Volunteering and Voluntary Work for Others – Intentions for Prayer and Reflection

Compiled by Tomasz

Technical Issues Concerning the Idea and Construction of Sentences When Working with Intentions

Article: “800 Intentions for Cleansing” – Link
“Building Extensive Intentions and Prayers. Skype Conversation About the Technique” – Link
“One-Sentence Structure for Intentions” – Link

The word “(not-/non-)” added to a word while working with intentions means that it is worthwhile to also mention its opposite, or even independently find and speak aloud any synonyms that come to mind together with their opposites.

For example:
— being poor, sick
it is good to also say the opposite form:

— being poor, sick, — not being poor, sick

This allows a given pattern to be addressed as broadly as possible in its various aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not possess such opposite patterns — for example, that they are not idol worshippers in a given case (that particular word or concept).

Another example:

A woman’s Soul denies ever having been a bad mother. Therefore adding the negation phrase — not being a bad mother — may help her understand the state she is in.

Being a bad mother, — not being a bad mother —

“Absolutely not, never in my life! Those are not my patterns. What I do is my private matter.”
— This is something the Soul very often says or thinks about itself.

• our own, and through us others’, willingness and engagement in voluntarily and consciously dedicating ourselves to work for people, society, other human beings, entities, souls, institutions, organizations, and others as volunteers, helpers, and similar roles without any remuneration, free of charge, and our experiencing all consequences of this
• our own, and through us others’, acceptance and taking on of all kinds of duties and orders resulting from performing a given function as a volunteer or helper, together with taking responsibility for it, and our experiencing all consequences of this
• our own, and through us others’, mistaken belief that volunteering is work performed for extremely low compensation, compensation inadequate to the effort invested, or merely symbolic compensation, and our experiencing all consequences of this
• our own, and through us others’, mistaken belief that terms such as social activist, philanthropist, and altruist are inseparably connected with volunteering or unpaid work for other people, beings, souls, communities, organizations, institutions, and others, and our experiencing all consequences of this
• our own, and through us others’, conscious and unconscious motivations and all their manifestations such as the desire or need to do something we consider good, the need for contact with other people, the desire to repay kindness once received, the desire to gain new experiences, and others, together with our experiencing all consequences of this
• our own, and through us others’, acceptance and taking on of duties resulting from serving as volunteers in activities connected with prostitution, deviance, sadomasochism, and similar areas, together with our experiencing all consequences of this
• our own, and through us others’, motivations driven by false or self-interested impulses, pity instead of mercy, mercy instead of love, dependency instead of freedom, the need to be loved rather than to love, misanthropy hidden behind apparent goodness and care for others, narcissism, and similar tendencies, together with our experiencing all consequences of this
• our own, and through us others’, deriving benefits and gratification from volunteering, such as feelings of satisfaction, pleasure from making someone happy, cultivating a positive self-image or image in the eyes of others, feelings of superiority, pride, and similar reactions, together with our experiencing all consequences of this
• our own, and through us others’, being “one-impulse volunteers,” occasional volunteers acting under emotional impulse, medium-term activists active only until goals are achieved, or permanent activists for whom social work becomes the meaning of life and a defining life attitude, together with our experiencing all consequences of this
• our own, and through us others’, losing health, including mental health, and exposing ourselves to dangers connected with duties, interactions with team members, clients, supervisors, beneficiaries, and others while performing volunteer work, together with our experiencing all consequences of this
• our own, and through us others’, accepting duties connected with the promotion of religion, messianism, deities, holy figures, “holy mothers,” saints, and similar subjects while serving as volunteers, together with our experiencing all consequences of this
• our own, and through us others’, repaying all kinds of financial debts, loans, obligations in gold, gemstones, favors, intellectual property debts, karmic debts, and other debts through unpaid labor as volunteers or helpers, together with interest, penalties, usury in all forms, and our experiencing all consequences of this
• our own, and through us others’, performing volunteer work assigned by leaders, managers, entrepreneurs, rulers, commanders, spiritual guides, gurus, and others while simultaneously surrendering our own free will, opinions, and rights, together with our experiencing all consequences of this
• our own, and through us others’, taking responsibility on behalf of leaders, managers, spiritual guides, gurus, and others while unquestioningly accepting their intentions, goals, and actions as unquestionably correct, together with our experiencing all consequences of this
• our own, and through us others’, accepting volunteer work connected with political promotion, political systems, politicians, and similar areas, together with our experiencing all consequences of this
• our own, and through us others’, committing ourselves under pressure, manipulation, or persuasion to perform tasks and duties that are not our responsibility and later sincerely regretting it, together with taking responsibility for it before people, beings, or souls from our present life, and our experiencing all consequences of this
• our own, and through us others’, agreeing under pressure or manipulation to perform work and responsibilities beyond our duties or competencies without receiving proper and adequate compensation for our knowledge, skills, and personal costs, including financial compensation or other accepted forms of payment, together with our experiencing all consequences of this
• our own, and through us others’, being humiliated, despised, deceived, misled, and stripped of dignity in every possible way by people, beings, or souls from our environment and present life, together with our experiencing all consequences of this

Opublikowano: 06/05/2026
Autor: Sławomir Majda
Kateogrie: Money and freedom from poverty

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