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A Prayer Different From All Others

Swords – Intentions for Prayerful Reflection

Compiled by Małgorzata Krata

Technical Matters Concerning the Idea and Construction of Sentences When Working with Intentions

Article “800 Intentions for Cleansing”Link

“Building Extensive Intentions and Prayers. A Skype Conversation About the Technique”Link

“The One-Sentence Pattern for Intentions”Link

The word (–not) added to a word while working with intentions means that it is worthwhile to mention it together with its opposite, or even independently find and speak aloud any synonyms that come to mind together with their opposites.

For example:

— being poor, sick

it is beneficial to say it together with its opposite:

— being poor, sick, — not being poor, sick

This allows a given pattern to be activated as broadly as possible in its different aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not possess such opposite patterns, for example that they are not idol worshippers in a given case (a given word).

Another example:

A woman’s Soul denies ever having been a bad mother. Therefore, adding the negation — not being a bad mother — may allow her to understand the state in which she finds herself.

Being a bad mother, — not being a bad mother —

“Certainly not, never in my life! Those are not my patterns. What I do is my private matter.”

— The Soul very often says or thinks this about itself.

  1. Our own and, through us, others’, as human beings, beings, Souls, among other things talking, praying, asking, including for help and protection from God (or, respectively, deities), while being equipped with, adorned with, among other things weapons, swords, pieces of armament and more, and our experiencing all consequences of this.
  2. Our own and others’, for all reasons, among other things placing against ourselves, others and even God, against heads, throats, backs and elsewhere, various swords, weapons and elements of armament for the purpose of coercion, intimidation, so that we and others would fulfill certain expectations, agree to various ideas, conditions, agreements, vows or even express our will in any matters, and our experiencing all consequences of this.
  3. Our own and others’, among other things displaying for all reasons our and others’ weapons, swords and elements of armament before people, Souls, beings, entities, creations and also before God and more, and our experiencing all consequences of this.
  4. Our own and others’, among other things greeting other people, Souls, beings, deities, goddesses and even God by means of various swords, weapons and elements of armament of every kind, significance and size, and our experiencing all consequences of this.
  5. Our own and others’, among other things intimidating other people, Souls, beings and even God with various swords, weapons and elements of armament and more, and our experiencing all consequences of this.
  6. Our own and others’, among other things making vows, oaths, promises and agreements upon our and others’ swords, weapons, elements of armament and their equivalents, including doing so with witnesses, guardians and even taking swords and weapons themselves as witnesses, and our experiencing all consequences of this.
  7. Our own and others’, among other things praying to, asking for help, support, prosperity, protection and more from various swords, weapons and elements of armament and more, and our experiencing all consequences of this.
  8. Our own and others’, among other things tending, caring for, maintaining, protecting and guarding our and others’ various swords, weapons and elements of armament and more, and our experiencing all consequences of this.
  9. Our own and others’, among other things believing and promoting that our and others’ safety, protection, superiority over others, the ability to evoke respect, fear, obedience or submission results from carrying, displaying, possessing, adorning ourselves with or demonstrating various swords, weapons and elements of armament and more, and our experiencing all consequences of this.
  10. Our own and others’, among other things believing and promoting that possessing and displaying swords, weapons and elements of armament constitutes an argument in discussion, a value influencing the successful conclusion of various matters and conversations, a condition for the fulfillment of our expectations and more, and our experiencing all consequences of this.
  11. Our own and others’, among other things possessing, creating, eliminating and otherwise dealing with every type, significance and size of swords, weapons, elements of armament and their equivalents for secular, spiritual, religious, initiatory and other purposes, and our experiencing all consequences of this.
  12. Our own and others’, among other things possessing and using, against ourselves and others, various swords, weapons and elements of armament for coronation, initiation, defense, guardianship, decorative and other purposes, and our experiencing all consequences of this.
  13. Our own and others’, among other things being knighted, initiated, sworn in and appointed through and by means of every type, significance and size of swords, weapons and elements of armament and more, including as various knights, soldiers, commanders, rulers, priests, deities, goddesses, praying mantises, witches, guardians and more, and our experiencing all consequences of this.
  14. Our own and others’, among other things consecrating and blessing various swords, weapons and elements of armament and more, and asking priests, popes, religious leaders, deities, goddesses, Divine Mothers and even God the Giver of Life to bless and sanctify them, and our experiencing all consequences of this.
  15. Our own and others’, among other things using and employing various swords, weapons and elements of armament for religious and spiritual purposes, including in temples, upon altars, during prayers, religious rituals, religious initiations, sacraments and offerings made to deities, goddesses and also to God, and our experiencing all consequences of this.


Opublikowano: 29/05/2026
Autor: Sławomir Majda
Kateogrie: The Prostitute and the Soldier [PTSD, Combat Shock]


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