Malice — intentions for prayer and contemplation

Author: Agata Pająk

Systematized freeing oneself from burdens — links to texts, information about recordings, work with intentions, bowing technique > Link. 

Technical matters concerning the idea and the construction of sentences while working with intentions.

Article “800 intentions for cleansing” Link
“Building extensive intentions and prayers. Skype conversation about the technique” Link
“One-sentence scheme for intentions.” Link

The word “(not–)” added during work with intentions to a given word means that it is worthwhile to mention it also as its opposite, or even independently, together with any synonyms that come to mind and their opposites.

For example — being poor, sick — it is good to also say the opposite:

— being poor, sick, — not being poor, sick.

This allows the given pattern to be moved as broadly as possible at once in different aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not have such opposite patterns — for example, that they are not idol worshippers in a given case, in a given word.

Another example:

The Soul of a woman denies ever having been a bad mother. So adding here the negation phrase — not being a bad mother — may allow her to understand the state she is in.

Being a bad mother, — not being a bad mother —

“— Of course not, never in my life! Those are not my patterns. What I do is my private matter.”
[— Very often this is what the Soul says or thinks about itself.]

1. Our own, and through us others’, being aware, understanding, experiencing, believing that malice is the deliberate causing of unpleasantness to others, among others in a surprisingly unpleasant way, even at the cost of personal losses and not only that, and that malice is a trait of someone who deliberately teases someone and causes them distress, as well as our experiencing the consequences of this
2. Our own, and through us others’, being malicious toward others, whoever they may be, toward other beings, people, souls, entities, creations, animals, plants, aliens and not only that, including toward those close to us, strangers, known and unknown ones, as well as experiencing every kind of malice from them and our own, and through us others’, experiencing all consequences of this
3. Our own, and through us others’, being malicious toward others, deriving joy from teasing someone, from exalting ourselves, from humiliating, mocking, causing distress to others, exposing them to suffering, losses, limitations, and doing this as all kinds of vengeful beings, beings with closed hearts, teachers, educators, masters, wives, husbands, brothers, sisters, sons, daughters, friends, mothers, fathers, relatives, acquaintances and not only that, as well as our experiencing that various witches, devils, demons, vengeful beings, beings with closed hearts, teachers, educators, masters, wives, husbands, brothers, sisters, sons, daughters, mothers, fathers, relatives, friends, acquaintances and not only they are malicious toward us and toward others, tease us and others, humiliate us and others, expose us and others to suffering and losses, exalt themselves and not only that, as well as our experiencing the consequences of this
4. Our own, and through us others’, being malicious toward others and toward ourselves without reason and respectively because of, among others, jealousy, envy, hatred, fear, anxiety, frustration and not only that, and as such driving proverbial pins, daggers, arrows, blades, needles, little needles and not only that into others, among others into the heart, into the belly and not only that, as well as poisoning them with venom, toxins, poisons, and experiencing that others are malicious toward us and toward others without reason and respectively because of, among others, jealousy, envy, hatred, fear, anxiety, frustration and not only that, and they drive proverbial needles, little needles, pins, daggers, arrows, blades and not only that into us and others, among others into the heart, into the belly and not only that, and also poison us and others with venom, toxins, poisons and not only that, as well as our experiencing the consequences of this
5. Our own, and through us others’, believing, experiencing, promoting that malice lies in everyone’s nature, but some people manifest this trait with greater intensity, and also that malice is a common trait, as well as our experiencing the consequences of this
6. Our own, and through us others’, believing, experiencing, promoting, including following research results and our own and others’ observations, that the most malicious people are those with high scores on the scale of psychopathy, narcissism and Machiavellianism, and that doing things out of spite is also characteristic of people prone to feeling shame, whereas guilt correlates with a lower level of malice, and also that men are more malicious than women, younger people more malicious than older people, and children show the smallest tendency toward malicious behaviors, as well as our own and others’ experiencing all consequences of this
7. Our own, and through us others’, being malicious toward ourselves and toward others, among others by mocking, ridiculing, using irony, insinuations, sarcasm, cynicism, deriding, joking, insulting, slandering, making cutting remarks, inciting, stirring rebellion, baiting, muddying, provoking, reopening wounds and not only that, and through various actions causing, among others, concrete losses, destruction, damage, destruction of property, delaying, accelerating and not only that, as well as our experiencing that others use such methods, ways, actions directly and indirectly toward us and toward others, and not only that, as well as our experiencing the consequences of this
8. Our own, and through us others’, protecting ourselves, covering ourselves, defending ourselves against all kinds of malice through avoidance, and also by putting on masks, various armors, covers, shields, suits of armor, curtains, building walls, smokescreens, barricades, barriers, entanglements and not only that, among others so that no one notices that we or others have been wounded, and also to shield ourselves from attack, pain and not only that, as well as experiencing that others, because of us and through us others, use such protection, covers and evasions, as well as our experiencing all consequences of this
9. Our own, and through us others’, reacting to all kinds of malice directed toward us and toward others in various ways, including, among others, pretending that we do not see, do not feel, that it does not hurt, with anger, indifference, rage, aggression, shouting, retaliation, similar or greater or lesser malice, complaints, crying, grief, depression, escape, withdrawal, distrust and not only that, as well as our experiencing the consequences of this
10. Our own, and through us others’, being the object of malice from others consisting in pointing out, mocking, ridiculing, dragging out, exaggerating, minimizing our or others’ weaknesses, mistakes, lacks, failures, successes, taste, appearance, status, position, abilities, property, mind, level, family, past, hopes, dreams, expectations and not only that, as well as our own, and through us others’, using such methods toward others and our experiencing the consequences of this
11. Our own, and through us others’, being the object of malice from close, beloved, nearest people, those whom we trust, before whom we reveal ourselves and do not protect ourselves, and who know us and know how and where to attack accurately, where to drive pins in order to strike, wound most deeply, most painfully, and unexpectedly, and respectively our acting in such a way, as well as our experiencing the consequences of this
12. Our own, and through us others’, receiving from others various malicious suggestions, advice, hints, information, about which they consciously know that they are wrong, harmful, untrue, and based on which we may make or do make a wrong, harmful decision for ourselves or others, improper action, improper judgment, and also our acting toward others in such a way, as well as our experiencing the consequences of this
13. Our own, and through us others’, being malicious in every way toward others, and doing so with premeditation, coldly, deliberately, consciously and respectively unconsciously, among others in order to laugh, have fun, for our own or others’ amusement and satisfaction, but also in order to limit, block, eliminate, isolate them in every way and not only that, as well as experiencing such situations from others, and our own, and through us others’, experiencing the consequences of this
14. Our own, and through us others’, being malicious, acting maliciously especially when we see that someone cares very much about something or someone, and experiencing malice from others when they see that we or others care very much about something or someone, as well as our experiencing the consequences of this
15. Our own, and through us others’, being deeply, repeatedly, painfully wounded because of all kinds of malice from others, as well as our own, and through us others’, wounding others repeatedly, painfully, deeply and not only that, as well as our experiencing the consequences of this
16. Our own, and through us others’, maliciously moving, damaging, ruining, destroying others’ or even our own property, things, equipment, objects, devices, furnishings, clothes, food and not only that, and causing other smaller and greater losses, destruction, damage only in order to tease, to have satisfaction, to amuse ourselves, to laugh, to give others entertainment and not only that, as well as experiencing that other people, souls, beings, entities, creations, animals, aliens and not only they maliciously move, damage, ruin, destroy our, others’, and even their own property, things, equipment, objects, devices, furnishings, clothes, food and not only that, in order to tease us and others, amuse themselves, have satisfaction, laugh, give others entertainment and not only that, as well as our experiencing the consequences of this
17. Our own, and through us others’, experiencing and promoting the so-called malice of inanimate objects, when devices unexpectedly and suddenly break down, failures occur and other situations arise that frustrate us or others, delay us, expose us to costs, losses and not only that, as well as our experiencing the consequences of this

Opublikowano: 09/05/2026
Autor: Sławomir Majda
Kateogrie: Suffering of Body and Soul - Transfigurers of Suffering. Liberating Prayers.

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