Our Father—a Prayer Addressed to… – Intentions for Prayer

Compiled by Ewa Gospodarczyk from materials found on the Internet expressing opinions about this prayer

Technical matters concerning the concept and the construction of sentences when working with intentions
Article “800 Intentions for Clearing” Link
“Building Extensive Intentions and Prayers. A Skype Conversation About the Technique” Link
“A One-Sentence Template for Working with Intentions” Link

The word (not–), added to a word while working with intentions, means that it is worth stating it as an opposite, or even independently finding and saying any synonyms that come to mind together with their opposites

For example—being poor, sick—it is good to also say it together with its opposite

–being poor, sick, –not being poor, sick

This allows the given pattern to be addressed immediately and as broadly as possible in different aspects, including through its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters in a given case, in relation to a given word

Another example:

A woman’s Soul denies ever having been a bad mother. Therefore, adding the negation—not being a bad mother—may allow her to understand the condition in which she finds herself

Being a bad mother, –not being a bad mother–

“But of course not, never in my life! These are not my patterns. What I do is my private matter.” [A Soul very often says or thinks this about itself]

1. Our own, and through us other people’s, learning, reciting and repeating prayers while kneeling, lying down, sitting, standing, at home, in church, during religious education classes and elsewhere, including the Our Father prayer, as well as our treating, pronouncing, receiving and understanding this prayer as a prayer addressed to God, and not necessarily to God, who is not mentioned in this text, and our own, and through us other people’s, experiencing all the consequences thereof
2. Our own, and through us other people’s, praying, reciting, repeating, chanting and using in prayer, for example before falling asleep, in the morning, while kneeling, lying down, sitting, standing, at home, in church, during religious education classes and elsewhere, the words “Our Father, who art in heaven,” while thinking and believing that we address these words, that they are addressed and are meant to reach God, and our own, and through us other people’s, experiencing all the consequences thereof
3. Our own, and through us other people’s, praying, reciting, repeating, chanting and using in prayer, for example before falling asleep, in the morning, while kneeling, lying down, sitting, standing, at home, in church, during religious education classes and elsewhere, the words “hallowed be Thy name, Thy kingdom come,” while thinking and believing that we address these words, that they are addressed and are meant to reach God, and our own, and through us other people’s, experiencing all the consequences thereof
4. Our own, and through us other people’s, praying, reciting, repeating, chanting and using in prayer, for example before falling asleep, in the morning, while kneeling, lying down, sitting, standing, at home, in church, during religious education classes and elsewhere, the words “Thy will be done, on earth as it is in heaven,” while thinking and believing that we address these words, that they are addressed and are meant to reach God, and our own, and through us other people’s, experiencing all the consequences thereof
5. Our own, and through us other people’s, praying, reciting, repeating, chanting and using in prayer, for example before falling asleep, in the morning, while kneeling, lying down, sitting, standing, at home, in church, during religious education classes and elsewhere, the words “give us this day our daily bread,” while thinking and believing that we address these words, that they are addressed and are meant to reach God, and our own, and through us other people’s, experiencing all the consequences thereof
6. Our own, and through us other people’s, praying, reciting, repeating, chanting and using in prayer, for example before falling asleep, in the morning, while kneeling, lying down, sitting, standing, at home, in church, during religious education classes and elsewhere, the words “and forgive us our trespasses, as we forgive those who trespass against us,” while thinking and believing that we address these words, that they are addressed and are meant to reach God, and our own, and through us other people’s, experiencing all the consequences thereof
7. Our own, and through us other people’s, praying, reciting, repeating, chanting and using in prayer, for example before falling asleep, in the morning, while kneeling, lying down, sitting, standing, at home, in church, during religious education classes and elsewhere, the words “and lead us not into temptation, but deliver us from evil, amen,” while thinking and believing that we address these words, that they are addressed and are meant to reach God, and our own, and through us other people’s, experiencing all the consequences thereof
8. Our own, and through us other people’s, learning and recognizing the true, hidden value of the words we speak, including the words contained in the Lord’s Prayer, commonly called the Our Father, and our own, and through us other people’s, experiencing all the consequences thereof
9. Our own, and through us other people’s, learning and recognizing the true, hidden value and meaning of the words spoken, recited and repeated by us, including “Our Father,” understood as the father of our spirituality, where the father of a religious and esoteric person is represented by beings hidden in darkness and others, and our own, and through us other people’s, experiencing all the consequences thereof
10. Our own, and through us other people’s, learning and recognizing the true, hidden value and meaning of the words of the Our Father prayer spoken, recited and repeated by us, including “who art in heaven,” referring to a spiritual heaven, where the spiritual world called heaven exists in two environments, and where this spiritual heaven beside us is the work of beings hidden in darkness, while the spiritual beings inhabiting it are meant to harm us and other people, and our own, and through us other people’s, experiencing all the consequences thereof
11. Our own, and through us other people’s, learning and recognizing the true, hidden value and meaning of the words of the Our Father prayer spoken, recited and repeated by us, including “hallowed be Thy name,” where this phrase is an expression of heresy toward God, because God will not thereby become more hallowed or elevated above Himself, and our own, and through us other people’s, experiencing all the consequences thereof
12. Our own, and through us other people’s, learning and recognizing the true, hidden value and meaning of the words of the Our Father prayer spoken, recited and repeated by us, including “Thy kingdom come,” meaning let your authority prevail on Earth, rule over people, which is a request addressed to beings hidden in darkness, because God is here with us all the time, and our own, and through us other people’s, experiencing all the consequences thereof
13. Our own, and through us other people’s, learning and recognizing the true, hidden value and meaning of the words of the Our Father prayer spoken, recited and repeated by us, including “Thy will be done,” let your will be fulfilled—which is equivalent to surrendering our own and other people’s free will to beings hidden in darkness and others, and our own, and through us other people’s, experiencing all the consequences thereof
14. Our own, and through us other people’s, learning and recognizing the true, hidden value and meaning of the words of the Our Father prayer spoken, recited and repeated by us, including “as it is in heaven,” meaning in heaven, in the spiritual world, which gives beings hidden in darkness the possibility of influencing the will of other Souls and Beings, because God respects the free will of a human being, Soul and Being, and our own, and through us other people’s, experiencing all the consequences thereof
15. Our own, and through us other people’s, learning and recognizing the true, hidden value and meaning of the words of the Our Father prayer spoken, recited and repeated by us, including “so also here on Earth,” which completes our submission to beings hidden in darkness in all spaces and planes, here and now, and our own, and through us other people’s, experiencing all the consequences thereof
16. Our own, and through us other people’s, learning and recognizing the true, hidden value and meaning of the words of the Our Father prayer spoken, recited and repeated by us, including “our daily bread,” where we ask for things that are ordinary and basic for us, for the minimum required to survive, which introduces into our own and other people’s lives a renunciation of prosperity, abundance and God’s graces, and our own, and through us other people’s, experiencing all the consequences thereof
17. Our own, and through us other people’s, learning and recognizing the true, hidden value and meaning of the words of the Our Father prayer spoken, recited and repeated by us, including “give us this day,” meaning give it to us quickly, right now, immediately, as a result of which we and others may receive absolutely nothing, and our own, and through us other people’s, experiencing all the consequences thereof
18. Our own, and through us other people’s, learning and recognizing the true, hidden value and meaning of the words of the Our Father prayer spoken, recited and repeated by us, including “and forgive us our trespasses,” which means asking and begging for forgiveness, admitting that day and night we are guilty, that guilt is within us and around us, that we are filled with guilt and more, and our own, and through us other people’s, experiencing all the consequences thereof
19. Our own, and through us other people’s, learning and recognizing the true, hidden value and meaning of the words of the Our Father prayer spoken, recited and repeated by us, including “as we forgive,” and if we ourselves are guilty, whether we are therefore capable of forgiving others for their guilt and more, and our own, and through us other people’s, experiencing all the consequences thereof
20. Our own, and through us other people’s, learning and recognizing the true, hidden value and meaning of the words of the Our Father prayer spoken, recited and repeated by us, including “those who trespass against us,” where beings hidden in darkness are informed that there are People, Souls and Beings around us who are as guilty as we are, that we are evil and surrounded by evil and more, and our own, and through us other people’s, experiencing all the consequences thereof
21. Our own, and through us other people’s, learning and recognizing the true, hidden value and meaning of the words of the Our Father prayer spoken, recited and repeated by us, including “and lead us not into temptation,” which are truly addressed to beings hidden in darkness, because God never leads us into temptation, and our own, and through us other people’s, experiencing all the consequences thereof
22. Our own, and through us other people’s, learning and recognizing the true, hidden value and meaning of the words of the Our Father prayer spoken, recited and repeated by us, including “but deliver us from evil,” which constitutes a request addressed to a being hidden in darkness to protect us and others from itself and more, and our own, and through us other people’s, experiencing all the consequences thereof

Opublikowano: 16/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.

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