Lost, Misplaced, Defeated; intentions for prayer and contemplation
Technical matters concerning the idea and the construction of sentences while working with intentions.
Article “800 intentions for cleansing” Link
“Building extensive intentions and prayers. Skype conversation about the technique” Link
“One-sentence scheme for intentions.” Link
The word “(not–)” added during work with intentions to a given word means that it is worthwhile to mention it also as its opposite, or even independently, together with any synonyms that come to mind and their opposites.
For example — being poor, sick — it is good to also say the opposite:
— being poor, sick, — not being poor, sick
This allows the given pattern to be moved as broadly as possible at once in different aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not have such opposite patterns — for example, that they are not idol worshippers in a given case (in a given word).
Another example:
The soul of a woman denies ever having been a bad mother. So adding here the negation phrase — not being a bad mother — may allow her to understand the state she is in.
Being a bad mother, — not being a bad mother —
“— Of course not, never in my life! Those are not my patterns. What I do is my private matter.”
[— Very often this is what the soul says or thinks about itself.]
- Our own, and through us others’, losing various kinds of objects, things, thoughts, putting them away absentmindedly in random places, and then unsuccessfully searching for them, as well as our/others’ experiencing all consequences of this.
- Our own, and through us others’, blaming other people for hiding our things, even in good faith, while we unsuccessfully search for them because we need them immediately and cannot find them, as well as our/others’ experiencing all consequences of this.
- Our own, and through us others’, lack of habit of putting currently unnecessary objects and items back in their designated place, and thus being unable to find them later when needed, as well as our own and others’ putting away things consciously, half-consciously, mechanically, etc., and our/others’ experiencing all consequences of this.
- Our own, and through us others’, experiencing anger, rage, and fury because of being unable to find lost things and objects, including those not put back in their place by ourselves or others, and our/others’ experiencing all consequences of this.
- Our own, and through us others’, helping in the search for lost or misplaced things and objects, while feeling irritation, impatience, malice, sarcasm, from our side or others’, and our/others’ experiencing all consequences of this.
- Our own, and through us others’, after finding lost or misplaced things and objects, feeling joy, satisfaction, relief, happiness, etc., and our/others’ experiencing all consequences of this.
- Our own, and through us others’, believing that searched-for things and objects have fallen into a so-called black hole, that “the devil covered them with his tail,” that “the earth swallowed them,” etc., and that they will only be found once they are no longer needed, as well as our/others’ experiencing all consequences of this.
- Our own, and through us others’, wanting to find lost or searched-for things and objects, as well as wanting to win, and our/others’ experiencing all consequences of this.
- Our own, and through us others’, seeking help in finding lost things and objects, including victories or winnings, through various magical tricks, or even turning with requests for help to different beings, saints, intermediaries, etc., and our/others’ experiencing all consequences of this.
- Our own, and through us others’, believing that there is no sense in turning to God, or even bothering Him, with such insignificant matters as our lost item or winning, because God never helps in finding things, objects, or winning, and that only proper patrons, saints, or gods can help in recovering what is lost or in winning, and our/others’ experiencing all consequences of this.
- Our own, and through us others’, believing that saints, patrons, or gods of lost things, hopeless matters, or winnings understand our situation better because they once lived on earth and therefore will help us faster than God, and our/others’ experiencing all consequences of this.
- Our own, and through us others’, believing that only Saint Anthony of Padua, as well as Hermes or Mercury, can effectively help in finding lost things or in winning, etc., and our/others’ experiencing all consequences of this.
- Our own, and through us others’, experiencing fear and anxiety about finding what we seek or about winning, and feeling that finding or winning creates within us terror, panic, depression, helplessness, powerlessness, lack of self-worth, anger, depression, etc., and our/others’ experiencing all consequences of this.
- Our own, and through us others’, believing that by constantly winning or finding what we seek we harm ourselves or others, that continual winning or finding is bad luck, brings misfortune, and indicates dealings with forces of evil, darkness, or even the devil, and our/others’ experiencing all consequences of this.
- Our own, and through us others’, believing that our chances of finding or winning are so small that we actually have no chance at all of finding or winning, and our/others’ experiencing all consequences of this.
- Our own, and through us others’, believing that searching for lost things and objects is like looking for a needle in a haystack, like a game of cat and mouse, and that we will never succeed, and our/others’ experiencing all consequences of this.
- Our own, and through us others’, believing that we will never manage to find or win, that we will always search and lose, and that only the chosen ones can find or win, and our/others’ experiencing all consequences of this.
- Our own, and through us others’, believing that losing or misplacing something is the most wonderful thing that can happen to us, and our/others’ experiencing all consequences of this.
- Our own, and through us others’, believing that finding or winning is reserved for wealthy or important people, and our/others’ experiencing all consequences of this.
- Our own, and through us others’, believing that it is impossible for us to find what we seek or to win, and our/others’ experiencing all consequences of this.
- Our own, and through us others’, taking actions that cause us to lose, fail to find, fail to win, lose after winning, or otherwise block and sabotage our ability to find or win, and our/others’ experiencing all consequences of this.
- Our own, and through us others’, believing that it is not worth beginning the search for lost or misplaced things and objects because we will not succeed anyway, and we will lose regardless, so it is a waste of time, and our/others’ experiencing all consequences of this.
- Our own, and through us others’, believing that losing or failure is more interesting and more valuable than finding or winning, and our/others’ experiencing all consequences of this.
- Our own, and through us others’, during searching, relying on coincidence, blind fate, or destiny instead of logical thinking, deduction, analysis, etc., and our/others’ experiencing all consequences of this.
- Our own, and through us others’, believing that our own choices bring us harm, loss, and defeat, while allowing others to choose for us brings gain and victory, etc., and our/others’ experiencing all consequences of this.
This post has 1 comment
• s_majda writes:
11/10/2018 at 23:07 (Edit)
Małgorzata Krata: Since today was National Education Day, the children needed a school badge and elegant clothes. And our badge disappeared… I searched through the apartment to find it — and nothing… I concluded: I have to pray. I bowed to God and at the same time expanded the subject into other aspects. I apologized for our losing of objects, things, matters, etc. — including those entrusted to us by God, those that were ours or belonged to anyone else. I also apologized for finding things and not trying to determine who the owner was, or for appropriating them under the rule “finders keepers,” hehe. I forgave the perpetrators. We gave back to God all found things and all things that disappeared from us. I also apologized for turning for help in such matters to other Souls, deities, saints instead of to God, etc. After 5 minutes our lost badge was found 😀 literally a miracle, God is Great.
Agnieszka, 10:16
And people pray to Saint Anthony hehe instead of to God.
Małgorzata, 10:19
Yeeah, or they blame the devil for covering it with his tail hehe… After 5 minutes following the prayer I found it, and I had searched and searched.
Agnieszka, 10:26
When I experience anxiety or fear, I pray to God for support and resolution of matters. After prayer, when I think about a given prayed-over matter, I feel peace and I know everything will be alright — and so it happens. But one subject still gives me no peace even after prayer; I have been working on it for a long time and I am probably approaching its resolution. Of course, the Soul’s entanglements stand behind it.
Małgorzata, 10:32
And these are those for example “Our Lady Comforter of the Afflicted”… they have such titles, and there are probably saints for comforting too hehe. This is another subject — that instead of going to God, people search elsewhere. Healing the path to God has sooo many aspects. Constant work day after day — I am aware of that. But when those pleasant moments happen, they motivate further action.
Agnieszka, 10:40
Yes, when you see the effects of your work, it is motivating and you feel that you are not alone, that God does not forget about us among the whole diversity of beings.
Małgorzata, 10:55
Sometimes when I have more difficult moments, I ask God to show the Soul and the being all the benefits they will have from working with God. I also often ask for positive motivation (I add “positive according to God’s criteria,” because motivation can also be negative, for example in the form of illness — so it is necessary to specify that hehe so there are no misunderstandings).
Opublikowano: 09/05/2026
Autor: Sławomir Majda
Kateogrie: Suffering of Body and Soul - Transfigurers of Suffering. Liberating Prayers.
Comments