Indifference Toward God – intentions for prayer and contemplation
Author: Małgorzata Krata. Partially based on the text >Link.
Technical matters concerning the idea and construction of sentences while working with intentions.
Article “800 intentions for cleansing” Link
“Building extensive Intentions and prayers. Skype conversation about the technique” Link
“One-sentence scheme for intentions.” Link
The word “(not-)” added during work with intentions to a given word means that it is worth mentioning it also as its opposite or even independently, while additionally finding and speaking aloud any synonyms that come to mind together with their opposites.
For example — being poor, sick — it is good to also say the opposite:
—being poor, sick, —not being poor, sick.
This allows one to immediately move a given pattern as broadly as possible in different aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not have such opposite patterns, for example that they are not idol worshippers in a given case (given word).
Another example:
The soul of a woman denies ever having been a bad mother. Therefore, adding the negation phrase —not being a bad mother— may allow her to understand the state she is in.
Being a bad mother, —not being a bad mother—
“But of course not, never in my life! Those are not my patterns. What I do is my private matter.” [—Very often this is what the soul says or thinks about itself.]
- Our own and through us others’ being those and such beings who may be called among others seekers of God, desiring God, seeking ways to experience the presence of God, and correspondingly being indifferent toward God, as well as those and such beings who reject God and not only that, and our own and through us others’ experiencing all consequences of this
- Our own and through us others’ being those and such beings for whom God constitutes not only the cause explaining the world and whose presence is something natural and self-evident, and also those and such beings for whom God occupies the highest place in the hierarchy of values and importance, and correspondingly those for whom God is not needed for anything and not only that, and our own and through us others’ experiencing all consequences of this
- Our own and through us others’ being those and such beings who for every reason find it increasingly difficult to find God in everyday life, in creation, in His heritage, for whom the relationship toward God as God has clearly weakened and for whom God does not seem necessary for survival, among others due to our and others’ own feeling of self-sufficiency and correspondingly due to the unattainability of God and not only that, and our own and through us others’ experiencing all consequences of this
- Our own and through us others’ being those and such beings who believe, promote, and are convinced that everything is owed to our own and others’ cleverness and resourcefulness, and therefore there is no need to show gratitude to God, contact God, seek God, and not only that, and our own and through us others’ experiencing all consequences of this
- Our own and through us others’ being those and such beings for whom God seems distant, absent, unattainable, as well as those and such beings whose hearts are touched by indifference, in whom the desire for God does not arise at all and not only that, and our own and through us others’ experiencing all consequences of this
- Our own and through us others’ being those and such beings who seek God and despite all adversities long for His closeness, presence, sight, voice, and not only that, and our own and through us others’ experiencing all consequences of this
- Our own and through us others’ seeking God everywhere where He seems absent and discovering and noticing His divine closeness and presence in everything happening before our eyes and around us and not only that, and our own and through us others’ experiencing all consequences of this
- Our own and through us others’ being those and such beings who seek, meet, draw near and then drift away again, wander and return to God, who lose the path to God and then find it again and not only that, and our own and through us others’ experiencing all consequences of this
- Our own and through us others’ being those and such beings who persistently pray and ask and to whom God comes, illuminating and enlightening what is hidden in darkness, and who after every encounter with God become more mature and transformed into the form desired by God and not only that, and our own and through us others’ experiencing all consequences of this
- Our own and through us others’ being for every reason indifferent toward God, toward the will of God, toward words coming from God, toward the presence and companionship of God, toward divine help and guidance, and who in relations with God are apathetic, weakly interested, even bored, numb, and not only that, and our own and through us others’ experiencing all consequences of this
- Our own and through us others’ being those and such beings in whom for every reason there arose an increasing atrophy of spiritual needs and relations with God, and in whom indifference toward God spread in ever wider circles and not only that, and our own and through us others’ experiencing all consequences of this
- Our own and through us others’ showing interest in deities, goddesses, gods of all genders and believing and being convinced that in this way we are showing interest in God Himself, and that by worshipping deities and Goa’ulds of all genders we are thereby worshipping God Himself and not only that, and our own and through us others’ experiencing all consequences of this
Opublikowano: 13/05/2026
Autor: Sławomir Majda
Kateogrie: God
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