Crisis in Relationship with God – Intentions for Prayerful Reflection
Technical issues concerning the idea and construction of sentences when working with intentions
Article: “800 intentions for cleansing” – Link
“Building extensive Intentions and prayers. A Skype conversation about the technique” – Link
“One-sentence scheme for intentions” – Link
The word (–not) added while working with intentions next to a given word means that it is worth expressing it also as its opposite, or even independently finding and speaking aloud any synonyms that come to mind together with their opposites.
For example:
— being poor, sick
it is good to also say the opposite:
— being poor, sick, –not being poor, sick
This allows the given pattern to be addressed as broadly as possible in different aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not have such opposite patterns, for example that they are not idolaters in a given case.
Another example:
A woman’s Soul denies ever having been a bad mother. So adding the negation — not being a bad mother — may allow it to understand the state it is in.
Being a bad mother, –not being a bad mother–
“— No way, never in my life! Those are not my patterns. What I do is my private matter.”
— This is what the Soul often says or thinks of itself.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises of every kind and for every reason, including crises in a personal relationship with God and in our relations with God, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating that my or our expectations are becoming increasingly frustrated by God, but also frustrate God Himself, so that verbal communication and personal relations with God become impossible, even with a mutual conviction that there is no way out of the situation except breaking off the relationship, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating crises also in personal relations with God, which in psychological terms are an excellent opportunity for change and therefore for the development of the Soul, personality, and more, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, experiencing, causing, initiating such reactions and ideas that if our relationship with God is touched by crisis, then the only proper solution is separation, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating crises in relations with God resulting, among other things, from lack of knowledge:
- about what is happening at a given stage of the realization of God’s Plan,
- concerning God’s emotions and God’s way of perceiving the problem and the relationship,
- how to constructively get out of a difficult situation, including in relation to God,
- how to deal with one’s troubles in such a way that it positively affects relations with others, with God Himself, and more,
and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing that relations with God are built with the expectation that they will last a long time, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God through the fact that even the smallest difference of opinion may lead to sharp conflicts and crises caused by a subjective sense of attack on one’s self-worth and autonomy as partners in that relationship, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God through, among other things:
- loosening of the emotional bond,
- lack of conversations about formal and organizational matters,
- spending less and less time together,
- avoiding God’s presence one-on-one,
- avoiding contact with God,
and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God through, among other things:
- mutual irritability,
- tendencies to blame God for all misunderstandings, even the minor ones, and even for those from the beginning of the world,
- lack of interest in God’s matters,
- contacting God through third parties, various intermediaries, deities, goddesses, divine mothers, and so on,
- making decisions independently, without taking into account God’s plan or God’s guidance,
- avoiding God’s questions concerning important matters, life plans, and more,
and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God when we begin to realize that God is completely different from what we imagined, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God when behaviors and statements that were previously treated with enthusiasm, as supportive or neutral, begin to bother us or God, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God, lived through mutual frustration and the feeling that the partner—either I or God—is exploiting the other, often maliciously.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God by stopping looking at the other through rose-colored glasses, as the realism of everyday life in mutual relations with God becomes more and more apparent, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God through misunderstandings regarding mutual expectations, unspoken imaginations, concrete plans, and more, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God by coming to the conclusion that we have nothing to talk about with each other, because most of the things we used to deal with together are already long past and, in our opinion, completely resolved, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God by treating each other coldly and distantly, during which time people usually pursue their own passions separately, seek the company of new people, new deities, goddesses, demigods, Goa’ulds, and so on, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God connected with mutual betrayal, which may take place at any stage of the relationship, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God connected with loss, often a blow to both sides, where depending on what the loss concerns, the flashpoint is often searching for guilt in God, placing responsibility on God and on other people, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God connected with the economic situation—especially increasing financial problems and prolonged unemployment, together with a drop in motivation to seek work—which may cause conflicts with God to intensify, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God connected with a sudden traumatic event (accident, cataclysm), that is, events difficult to prepare for in advance, which may make it extremely hard to find oneself in such a reality without God’s constant care, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God connected with long-lasting or intensifying symptoms of anxiety disorders, depressive disorders, personality disorders, accompanied by fear, chronically lowered mood, dramatic separations and returns, suspiciousness, avoidance of decision-making, excessive scrupulousness, perfectionism, or theatrical behaviors, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God that may bring much good, provided that both sides jointly determine what in a given situation is the cause of their mutual frustrations, what causes the lack of understanding, and what could improve the present condition, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various crises in a personal relationship with God, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, resolving crises in a personal relationship with God, removing obstacles to resolving crises, by, among other things, seeking other possibilities or remaining in old ways of functioning that sooner or later will lead to separation, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, becoming aware of, experiencing, causing, initiating various obstacles to resolving crises in our relations with God, including:
- talking while in strong, intense emotions,
- shifting responsibility, looking for someone to blame (usually God Himself, especially God),
- persistently returning in conversations to long-past conflicts that have already been clarified and have no connection with the current situation,
- lack of conversation focused on discussing the problem “here and now,”
- sulking, interrupting, leaving the room when God expresses His opinion, sending God away,
- the conviction that the way out of crisis is agreement exclusively with one side’s arguments,
- lack of willingness to resolve the difficult situation,
and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, understanding and experiencing that resolving a crisis in relations with God is often connected with many long conversations before both sides together determine that they have reached a point where they have agreed on concrete conditions and decide to work on keeping them, and our own and others’ experiencing of all the effects of this.
Our own, and through us others’, seeking intermediaries or therapists helpful in healing our personal relationship with God, and our own and others’ experiencing of all the effects of this.
Prepared on the basis of materials taken from descriptions by Barbara Michno-Wiecheć – Link
Comment (translated)
• Małgorzata Krata writes:
03/07/2019
While offering intentions connected with the word “crisis,” I also added:
“stagnations, necroses, conflicts, disharmonies, indifference, misunderstandings, coldness.”
Opublikowano: 18/04/2026
Autor: Sławomir Majda
Kateogrie: God
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