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A Prayer Different From All Others

Cathars and the karma of a Cathar – intentions to be given to God

The intentions were compiled by Agata Pająk on the basis of available information Link 

  1. Our/others’ being Cathars, the so-called “Pure Ones”, representatives of a dualistic religious movement active, among other times and places, in the 11th–13th centuries counting from the birth of Christ, among other places, in France and northern Italy and not only there, directed against the feudal system and the church hierarchy, as well as proclaiming and practising the principle of voluntary poverty, and not recognising the taking of oaths, military service, worship of the cross and the idea of purgatory and not only these, and our experiencing the consequences of this
  2. Our/others’, including as Cathars and like them, proclaiming and practising the principle of voluntary poverty, and not recognising, among other things, the taking of oaths, military service, worship of the cross and the idea of purgatory and not only these, and our experiencing the consequences of this
  3. Our/others’ being Cathars and people like them, opposed, destroyed, annihilated by the papacy, by Catholics and Christians, including, among other things, through crusades and the Inquisition, and being regarded by the Catholic Church as heretics and not only this, and our experiencing the consequences of this
    • conversely, destroying, opposing…
  4. Our/others’ belonging to the Cathar movement, which in, among other periods, the 12th and 13th centuries exerted considerable influence, particularly in certain regions, among other places, of France, attracting people from all social classes and not only these, and our experiencing the consequences of this
  5. Our/others’ belonging to and acting within the Cathar movement, whose authority increased and strengthened, among other things, on the basis of criticism of the papacy’s involvement in politics, as well as the lack of education among the lower Christian and Catholic clergy and not only these, and our experiencing the consequences of this
  6. Our/others’ attracting and drawing the faithful into the Cathar movement through the attitude of the “Perfect”, as well as our/others’ being the so-called “Perfect”, who perform the function of Cathar clergy and teachers and, among other things, live modestly, often in hiding, observe strict fasts and conduct active missionary work and not only these, and our experiencing the consequences of this
  7. Our/others’ being ordinary adherents of the Cathar movement who are neither forced nor obliged to make various renunciations, but who may count on spiritual consolation (consolamentum), which according to the Cathars is a condition of salvation in the face of death and not only this, and our experiencing the consequences of this
  8. Our/others’, as Cathars and like them, professing a faith which combines the basic concepts of the Christian faith with a Europeanised version of Zoroastrian-Manichaean dualism, including, among other things, beliefs that the material world was created by an evil God or Satan, who is engaged in a struggle with the Good God, the creator of the spiritual world, and attributing the creation of the world to various beings, including, among other things, an evil, eternal god equal to the Christian God, or to Satanael, meaning Lucifer, who had previously been an angel and not only these, and our experiencing the consequences of this
  9. Our/others’ being Cathars of all sexes convinced and believing that Satan or an evil god created human bodies as well as sexuality, and our resulting reluctance towards marriage, opposition to marriage, among other reasons because marriage contributes to the birth of a child which, as a fragment of the material world, is evil and not only this, and our experiencing the consequences of this
  10. Our/others’ being followers of Catharism, including, among other things, the “Perfect”, who are required to practise complete sexual abstinence, and the others, who are not required to do so and not only these, and our experiencing the consequences of this
  11. Our/others’, as Cathars, being vegetarians, among other reasons because animals reproduce sexually and are therefore, according to us/others, impure, but eating, among other things, fish while being convinced that fish are of one sex and that no sinful act takes place between them and not only this, and our experiencing the consequences of this
  12. Our/others’ being Cathars and people like them, including, among other things, vegetarians, among other reasons because of belief in the transmigration of Souls and believing and considering that a human Soul may incarnate only in warm-blooded animals, and because fish do not belong to them, the prohibition on eating them does not apply to us and not only this, and our experiencing the consequences of this
  13. Our/others’, as Cathars and like them, rigorously observing the 40-day Lent and all fasting rules, including, among other things, eating only bread and drinking only water during that time and not only this, and our experiencing the consequences of this
  14. Our/others’, as Cathars and like them, having a severe and rigorous approach to fasting and meals, including, among other things, fasting on more days than not fasting, observing the prohibition on eating even the smallest meal without first reciting specified prayers and in the absence of another fellow believer, as well as observing rigorous regulations concerning the preparation of meals and not only these, and our experiencing the consequences of this
  15. Our/others’, as Cathars and like them, being enemies of the feudal system, claiming that rich people should not exist at all, and also opposing monarchy and not only this, and our experiencing the consequences of this
  16. Our/others’ being Cathars of all sexes who belong to various groups operating under different names, including the group of the Faithful, the Chosen, the Good People and not only these and not only this, and our experiencing the consequences of this
  17. Our/others’, as Cathars and like them, acquiring allies and followers for the religion professed by us mainly among the poor, but also among secular dignitaries, knights and even monks, among other reasons because of the ascetic pattern of life and not only this, and our experiencing the consequences of this
    • conversely, joining the Cathars as …
  18. Our/others’ being delighted with, impressed by and accepting, adopting and promoting, among other things, the ascetic pattern of action of the Cathars, the so-called Good People, including as poor people, paupers, but also secular dignitaries, knights, monks and not only these, and our experiencing the consequences of this
  19. Our/others’ being delighted with the Cathars, their ideas and religion, among other reasons because of the difference between the Catholic and Christian clergy, who are guided, among other things, by nepotism, simony, lack of sensitivity to human needs and not only these, and the Cathars, who live in poverty, share what they have with the poor and for whom earthly power was and is unimportant and not only this, and our experiencing the consequences of this
  20. Our/others’, as Cathars and like them, constituting strong competition for Christianity, including because of the beliefs proclaimed and living according to them, meaning according to asceticism which we, as Cathars and like them, regard as necessary for salvation, rather than God’s grace and strong faith and not only these, and our experiencing the consequences of this
  21. Our being Cathars, including those described as the “Perfect”, as well as those who are only “Believers” and not only these, and our experiencing the consequences of this
  22. Our/others’, as Cathars and like them, passing from the stage of, among other things, Believers to the stage of the Perfect through a specified ritual corresponding to confirmation in the Catholic Church and not only this, and our experiencing the consequences of this
  23. Our/others’ being Cathars of both sexes at the stage of the “Perfect”, who are subject to a command of asceticism and mortification in a much stricter and more restrictive manner than the Believers, who are clergy, and as them and like them our/others’ cutting ourselves off from the domination of the material world over the spiritual world and not only this, and our experiencing the consequences of this
  24. Our/others’ being Cathars, clergy, the “Perfect”, who cut themselves off from, express opposition to and rebel against taking oaths, accumulating material goods, faith built upon sacraments, domination over the individual by secular or religious social structures and not only these, and our experiencing the consequences of this
  25. Our/others’ being Cathars, the Perfect, who cannot sin even once because this would mean the irreversible loss of salvation, as well as our/others’ considering, among other things, the consumption of dairy products or meat, touching a person of the opposite sex or breaking any of the many imposed fasts to be a sin and not only these, and our experiencing the consequences of this
  26. Our/others’ being Cathars, including the Perfect, who, in order not to risk losing salvation, immediately after the initiation ritual voluntarily submitted themselves to the endura, meaning fasting until death and not only this, and our experiencing the consequences of this
  27. Our/others’ being Cathars of all sexes and people like them, and as them and like them, rejecting in an extreme manner everything that comes from the world, including all relations with secular authority and the judiciary and not only these, and our experiencing the consequences of this
  28. Our/others’ being Cathars of all sexes and people like them, and as them and like them, inciting masses of people, DIBT, ZK against the Catholic Church and thereby bringing upon ourselves/others church punishments, excommunication and being opposed by the Catholic Church and not only this, and our experiencing the consequences of this
  29. Our/others’ being Cathars of all sexes and people like them, and as them and like them, being regarded both by Catholics and Christians and by secular people as heretics, and being opposed by armed force both by the Church and by the forces of the secular armed authority, among other reasons because our/others’ ideology threatens social and political relations and could lead to unpredictable and inconvenient civilisational changes and not only these, and our experiencing the consequences of this
  30. Our being Cathars of all sexes and people like them, and as them and like them, including being burned at the stake, among other times, during the reign and on the orders of, among others, King Robert II the Pious of France and not only these, and our experiencing the consequences of this
  31. Our/others’ opposing, including severely punishing and burning Cathars and people like them and not only these, including as all kinds of LDIBT, ZK, including bishops and not only these, and our experiencing the consequences of this
  32. Our being Cathars of all sexes and people like them, who brought about various riots and a wave of social and political unrest, which influenced church and state institutions and not only these to undertake drastic measures in order to oppose us/others and not only these, and our experiencing the consequences of this
  33. Our being Cathars of all sexes and people like them, and as them and like them, being opposed by the Catholic Church as heretics and apostates in various ways, including being sentenced to exile, exposing others to excommunication if they hide or support us/others and not only these, and our experiencing the consequences of this
  1. Our being Cathars of all sexes and people like them, who brought about various riots and a wave of social and political unrest, which influenced church and state institutions and not only these to undertake drastic measures in order to oppose us/others and not only these, and our experiencing the consequences of this
  2. Our being Cathars of all sexes and people like them, and as them and like them, being opposed by the Catholic Church as heretics and apostates in various ways, including being sentenced to exile, exposing others to excommunication if they hide or support us/others and not only these, and our experiencing the consequences of this
  3. Our/others’ being Catholics, Catholic hierarchs and not only these, accusing Cathars and people like them, among other things, of being heretics and apostates, of having emerged from hiding and spreading their teachings and winning over simple people and those weak in faith, as well as placing them, the Cathars and people like them, under curses and anathemas, forbidding contact with them, including trade, under threat of excommunication and not only these, and our experiencing the consequences of this
  4. Our being Cathars of all sexes and people like them, who are judged by church authorities, while punishment is imposed upon us/others by secular institutions, by the secular arm of justice and not only these, and our experiencing the consequences of this
  5. Our/others’ being punished for receiving Cathars and people like them, for breaking this prohibition, for supporting Cathars and not only them in any way, as well as defining this as a sin, including being punished, among other things, through the inability to appeal to any secular institution or to secular privileges, and through the threat of being denied any mercy, as well as, among other things, for favouring Cathars or even merely remaining in contact with them, through the threat of refusal to celebrate Mass for that person and to bury them in a Christian cemetery and not only these, and our experiencing the consequences of this
  6. Our/others’ contributing to and opposing heresy, including the Cathars and people like them, and receiving various rewards for this, including privileges and indulgences such as those granted, among other things, for taking part in crusades, including to the Holy Land and not only these, and our experiencing the consequences of this
  7. Our/others’ creating and participating in this, promoting such attitudes, among other things, of various mendicant orders, including the Franciscans and Dominicans, who are instruments for opposing heresy, including the Cathars and people like them, among other things, by demonstrating genuine poverty practised in full unity with the entire Christian world and not only this, and our experiencing the consequences of this
  8. Our/others’ being Cathars and people like them, against whom a crusade was proclaimed, our/others’ being and becoming victims of such crusades conducted, among others, by Christians and Catholics and not only these, and our experiencing the consequences of this
  9. Our/others’ participating in such crusades, promoting such crusades, proclaiming, among other things, crusades against Cathars and people like them, as well as against all heretics and apostates from the Christian faith and not only these, and our experiencing the consequences of this
  10. Our/others’ opposing various crusades and military expeditions undertaken against, among others, Cathars, heretics, followers of other religions and apostates, and being punished for this, among other things, through excommunication, as well as the confiscation of property and estates by, among others, popes and not only these, and our experiencing the consequences of this
  11. Our/others’ participating in various crusades on behalf of the Catholic and Christian Church and not only these, and carrying out various massacres, killing, injuring, maiming and wounding many thousands of people and beings regardless of their position, age or sex, including, among other things, Cathars and people like them and not only these, and our experiencing the consequences of this
  12. Our/others’ being crusaders, knights of religious orders and not only these, participants in various crusades who do not know how to distinguish Catholics from Cathars and people like them, and being guided in this, among other things, by the words of a papal representative: “kill them, for the Lord knows those who are His; kill them all, God will recognise His own” and not only these, and our experiencing the consequences of this
  13. Our/others’ being completely exterminated as Cathars and like them through various crusades, through the activity of the Inquisition, as well as as a result of severe secular sentences ranging from confiscation of property to the death penalty and not only these, and our experiencing the consequences of this
  14. Our/others’ being Cathars and people like them, and as them and like them, accepting a dualistic vision of the world, believing in it and being convinced of it, among other things, by setting opposites against one another such as good and evil, spirit and matter, light and Darkness, God and Satan and not only these, and our experiencing the consequences of this
  15. Our/others’ being Cathars and people like them, and as them and like them, accepting a dualistic vision of the world, believing in it and being convinced that the principle of good, the creator of the spiritual world, is opposed by the principle of evil, or by an equally eternal but rebellious divine son, or a fallen angel, demiurge and not only these, and our experiencing the consequences of this
  16. Our/others’ being Cathars and people like them, and as them and like them, believing and being convinced that the creator of the material world is the principle of evil and not only this, and our experiencing the consequences of this
  17. Our/others’ being Cathars and people like them, and as them and like them, believing and being convinced that human Souls are fragments of spirit, or fallen spirits entangled in matter and not only these, and our experiencing the consequences of this
  18. Our/others’ being Cathars and people like them, and as them and like them, believing and being convinced that Christ is the highest of the angels or the best of human beings, that God adopted him as His son, and that his body and death were only apparent and not only these, and our experiencing the consequences of this
  19. Our/others’ being Cathars and people like them, and as them and like them, believing and being convinced that Christ redeemed the human being through teaching, meaning through certain knowledge and becoming acquainted with it, and not through suffering and not only this, and our experiencing the consequences of this
  20. Our/others’ being Cathars and people like them, and as them and like them, believing and being convinced that between the Creator, God, and creation there exist numerous divine emanations, the so-called hypostases of the divine substance, headed by the Holy Spirit and Jesus Christ, who originate from God but do not participate in His omnipotence and not only these, and our experiencing the consequences of this
  21. Our/others’ being Cathars and people like them, and as them and like them, believing and being convinced that the human body is matter, while the body of the hypostatic emanations is a glorified body, like the body of Jesus Christ and not only this, and our experiencing the consequences of this
  22. Our/others’ being Cathars and people like them, and as them and like them, believing and being convinced that the body is evil in its essence, and that all corporeality deserves only condemnation and not only this, and our experiencing the consequences of this
  23. Our/others’ being Cathars and people like them, and as them and like them, believing and being convinced that the Soul constitutes a created part, while the spirit remains a particle of God and not only this, and our experiencing the consequences of this
  24. Our/others’ being Cathars and people like them, and as them and like them, believing, promoting and propagating that the Soul resides within the body and the spirit within the Soul and not only this, and our experiencing the consequences of this
  25. Our/others’ being Cathars and people like them, and as them and like them, believing, being convinced, claiming and promoting that the Soul has a threefold nature, including, among other things, a hylic nature as connected with matter, a psychic nature understood as freedom of choice between salvation and annihilation, and a pneumatic nature understood as the certainty of salvation being a gift of grace and not only these, and our experiencing the consequences of this
  26. Our/others’ being Cathars and people like them, and as them and like them, believing in pre-existence and reincarnation, which performs the role of redemption, meaning purification from matter and all impurities and not only these, and our experiencing the consequences of this
  1. Our/others’ being Cathars and people like them, and as them and like them, believing and being convinced that in the process of purification a human being is subject to forces that struggle against one another, and also that a human being is an instrument of the forces of Light and Darkness, but nevertheless may reject matter and all the evil of the Lord of Darkness and unite with God as the principle of love and goodness, and thereby redeem matter, transform it and spiritualise it and not only this, and our experiencing the consequences of this
  2. Our/others’ being Cathars and people like them, and as such identifying matter with evil, rejecting the possibility of incarnation and, as a result, treating, among other things, Jesus as a prophet and teacher and not only these, and our experiencing the consequences of this
  3. Our/others’ being Cathars and people like them, and as them and like them, rejecting the sacraments, especially baptism and the Eucharist, as well as rejecting the church and Catholic and Christian priests and not only such priests, including, among other things, the church hierarchy and the wealth of the clergy and not only these, and our experiencing the consequences of this
  4. Our/others’ being Cathars and people like them, and as them and like them, living in simplicity and piety while striving for personal contact with God, which striving limits the significance of clergy, preachers, priests or teachers and not only these, and our experiencing the consequences of this
  5. Our/others’ being Cathars and people like them, and as them and like them, establishing other hierarchies in place of the elite of clergy, priests or teachers, hierarchies that lead Cathar and similar communities, the so-called Perfect, who perform a superior role over ordinary believers and not only this, and our experiencing the consequences of this
  6. Our/others’ being Cathars and people like them, including the so-called Perfect, who perform the liturgy of initiation, the so-called consolamentum, which consists in passing from the state of Believers to the state of the Perfect and not only this, and our experiencing the consequences of this
  7. Our/others’ being Cathars and people like them, and as them and like them, participating in, performing and conducting rites and initiation rituals leading Believers into the state of the Perfect, begun, among other things, with the question whether we/others wish to give ourselves to God and the Gospel, and after receiving an affirmative answer, making or accepting, as well as witnessing our/others’ making promises that we/others will not eat meat, eggs, cheese or any other food except plant-based dishes prepared with oil, and that we/others will not lie, curse, surrender to carnality, and that we/others will not reject the Cathar community even in the face of death by fire, water or any other danger and not only these, and our experiencing the consequences of this
  8. Our/others’ being Cathars and people like them, and as them and like them, making various ritual promises and, after making them, reciting the Pater Noster and having hands placed upon our heads or placing our hands upon the heads of others, as well as placing the book of the New Testament there, after which giving the kiss of peace and kneeling before the participant in the initiation and not only these, and our experiencing the consequences of this

Technical issues concerning the idea and the construction of sentences when working with intentions.

Article “800 intentions to be cleansed” Link

“Constructing extensive Intentions and prayers. A Skype conversation about the technique” Link

“One-sentence pattern for intentions.” Link

The word (–not) added to a particular word when working with intentions means that it is worth mentioning it as an opposite, or even independently finding and saying, during the process itself, any synonyms that come to mind together with their opposites.

For example — being poor people, sick people, it is also good to say it together with its opposite

–being poor people, sick people, –not being poor people, sick people

This makes it possible to immediately activate a given pattern as broadly as possible in different aspects, including its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters, as in a given case (a given word).

Another example:

A woman’s Soul denies ever having been a bad mother. Therefore, adding the negative phrase here— not being a bad mother—may allow her to understand the state in which she finds herself.

Being a bad mother, –not being a bad mother–

“-Absolutely not, never in my life! These are not my patterns. What I do is my private matter.” [A Soul very often says or thinks this about itself.]

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Opublikowano: 03/08/2026
Autor: Sławomir Majda
Kateogrie: Religions, priests, sects, idolatry, vows.


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