Yom Kippur – intentions to be prayed through

Prepared by Szymon K. on the basis of data taken, among other sources, from Wikipedia Link.

Technical issues concerning the idea and the construction of sentences when working with intentions.
Article “800 intentions to be cleansed” Link
“Constructing extensive Intentions and prayers. A Skype conversation about the technique” Link 
“One-sentence pattern for intentions.” Link
The word (–not) added to a particular word when working with intentions means that it is worth mentioning it as an opposite, or even independently finding and saying, during the process itself, any synonyms that come to mind together with their opposites.
For example — being poor people, sick people, it is also good to say it together with its opposite
–being poor people, sick people, –not being poor people, sick people
This makes it possible to immediately activate a given pattern as broadly as possible in different aspects, including its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters, as in a given case (a given word).
Another example:
A woman’s Soul denies ever having been a bad mother. Therefore, adding the negative phrase here— not being a bad mother—may allow her to understand the state in which she finds herself.
Being a bad mother, –not being a bad mother–
“-Absolutely not, never in my life! These are not my patterns. What I do is my private matter.” [A Soul very often says or thinks this about itself.

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing, promoting the Jewish Holiday called Yom Kippur (“Day of Reconciliation”, “Day of Repentance”, “Day of Atonement, Day of Pardon”), the Most Important Sabbath, the Sabbath of Sabbaths—“the Sabbath of Sabbaths”, “the Sabbath of solemn rest”, in Poland also called “Judgement Day”, as one of the most important and most solemn Jewish religious holidays, of a penitential character, which falls on the tenth day of the month of Tishri, thereby ending the period of the “10 days of repentance” (Yamim Noraim), beginning on Rosh Hashanah, when from sunset on the first day, meaning on the eve, until sunset on the following day, a complete prohibition on work and a strict fast are in force, when washing, anointing the body, having sexual intercourse and even wearing leather footwear are forbidden and not only these, and our and others’ experiencing the consequences of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing, promoting the Jewish Holiday called Yom Kippur, which is one of the holidays within the cycle established by Moses and at the same time is the only fast whose command to observe it is derived directly from the Torah, while the collection of regulations concerning the observance of the holiday is contained in “Yoma”, the fifth tractate of the second order of the Mishnah, and includes regulations concerning the observance of Yom Kippur in the Temple of Jerusalem, as well as within the home, specifying, for example, that the priest should enter the place called the “Holy of Holies”, where the “cornerstone of the world” and the Ark of the Covenant are supposed to be located, and make there an offering of a young bull, goat’s blood and incense and not only these, and our and others’ experiencing the consequences of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing, promoting the Jewish Holiday called Yom Kippur, when only once a year—during the Kodesh Kodashim ceremony—the High Priest may pronounce the Name of God, the Tetragrammaton, and every time it was pronounced, the assembled faithful responded: “Blessed be the name of the glory of His kingdom forever and ever” and not only this, and our and others’ experiencing the consequences of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing, promoting the Jewish Holiday called Yom Kippur, when on the first day of the new year, Rosh Hashanah, three books are opened in heaven: the first—the “Book of Life” [of the Living] (Sefer ha-Chayim), in which people who do good are recorded; the second—the “Book of Death”, in which incorrigible sinners are recorded; and the third—for people who cannot be assessed unequivocally, while the verdict is delivered precisely on Yom Kippur, when the Books are closed, with the conduct of a believer during Yamim Noraim being able to influence the final judgement during Yom Kippur, among other things, due to the individual and communal cleansing of the faithful through the practice of forgiving the sins of one’s fellow human beings and sincere repentance for one’s own sins and not only these, and our and others’ experiencing the consequences of this

Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing, promoting the Jewish Holiday called Yom Kippur, during which followers fast, while the holiday is accompanied by a complicated ceremonial and a complete prohibition on work, a prohibition on washing, anointing the body, while having sexual intercourse, using perfume and even wearing leather footwear are also forbidden and not only these, and our and others’ experiencing the consequences of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing, promoting the Jewish Holiday called Yom Kippur, when on the eve of the holiday the faithful distribute alms to the poor and make donations for charitable purposes, while the Kol Nidre prayer is recited in the synagogue and the wishes traditionally offered before Yom Kippur are: “an easy fast”, “a good inscription”, “a good sealing” and not only these, and our and others’ experiencing the consequences of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing, promoting the Jewish Holiday called Yom Kippur, which is preceded by the customary kapparot ritual, plural of the Hebrew kappara = forgiveness, atonement, reconciliation, supplicatory offering, ransom, connected with the belief that it is possible to transfer sin, guilt or illness onto another person, living being or object, meaning that according to Jewish tradition such a substitute being is a rooster or hen, swung around above the head while the following words are spoken: “This is in my place, this is in exchange for me, this is my atonement. Let this rooster (this hen) go to death, and may I enter in peace into a good, long life”, with occasional recitation of passages from the Book of Job and the Psalms, after which ritual the bird is killed and, once prepared, eaten by the owner or given to the poor and not only these, and our and others’ experiencing the consequences of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing, promoting the Jewish Holiday called Yom Kippur, when before the celebration of Yom Kippur a bath in the mikveh is recommended, when at the beginning of the holiday, on the eve, the Kol Nidre prayer is recited in the synagogue, while before leaving the house parents pronounce a blessing over their children so that they may be inscribed in the Book of Life, when the liturgy in the synagogue is accompanied by white garments, the kittel, which are a symbol of purity and humility, when the central rite of the holiday is also the confession of sins, Vidui, directed directly to God in five parts;
Maariv—the evening prayer,
Shacharit—the morning prayer,
Musaf—the additional prayer,
Mincha—the afternoon prayer,
Neilah—the closing prayer.
At the end accompanied by the sound of the shofar and not only this, and our and others’ experiencing the consequences of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing, promoting the Jewish Holiday called Yom Kippur, whose ceremonies, according to historical rabbinical interpretations, take place in such a way that early in the morning the High Priest makes the daily offering in the Temple of Jerusalem, prepares the lamps, burns incense, prepares a burnt offering consisting of a bull calf and seven lambs, and later the High Priest puts on special linen garments in which he performs the penitential ceremonies: placing his hands on the head of the bull calf, he confesses his own sins and the sins of his closest relatives and not only these, and our and others’ experiencing the consequences of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing, promoting the Jewish Holiday called Yom Kippur, during which two goats are brought before the High Priest—one later intended as a sin offering “for the Lord”, and the other driven out into the wilderness “for Azazel”, and on this occasion the High Priest repeats the confession of sins and, after making the animal sacrifice and collecting its blood in a vessel, the High Priest fills the censer with coals from the altar, enters the holiest place in the Temple—the “Holy of Holies” (Kodesh Kodashim), places the incense on the coals and offers a short prayer and not only this, and our and others’ experiencing the consequences of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing, promoting the Jewish Holiday called Yom Kippur, which is the only day of the year when the High Priest enters Kodesh Kodashim, returns and, having taken the bowl containing the animal’s blood, enters the holy place again, sprinkling the Ark eight times, and later the High Priest offers the goat intended “for the Lord”, after which he returns to the holy place and sprinkles the Ark with its blood, while these festive rites are, according to the records, intended to cleanse the holiest place from impurities that may have arisen as a result of impure persons entering the sanctuary, with the assumption that during the rites no one apart from the High Priest may remain in the Temple and not only this, and our and others’ experiencing the consequences of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing, promoting the Jewish Holiday called Yom Kippur, when the blood of the slaughtered bull calf mixed with the blood of the goat is placed by the High Priest in bowls upon the four horns of the altar of burnt offering, the altar itself is sprinkled seven times with this blood, while the remainder is poured out at the base of the altar, and later the ritual connected with offering the goat “for Azazel” takes place, during which the High Priest places his hand upon its head, confessing “all the iniquities of the Israelites and all their transgressions, including all their sins”, which through this rite were supposed to remain upon the head of the goat, while the animal is driven out into the wilderness, and the remains of the bull calf, lambs and goat previously offered are removed “to the place where the ashes are thrown” and burned there and not only these, and our and others’ experiencing the consequences of this

-Our own, and through us other people’s, being inspirers of, organising, celebrating, opposing, promoting the Jewish Holiday called Yom Kippur, when the High Priest dressed in his ordinary garments offers two rams and another goat, after which he again puts on the linen garments so that he may carry out the censer left in the place called the “Holy of Holies”, and at the end of the rite removes these sacred garments, places them in the sanctuary, and in ordinary clothing performs the ritual of lighting the lamps and burning incense in the evening and not only this, and our and others’ experiencing the consequences of this

This post has 1 comment

s_majda writes:  
22/11/2019 at 18:42   (Edit)

Present-day Yom Kippur differs from the one described in the Bible because of the loss of the Ark of the Covenant and the destruction of Solomon’s Temple carried out on the order of the Roman Emperor. On the site once occupied by the Temple now stands a Mosque called the “Dome of the Rock”. This makes it impossible to rebuild the Temple in its former location. Now, in 21st-century Israel, after the nation’s experience of the Holocaust, there are many Jews who long for the rebuilt Temple, as in ancient times, to turn into a slaughterhouse once a year.

The Yom Kippur rites from the Temple period resemble to some extent those described in the article entitled: “The relics of Father Popiełuszko” Link.

Opublikowano: 03/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.

Comments