Crucifixion, Impalement — Intentions for Reflection
In the Philippines there exists a custom of crucifying (without killing) volunteers during Christian holidays. From time to time, television shows reports of the ceremonial driving of nails into the hands of the “crucified.” Some individuals undergo this ritual for many years. Films dedicated to this practice show entire communities helping volunteers to be nailed to crosses.
Technical aspects concerning ideas and sentence construction when working with intentions
Article: “800 intentions for cleansing” – Link
“Building extensive intentions and prayers. Skype conversation about the technique” – Link
“One-sentence scheme for intentions” – Link
The word (–not) added during work with intentions means it is worth expressing the term together with its opposite, or even independently finding and speaking synonyms along with their opposites.
Example:
— being poor, sick
it is good to also say the opposite:
— being poor, sick; not being poor, sick
This allows one to activate a given pattern as broadly as possible in different aspects, including its opposite. It is also worth noting that Souls often believe they do not possess such opposing patterns.
Another example:
A woman’s soul denies ever having been a bad mother. Adding the negation — not being a bad mother — may help her understand her state.
Being a bad mother, not being a bad mother —
“Absolutely not, never in my life! These are not my patterns. What I do is my private matter.”
[— the soul often says or thinks this about itself.]
Intentions
- Our and others’ being tired, alive, dead, healthy, suffering after our own or others’ crucifixion, and more, as well as experiencing all the effects of this.
- Our and others’ watching live, on television, on the internet, in the press, and elsewhere, various crucifixions, executions, “partial executions,” torments—ours or others’, real or staged—and experiencing all the effects of this.
- Our and others’ personally or through intermediaries permitting our own or others’ crucifixion, hanging, and other forms of execution, and experiencing all the effects of this.
- Our and others’ empathizing with the suffering of other people, animals, deities, Jesus Christ, apostles, Virgin Mary, including the suffering of crucified slaves and prisoners—men and women—and experiencing all the effects of this.
- Our and others’ attuning ourselves to Jesus, deities, apostles in everyday life, in suffering, in dying, and more, and experiencing all the effects of this.
- Our and others’ painting, sculpting, filming, photographing various crucifixions, executions, “partial executions,” and torments—ours or others’, real or staged—and experiencing all the effects of this.
- Our and others’ crucifying others “out of kindness,” as well as through agreements, hypnosis, by acting as guards, out of revenge, or even for innocence, and experiencing all the effects of this.
- Our and others’ being taken down—whether after death or while still alive—after being nailed to a cross, and experiencing all the effects of this.
- Our and others’ collecting, as souvenirs, blood, clothing, or property belonging to ourselves or others who were crucified or impaled, and experiencing all the effects of this.
- Our and others’ contemplating whether crucifixion or impalement is consistent with our faith, with God’s will, and more, and experiencing all the effects of this.
- Our and others’ taking pleasure in events involving crucifixion or impalement, and experiencing all the effects of this.
Opublikowano: 26/04/2026
Autor: Sławomir Majda
Kateogrie: Suffering of Body and Soul - Transfigurers of Suffering. Liberating Prayers.
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