denies ever having been a bad mother. Therefore adding the negation –not being a bad mother– may allow her to understand the state she is in.

Being a bad mother, –not being a bad mother–

“But of course not, never in my life! Those are not my patterns. What I do is my private matter.” [A Soul very often says or thinks this.]

• our own and, through us, others’ in every possible way, among other things, hiding, concealing, eliminating the presence of God in our own and others’ lives, also on a mass scale toward all humanity, so that God becomes difficult to access for those seeking Him, and not only this, and our own and, through us, others’ experiencing all consequences thereof
• our own and, through us, others’ in every possible way, among other things, hiding, concealing, eliminating the presence of God in our own and others’ lives, among other things within idolatrous religions and also within those in which knowledge of God is not hidden, among other things through manipulation of the text of the 3rd Commandment of the Decalogue, the texts of the Torah, the texts of the New Testament, the texts of the Bible and its equivalents, and not only this, and our own and, through us, others’ experiencing all consequences thereof
• our own and, through us, others’ in every possible way, among other things, hiding, concealing, eliminating the presence of God in our own and others’ lives in such a way that although God is always and everywhere present, people and not only people do not see God, do not gain access before the face of God Himself, do not conduct dialogues with God, that most seekers of God merely monologue to God and no one knows to whom else, engage in channeling, and even promote idolatrous ideas, and not only this, and our own and, through us, others’ experiencing all consequences thereof
• our own and, through us, others’ in every possible way, among other things, hiding, concealing, eliminating the presence of God in our own and others’ lives in such a way that it becomes an offense against God, that it may irritate God and most certainly does irritate Him, and not only this, and our own and, through us, others’ experiencing all consequences thereof
• our own and, through us, others’ in every possible way, among other things, hiding, concealing, eliminating the presence of God in our own and others’ lives in such a way that we ourselves and others as well have from it numerous concerns, problems, catastrophes of every kind, meaning and level, and not only this, and our own and, through us, others’ experiencing all consequences thereof
• our own and, through us, others’ in every possible way, among other things, hiding, concealing, eliminating the presence of God in our own and others’ lives so as to take the place of a God who has somehow disappeared, to exalt ourselves above God, to become equal to God, and not only this, and our own and, through us, others’ experiencing all consequences thereof
• our own and, through us, others’ in every possible way, among other things, hiding, concealing, eliminating the presence of God in our own and others’ lives in such a way that it is not known how, where, or when one should seek God, ask for the proper and safe path to God, and not only this, and our own and, through us, others’ experiencing all consequences thereof
• our own and, through us, others’ in every possible way, among other things, obscuring God, covering the tracks leading to God and the traces left by God, concealing God by every means from people, animals, plants, and not only them, and our own and, through us, others’ experiencing all consequences thereof

Opublikowano: 16/06/2026
Autor: Sławomir Majda
Kateogrie: God

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