Taking Offense at God – intentions for prayer work
Compiled by Małgorzata Krata based on the article published Here. Tutaj.
Technical matters concerning the idea and construction of sentences when working with intentions.
Article “800 intentions for cleansing” Link
“Building extensive intentions and prayers. Skype conversation about the technique” Link
“One-sentence scheme for intentions.” Link
The word “(not~)” added during work with intentions to some word means that it is worth mentioning it as an opposite, or even independently during the process finding and speaking any synonyms that come to mind together with their opposites.
For example:
— being poor, sick
it is good to say also with its opposite
— being poor, sick, not~being poor, sick
This allows one to immediately move a given pattern as broadly as possible in different aspects, including in its opposite. It is also worth knowing that Souls often think or claim that they do not possess such opposite patterns, for example that they are not idol worshippers as in a given case (a given word).
Another example:
The soul of a woman denies ever having been a bad mother. So adding here the negating phrase — not~being a bad mother — may allow her to understand the state she is in.
Being a bad mother, not~being a bad mother —
“But of course not, never in my life! These are not my patterns. What I do is my private matter.”
— Very often this is what a soul says or thinks about itself.
- Our own, and through us others’, from all causes, in various ways, in all genders, among others taking offense at God, sulking in relationships with God and not only, as well as our own and through us others’ experiencing of all consequences of this, also in reciprocal response.
- Our own, and through us others’, among others believing/not, experiencing/not, being convinced/not and even presuming/not that it is God who insults us, offends us, defames us, diminishes us, mocks us and even makes jokes out of us and not only, as well as our own and through us others’ experiencing of all consequences of this, also in reciprocal response.
- Our own, and through us others’, among others using against God the mechanism of taking offense and sulking as a manipulative tool and among others in order to emotionally blackmail God from all causes and not only, as well as our own and through us others’ experiencing of all consequences of this, also in reciprocal response.
- Our own, and through us others’, among others taking offense at God and sulking among others in order to show God that He hurt us, offended us, wronged us, that something in God’s behavior and actions wounded or affected us, and instead of explaining it, becoming offended and avoiding conversation, dialogue and not only, as well as our own and through us others’ experiencing of all consequences of this, also in reciprocal response.
- Our own, and through us others’, among others through our offense and sulking signaling/not to God among others: “I am offended. I am not speaking with You. Do not talk to me. Do not call me. I can do without it. No favors needed,” and giving such a message: I do not accept You, I distance myself further, now do something to deserve my acceptance, my closeness and not only, as well as our own and through us others’ experiencing of all consequences of this, also in reciprocal response.
- Our own, and through us others’, among others in contacts and relationships with God manifesting/not resentments, immaturity among others revealed through tendencies toward taking offense and not only, as well as our own and through us others’ experiencing of all consequences of this, also in reciprocal response.
- Our own, and through us others’, among others forcing various actions from God for our own/others’ benefit and using tricks and emotional manipulation toward God, playing on God’s emotions including making oneself into a victim, a poor thing, as well as taking offense and not only, as well as our own and through us others’ experiencing of all consequences of this, also in reciprocal response.
- Our own, and through us others’, among others taking offense at God and then expecting that God will in every way among others appease us, caress us and even bow to us, humble Himself before us so that we would love Him, desire contact with Him and even accept Him and not only, as well as our own and through us others’ experiencing of all consequences of this, also in reciprocal response.
- Our own, and through us others’, among others understanding/not, experiencing that the definition of the word “offense” has two primary meanings: as an action and as a reaction, as a deed and its consequence, where in the first meaning offense is a conscious action consisting in insulting behavior, violating someone’s personal dignity, defaming or mocking someone, while in the second meaning — becoming offended — is a reaction to the offense in the first meaning and not only, as well as our own and through us others’, among others experiencing/not and believing/not that we experience this in mutual relations with God and not only, also in reciprocal response.
Opublikowano: 16/05/2026
Autor: Sławomir Majda
Kateogrie: God
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