Stigmata – Intentions to Be Prayed Through

Compiled by Łukasz Szczęk

Technical matters concerning the ideas and the construction of sentences when working with intentions.

Article “800 Intentions to Be Cleansed” Link

“Constructing Extensive Intentions and Prayers. A Skype Conversation About the Technique” Link

“The One-Sentence Formula for Working with Intentions” Link

The word (–not), added to a particular word when working with intentions, means that it is worth mentioning its opposite or even, during the work itself, independently finding and speaking any synonyms that come to mind together with their opposites.

For example, when saying — being poor people, sick people, it is also good to say it together with its opposite

–being poor people, sick people, –not being poor people, sick people

This makes it possible to address a given pattern as broadly as possible straight away, in its different aspects and also in its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example, that they are not idolaters, as in a given case or word.

Another example:

The Soul of a woman denies having once been a bad mother. Therefore, adding the negation – not being a bad mother may help her understand the state in which she finds herself.

Being a bad mother, –not being a bad mother–

“Certainly not, never in my life! These are not my patterns. What I do is my private matter.” [This is very often what a Soul says or thinks about itself.]

1. having, including visible, bleeding stigmata and wounds, including on the hands, feet and side Link
2. making ourselves, and accordingly others, resemble, including Christ, messiahs hanging on a cross and not only them
3. experiencing, practising and promoting, including trances of suffering and pain through, including having stigmata and wounds on the hands, feet and side
4. promoting, including Christianity, Catholicism, religions, sects, faiths, convictions and views of every kind, rank and significance through, including having, displaying and concealing stigmata and wounds on the hands, feet and side
5. being ashamed of, concealing and feeling unworthy of, including stigmata and wounds on the hands, feet and side
6. experiencing, including the loss of blood and plasma through, including stigmata and wounds on the hands, feet and side
7. asking, including God the Giver of Life, gods and deities, for stigmata and wounds on the hands, feet and side
8. having, including visible, bleeding stigmata and wounds on the hands, feet and side as, including a karmic consequence of the actions of the Soul and its personalities
9. treating, including stigmata and wounds on the hands, feet and side as, including an expression of a special grace from God, an opportunity to redeem sins, renounce the temporal world and not only that
10. creating, including false stigmata through, including self-mutilation, pouring acid on oneself and not only that
11. having, including wounds resembling those which are believed to have been suffered by Christ before death, during death and after death, including wounds on the head from the crown of thorns and not only those, as well as other wounds, including on the forearm and in the heart
12. experiencing, including bleeding from stigmata, wounds and the eyes
13. urging, including others to accept stigmata and wounds on the hands, feet and side, including from God
14. experiencing, including the festering of stigmata and wounds
15. receiving, including veneration during life and after death, including thanks to possessed stigmata, performed miracles and not only that
16. being, including canonised, beatified and recognised as a saint, a blessed person and not only that, including thanks to possessed stigmata, performed miracles and not only that
17. guarding and making sure that others do not surrender to God the Giver of Life, including stigmata and wounds on the hands, feet and side
18. maintaining, including hypnosis, trances, thought-forms, coding, patterns and intentions that keep stigmata and wounds on the hands, feet and side attached to us
19. deriving benefits ourselves and encouraging others to derive, including material benefits from having stigmata and wounds on the hands, feet and side
20. identifying ourselves with Christ, messiahs, divine sons and not only them through, including stigmata and wounds on the hands, feet and side
21. our resistance and reluctance to surrender to God the Giver of Life the stigmata and everything connected with them, so that God the Giver of Life may do with all of it whatever He considers appropriate

Opublikowano: 25/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.

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