Critically About God – Reflections

I once had many questions: why is my situation the way it is now? Why is this happening to me?
Asking these questions, I searched for answers through prayer directed solely to God, through meditation, and through regressive memories. The image of my soul, and the suffering of the world that I saw—starting from Tibet—was not positive.

Unfortunately, many negative experiences came at my own request or as a result of the soul’s mistakes.

Together with a friend, we searched for information about the reasons why God blocks certain experiences, individuals, or groups. We wrote down the collected reflections below.

A proverb says that a guest starts to stink after three days like a fish, and some souls have overstayed their time on Earth, so they receive subtle suggestions that it is time for change.

Sometimes a person tries to rationally explain everything or complains that they want something but do not receive it from God or fate. It happens that a woman who was previously promiscuous now cannot find any man. There is always a reason why something is “blocked” for a being—like energetic overlays on finances.

Souls got bored… They wanted new experiences, so they received them.

They wanted, in Atlantis, devices that blocked chakras from God’s light—God approved such tools, for example a staff that performed this function.
They wanted energetic “Christ keys” instead of pure divine energies—so they got them.
They wanted to experience “cool powers”—so they got Reiki and its overlays on DNA.
They wanted ritual deaths—Lucifer and Satan provided the means.
They wanted cosmic energies—they got them through pyramids.

Vishnu was the first to provide what souls wanted—living gods to whom prayers could be directed.

Everything for humanity—they received what they wanted. How could God refuse them? They wanted such experiences, so they have them.

You may have read in the Bible about people living 600–900 years. Now life is shorter and faster. It turns out there are advantages—long life was a problem, and souls asked God to shorten it. Why live 1000 years looking at the same spouse? Souls wanted variety—even taboo experiences—which were also described in the Bible. Others wanted war, new battle experiences. Peaceful life was boring.

On the other hand, there were diseases like syphilis causing physical decay. HIV is described here as something brought upon oneself. Cancer develops over years—it does not arise from nothing. According to this perspective, diseases require “work” to manifest.

HIV is described as an idea of an “Atlantean geneticist,” competing with others who also wanted to create diseases. These are portrayed as “mechanisms” limiting behaviors.

If souls want to end an incarnation, they may use illness as a process of departure. Some may even derive satisfaction from others’ suffering. Family illnesses are described here not as genetic, but as patterns of interaction between souls.

Down syndrome is described as a karmic reminder for souls of parents.
Colds are framed as a call for care and love.

All of this, according to the text, had to pass through God and be approved by Him.

God is described as having “databases of diseases” prepared by beings, which humanity may experience if it chooses. Nuclear weapons are described as a way to quickly settle debts. The Titanic is portrayed as an event requiring coordination.

Humans and souls want various experiences—idolatry, suffering, poverty, revenge—and God allows them. But if they want to return to God, they must act according to divine conditions.

To return to the Light, one must repair harm—even with former enemies—and live according to God’s will.

God helps through methods such as:

• loneliness
• lack of money
• lack of fulfillment
• limitations on incarnation

These are described as “safety mechanisms” ensuring order and preventing chaos.

People complain about their fate but forget that it may come from the will of souls or God. Souls may be disconnected from God, while God acts when a soul seeks Him.

People often blame God or the soul instead of understanding divine decisions.

Examples of attitudes:

• “Why do I have nothing despite trying?”
• “Why is it hard to pray or work spiritually?”

Blame is often shifted rather than surrendering to God’s will.

There are also “divine lures”—opportunities encouraging continued effort while limitations remain.

The text suggests that collective mentality shapes reality (e.g. societal conditions).

God removes blocks when a person aligns with His will. One can ask God what to do—but must also offer something in return, such as willingness to serve.

People often ask:

• God, remove this…
• God, give me a child…
• God, give me work…
• God, heal me…

And when they receive it, they forget about God.

An example is given of a person healed through prayer but worried about losing financial benefits.

Souls demand from God but rarely give anything back. God becomes a tool for temporary needs.

People may even pray for harm to others.

God is portrayed as waiting: “When will they speak to Me again? Who will ask about Me?”

Whether healed or sick, people complain until they decide what they truly want.

Some ask God to fix relationships or behavior without changing themselves.

There is also critique of “living gods” as substitutes when divine experience is too intense.

Some traditions or practices are portrayed as leading away from God.

People desire dramatic events (e.g. apocalyptic scenarios), and culture reflects that.

There are divine signs and guidance, but not meant to be obsessively searched for.

People question why God allows suffering and may rebel against Him. They imagine they could create a better world—but ignore that souls choose their experiences.

Humans forget that connection with God brings true fulfillment regardless of limitations.

When a soul and incarnation align with God’s will, blocks are removed.

Only through fulfilling God’s will does true fulfillment come. God uses these “blocks” to teach that happiness lies in Him, not in temptations.

Comment (translated)

• Sławomir M. writes:
31/05/2013

s_majda
31/05/2013 12:59

“And why are human beings, who are the work of the Creator, punished for their imperfection? After all, they did not create themselves, but are the product of the Creator. Should not the Creator Himself bear responsibility?
If He is omnipotent, then why, despite His omniscience, does He create beings destined for eternal hell? If He cannot create perfect beings, then He is not omnipotent. And if He does not know that they will end up in hell, then He is not omniscient.
If, however, God knows in advance that the beings He created will end up in hell and does not wish to free them from infernal torment—and on top of that sends most of the beings He created there—then He is not all-loving.
It is frightening to imagine what diagnosis would be given if such a God were subjected to psychiatric evaluation. He would be a Creator whose major activity consists of creating living beings with a mental and spiritual structure inevitably condemning them to eternal existence in the culmination of suffering and torment.
He would have to be completely insensitive and merciless, because in a situation where the beings He created vainly cry out to Him in mortal anguish, He could eliminate this entire hellish scenario thanks to His omnipotence.
And thanks to His omniscience, He could easily create a reality full of light and happiness for all. Such a Creator cannot contain even a trace of love.
If beings condemned to eternal suffering in hell are never freed from torment, their stay there has no beneficial or meaningful purpose for them.
And if this omnipotent God mercilessly condemns these beings to eternal torment, it can only be because He takes pleasure in it.
A being who takes pleasure in watching the suffering of living creatures must be abnormal. The diagnosis based on such a psychiatric examination cannot be expressed in any other word than sadism.”

(http://kosmologia.info/o-reinkarnacji/)

The above opinion is worth comparing with questions about various criminals and where they come from.

Also with intentions concerning, among others, figures such as Alexander the Great, Zeus, and other promoters of zoophilia—and concerning the phenomenon itself—especially after reflecting on them and realizing in what “areas” the Creator allows things to occur.

Souls, in this view, have the WILL to experience all kinds of pathology and use this will as a shield against receiving divine grace.

Opublikowano: 18/04/2026
Autor: Sławomir Majda
Kateogrie: God

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