Seeking Contact with God – Group Discussion

Małgorzata Krata, 23:19 (15 July 2019)

Do you seek contact with God in everyday life? Do you try to understand Him? And how do you “hear” His voice, how do you know what He wants to say? What are your thoughts on this subject? Because I think that He speaks to each of us and wants to reach us despite everything, despite the whole flood of burdens and blockages.

Konrad Jaszowski, 07:58

I think we should focus more on the future than on the past. Consciousness follows attention. If I focus too much attention on the burdens of the Soul, it becomes easier to forget what it wants, and we reinforce old habits.

Sławomir Majda, 08:21

I do not plan anything except vacations—nothing else works out for me. I do everything NOW, thinking about NOW.

Sławomir Zgłobicki, 09:41

I talk to God often and, in my own way, try to establish a relationship with Him. As for voices, I hear countless ones in my head, and if I based myself on them the way some people in the Bible claim that it is God speaking, I would have ended up like people in the Middle Ages: “God wills it…”

Małgorzata Krata, 09:46

In one of the videos someone stated that voices other than God’s have a certain characteristic—they are pushy and exert pressure (and by voices I also mean thoughts and inner convictions).

20:50

I used to gain knowledge about God mainly in Christian circles. In fact, I started with a movement called “Seeking God.” If you sometimes see advertisements on the internet saying things like: “God has a gift for you, come and see what it is,” or “God loves you—find out how to establish contact with Him,” that is them. And of course they speak exclusively about Jesus.

Religion is more important to them than a personal relationship.

When I corresponded with one woman from that community, she was greatly surprised—and considered it evidence of my audacity—that I wanted to hear and see God Himself, not Jesus, and that it was not enough for me to speculate about what He thinks, engage in guesswork, accept promises of life after death, search desperately for signs of His activity, rely on speculation or belief, and that I wanted tangible results.

From what I observed, and from old sermons in Christian circles that I used to listen to, they indeed talk a great deal about how to hear the voice of their chosen God. Through openness to spiritual gifts they go a step further than the Catholic Church, but using criteria taken from the Bible alone, it cannot really work.

They hold only to the New Covenant, so in establishing “contact with God” they use exclusively New Covenant solutions through Jesus as an intermediary. Yet they refuse to acknowledge that this is precisely why they lack results, or that contact with God requires the development of extrasensory perception.

Religions have an interest in convincing people that psychic gifts and extrasensory perception are works of Satan and forms of occultism, and that everything occult is evil. Nobody has explained to those poor people that the word itself comes from occulto, meaning “hidden,” and that not everything hidden is evil. Churches have an interest in concealing useful knowledge, keeping people dependent on them, blocking their power and intuition. That is why all occult subjects are taboo and forbidden, along with the techniques that might actually help.

They also simplify the criteria for recognizing God’s voice to the greatest possible extent. If God’s voice is recognized by its fruits, then even if you simply do something good and the results are good—perhaps just a simple idea that God was not directly involved in—they will still say it was thanks to God.

But in the short term even a deity can produce “good fruits” if you manage to obtain something through it.

By analogy, one could say that if you feel the need to help an elderly woman cross the street, then it was God’s idea and His voice in your heart.

They say that if you follow your heart, do good, and are guided by good intentions and motives, then it is God’s voice and that this is how He speaks. But considering what Souls can place in people’s hearts, it is better not to follow the heart without reason, because love often has to be placed there first.

And even that is not enough.

I could name several idolaters from various religions who have very open hearts but do not pray to the Creator.

When something does not work properly within churches and religions, when inconsistencies appear, they begin to rationalize even more in order to conceal the problem and avoid admitting that their methods are ineffective or in need of updating. They do not want to lose followers.

Thus, the writers of the Bible speak of God’s voice—a voice that can supposedly be heard because one has ears. But people do not hear it. So instead of examining why this is the case, they start interpreting things backwards, or they conclude that the authors of the scriptures were speaking metaphorically. They claim that it is not really heard, that it can only be felt or “recognized by its fruits,” and that it is not a voice at all.

Definitions are bent, criteria are stretched, meanings are distorted—all in order to avoid admitting that faith alone is insufficient to obtain results, because that would undermine the foundations of their religion and everything those groups have ever demanded of them.

And yet they can always support themselves with a Bible verse taken out of context.

There was a good vision here once, probably on the dream forum, when Honorata described a dream in which she was reading a Bible made of a potato. Several figures appeared; each one claimed something different and kept editing the Bible.

I have read that the Law of One is supposed to return, along with some form of global spirituality. That would not necessarily be a bad idea if external manifestations of worship without morality or ethics, and with the abandonment of spirit and heart—as in the Catholic Church—such as censing statues and images, gave way to understanding that we are all one and acting from that understanding.

I think that may be the point.

Like the Sons of the One Law in Atlantis.

That would be interesting.

The manifestation of universal love would be fine—unless it turns out to be merely an enigmatic name for yet another initiatory group.

Gosia, I have been wondering for some time whether you have done regression work on blocks to clairvoyance and on the root causes that prevent hearing God’s voice, His comments, and experiencing such situations.

Probably more than once.

Doing intention work is good, but I used to blame myself for making random intentions instead of doing an immediate regression and obtaining information directly.

You never know how much time will pass before you reach the essence and the real causes of the current condition, because many intentions turn out to be abstract.

Or I used to think that I would learn nothing new from a regression and would only waste money.

Now I would say the opposite.

How much karma can hide behind ordinary daily feelings and attitudes that appear natural and common—I learned that when I visited Leszek’s forum and read how they described sessions and what happens, for example, during the burning of energetic knots.

I thought I already knew everything.

Meanwhile, what Leszek and Sławek described—for example karmic tantra, vows, ceremonies—are only a few things out of hundreds of possible mechanisms not yet described, many of which history may already have forgotten, and one never knows what one may encounter.

Intentions – Contact with God
Konrad Jaszowski ([email protected])

1. Our being conscious, our knowledge, faith, acceptance, understanding that for some people God is silent and distant, while others maintain that they regularly experience God’s presence and power in their lives and beyond, and our own and, through us, others’ experiencing all consequences of this
2. Our being conscious, our knowledge, faith, acceptance, understanding and realization that God is different from what we assume, know, think, and beyond, and our own and, through us, others’ experiencing all consequences of this
3. Our being conscious, our knowledge, faith, acceptance, understanding that a step preparing us for the experience of God is surrendering ourselves to His will and beyond, and our own and, through us, others’ experiencing all consequences of this
4. Our being conscious, our knowledge, faith, acceptance, understanding that when we ask God questions arising in our finite minds, He often answers only through a gentle and delicate: “Trust Me,” and beyond, and our own and, through us, others’ experiencing all consequences of this
5. Our being conscious, our knowledge, faith, acceptance, understanding that we can do nothing without God, that we must know that we are dependent beings and that everything we possess is a gift from God and beyond, and our own and, through us, others’ experiencing all consequences of this
6. Our being conscious, our knowledge, faith, acceptance, understanding that the final condition necessary to develop an attitude of openness and readiness to receive God is making our life an act of love and beyond, and our own and, through us, others’ experiencing all consequences of this
7. Our being conscious, our knowledge, faith, acceptance, understanding that when we choose love as the principle and motivation of life, we build the necessary channels through which God’s grace enters our lives and beyond, and our own and, through us, others’ experiencing all consequences of this
8. Our being conscious, our knowledge, faith, acceptance, understanding that the greatest commandment is to love God with all our strength, and that when we direct our lives toward this, a clear path is created through which God may enter our lives and use us as His instrument and beyond, and our own and, through us, others’ experiencing all consequences of this
9. Our being conscious, our knowledge, faith, acceptance, understanding that we should learn contact with God and beyond, and our own and, through us, others’ experiencing all consequences of this
10. Our being conscious, our knowledge, faith, acceptance, understanding that building a personal relationship with God begins the moment we realize that we need God and beyond, and our own and, through us, others’ experiencing all consequences of this
11. Our being conscious, our knowledge, faith, acceptance, understanding that we acknowledge that we are sinners and through faith accept Jesus Christ as our Savior and beyond, and our own and, through us, others’ experiencing all consequences of this
12. Our being conscious, our knowledge, faith, acceptance, understanding that God always desires to be close to us and to have only a direct relationship with us and beyond, and our own and, through us, others’ experiencing all consequences of this
13. Our being conscious, our knowledge, faith, acceptance, understanding that through the sin of humanity the bond between the Soul and God was broken, causing us to lose contact with Him and beyond, and our own and, through us, others’ experiencing all consequences of this
14. Our being conscious, our knowledge, faith, acceptance, understanding that having a personal relationship with God means including God in our everyday life and beyond, and our own and, through us, others’ experiencing all consequences of this
15. Our being conscious, our knowledge, faith, acceptance, understanding that we should speak with God, communicate with Him, pray to Him, read His Word, reflect on its meaning in our lives, and strive to know Him better and beyond, and our own and, through us, others’ experiencing all consequences of this
16. Our being conscious, our knowledge, faith, acceptance, understanding that restoring a broken relationship with God is not as difficult as it may seem and beyond, and our own and, through us, others’ experiencing all consequences of this
17. Our being conscious, our knowledge, faith, acceptance, understanding and trusting God that He will guide us and care for us every day, and that this deepens our relationship with Him and beyond, and our own and, through us, others’ experiencing all consequences of this
18. Our being conscious, our knowledge, faith, acceptance, understanding that listening to our inner voice, our intuition, our heart’s voice means listening to the voice of God, who continually sends us messages in this way and beyond, and our own and, through us, others’ experiencing all consequences of this
19. Our being conscious, our knowledge, faith, acceptance, understanding that no intermediaries, nor any other LDIBTK, Jesus, Divine Mothers, etc., are necessary between us and God and beyond, and our own and, through us, others’ experiencing all consequences of this
20. Our being conscious, our knowledge, faith, acceptance, understanding that God is in our heart, that is, in the Soul, and that the Soul is a part of God and beyond, and our own and, through us, others’ experiencing all consequences of this
21. Our being conscious, our knowledge, faith, acceptance, understanding that when we love ourselves we unite with God and beyond, and our own and, through us, others’ experiencing all consequences of this
22. Our being conscious, our knowledge, faith, acceptance, understanding that the reason we feel separated and distant from God is our sin and beyond, and our own and, through us, others’ experiencing all consequences of this
23. Our being conscious, our knowledge, faith, acceptance, understanding that deep within our hearts our attitude consists either of active rebellion against God or passive indifference toward Him and beyond, and our own and, through us, others’ experiencing all consequences of this
24. Our being conscious, our knowledge, faith, acceptance, understanding that the consequence of sin in our lives is death, meaning spiritual separation from God and beyond, and our own and, through us, others’ experiencing all consequences of this
25. Our being conscious, our knowledge, faith, acceptance, understanding that if we try to draw near to God through our own efforts, we will inevitably fail and beyond, and our own and, through us, others’ experiencing all consequences of this
26. Our being conscious, our knowledge, faith, acceptance, understanding that God knows the intentions of our hearts and does not depend on carefully chosen words and beyond, and our own and, through us, others’ experiencing all consequences of this
27. Our being conscious, our knowledge, faith, acceptance, understanding that if we sincerely invited Jesus into our lives and He entered as He promised, then in this way we established a personal relationship with God and beyond, and our own and, through us, others’ experiencing all consequences of this
28. Our being conscious, our knowledge, faith, acceptance, understanding that we will come to know God better through reading the Bible, prayer, and meetings with other LDIBTK members and beyond, and our own and, through us, others’ experiencing all consequences of this
29. Our being conscious, our knowledge, faith, acceptance, understanding that in order to establish friendship with God, we must personally invite Him into our lives and beyond, and our own and, through us, others’ experiencing all consequences of this
30. Our being conscious, our knowledge, faith, acceptance, understanding that God truly is unchanging, and that sometimes it is we who walk away and beyond, and our own and, through us, others’ experiencing all consequences of this
31. Our being conscious, our knowledge, faith, acceptance, understanding that imposing rules upon ourselves in our relationship with God is good as long as it brings results and beyond, and our own and, through us, others’ experiencing all consequences of this
32. Our being conscious, our knowledge, faith, acceptance, understanding that if our life with God does not bring us joy, then we must change something in it and beyond, and our own and, through us, others’ experiencing all consequences of this
33. Our being conscious, our knowledge, faith, acceptance, understanding that God offers us a covenant with unwavering evidence of grace, that this offer is very attractive and beyond, and our own and, through us, others’ experiencing all consequences of this
34. Our being conscious, our knowledge, faith, acceptance, understanding that Kundalini Energy is a great blessing coming from God and beyond, and our own and, through us, others’ experiencing all consequences of this

35. Our being conscious, our knowledge, faith, acceptance, understanding that only a relationship with God will give us the most extraordinary Power in the Universe and beyond, and our own and, through us, others’ experiencing all consequences of this
36. Our being conscious, our knowledge, faith, acceptance, understanding that we feel the highest essence of God in our heart, Soul, and mind and beyond, and our own and, through us, others’ experiencing all consequences of this
37. Our being conscious, our knowledge, faith, acceptance, understanding that all problems arise from the deterioration of our contact with God and beyond, and our own and, through us, others’ experiencing all consequences of this
38. Our being conscious, our knowledge, faith, acceptance, understanding that God has a perfect plan for us and beyond, and our own and, through us, others’ experiencing all consequences of this
39. Our being conscious, our knowledge, faith, acceptance, understanding that God allows certain situations in order to show us something and bring some good out of them and beyond, and our own and, through us, others’ experiencing all consequences of this
40. Our being conscious, our knowledge, faith, acceptance, understanding that we worship, love, cherish, and ask God in everyday problems, experiences, troubles, and beyond, and our own and, through us, others’ experiencing all consequences of this
41. Our being conscious, our knowledge, faith, acceptance, understanding that contact, as the word itself indicates, depends on both sides, that in the case of God, He first loved each one of us and we can only make efforts and beyond, and our own and, through us, others’ experiencing all consequences of this
42. Our being conscious, our knowledge, faith, acceptance, understanding that God desires love from us, and not that we seek our own pleasure in prayer and beyond, and our own and, through us, others’ experiencing all consequences of this
43. Our being conscious, our knowledge, faith, acceptance, understanding that God raises us toward mature love, teaches us to get rid of selfishness and beyond, and our own and, through us, others’ experiencing all consequences of this
44. Our ceasing to tell God how bad, good, or otherwise things are for us and beyond, and our own and, through us, others’ experiencing all consequences of this
45. Our being conscious, our knowledge, faith, acceptance, understanding that we need much silence and much prayer in order to open ourselves fully to God and beyond, and our own and, through us, others’ experiencing all consequences of this
46. Our being conscious, our knowledge, faith, acceptance, understanding that the self initiates and controls reality, fulfilling the role of God and beyond, and our own and, through us, others’ experiencing all consequences of this
47. Our being conscious, our knowledge, faith, acceptance, understanding that the quality of our relationship with God determines the quality of the changes we humans expect, the changes that will take place in the whole being, and those which ultimately the Soul itself will experience and beyond, and our own and, through us, others’ experiencing all consequences of this
48. Our being conscious, our knowledge, faith, acceptance, understanding that we, as an earthly avatar, form a whole together with the Soul and the previous earthly avatars of the Soul, creating a being, and that from the other side the quality of our relationship with God may also be an indicator of the quality of the relationship between God and the Soul and beyond, and our own and, through us, others’ experiencing all consequences of this
49. Our being conscious, our knowledge, faith, acceptance, understanding that renewing contact with God is a necessary condition for all positive changes to occur, that it is a key and overriding matter and beyond, and our own and, through us, others’ experiencing all consequences of this
50. Our being conscious, our knowledge, faith, acceptance, understanding that if our Soul still manifests grievances, delusions, complaints, or holds a false image of God, if it fears Him because it fears divine punishment, or if it believes that God has very little to offer it, or that it is forbidden to contact Him, then it is understandable that it will not strive to co-create, cooperate with God, receive His graces, use His support, guidance and beyond, and our own and, through us, others’ experiencing all consequences of this
51. Our being conscious, our knowledge, faith, acceptance, understanding that the expression of the will for change by the earthly personality is important, yet the same will must also be expressed by its immortal Soul and beyond, and our own and, through us, others’ experiencing all consequences of this
52. Our being conscious, our knowledge, faith, acceptance, understanding that it is worthwhile to ask God simultaneously to show the effects and consequences that resulted from being guided by a given intention, so that we, the entire being, and the Soul may easily understand it and introduce positive changes toward that pattern of thinking and action, that it is worthwhile to ask God for something better and more valuable in return, especially if we feel resistance and beyond, and our own and, through us, others’ experiencing all consequences of this
53. Our being conscious, our knowledge, faith, acceptance, understanding that contact with God is so important because even if the Soul already sees the effects and wants change, it may still remain stuck in beliefs instilled in it, that God will punish it, will not forgive it, will ridicule it, will take away what it holds precious without giving anything better in return and beyond, and our own and, through us, others’ experiencing all consequences of this
54. Our being conscious, our knowledge, faith, acceptance, understanding that our Soul may have many other false beliefs, encoded after thousands of incarnations, which may also make the Soul and avatars cling strongly to idolatry, or still place relationships with deities above the relationship with God, and that breaking the resistance the Soul has toward God is an important matter, followed by gradually deepening this relationship in later stages of work and beyond, and our own and, through us, others’ experiencing all consequences of this
55. Our being conscious, our knowledge, faith, acceptance, understanding that it may seem to us earthly personalities that we no longer have anything wrong in our relationship with God, while the matter may be different with the immortal Soul and previous earthly avatars and beyond, and our own and, through us, others’ experiencing all consequences of this
56. Our being conscious, our knowledge, faith, acceptance, understanding that personal conversations with God are an important matter, inviting God simply, every day, into one’s own life and beyond, and our own and, through us, others’ experiencing all consequences of this
57. Our being conscious, our knowledge, faith, acceptance, understanding that we may ask God about the most basic matters, seek His advice, ask what God thinks about one choice or another, that we may ask God about matters connected with family, work, sex, health, even shopping and all other issues and beyond, and our own and, through us, others’ experiencing all consequences of this
58. Our being conscious, our knowledge, faith, acceptance, understanding that thanking God is important, also for even the smallest or most obvious things, such as children, family, something that succeeded for us, a dinner prepared for us with love by those closest to us, and for all other positive aspects of our life and beyond, and our own and, through us, others’ experiencing all consequences of this
59. Our being conscious, our knowledge, faith, acceptance, understanding that it is also worthwhile to observe our own beliefs and thoughts that appear concerning God, and then surrender them to God in intentions, prayers and beyond, and our own and, through us, others’ experiencing all consequences of this
60. Our being conscious, our knowledge, faith, acceptance, understanding that it is worthwhile to consider and reflect on who God truly is for us, how we treat Him, what His role is in our life and beyond, and our own and, through us, others’ experiencing all consequences of this
61. Our being conscious, our knowledge, faith, acceptance, understanding that it is good to consider and look at how humility, respect, and gratitude toward God and before God are present in us and beyond, and our own and, through us, others’ experiencing all consequences of this
62. Our being conscious, our knowledge, faith, acceptance, understanding that our Soul wants to speak with God using runes, cards, magic and more, of every kind, level, and meaning, and beyond, and our own and, through us, others’ experiencing all consequences of this
63. Our being conscious, our knowledge, faith, acceptance, understanding that when a strong emotional block appears in forgiving ourselves, the Soul, and others, then one should ask God to show the way, to help, for God to intervene, to show the path of how to accomplish this, as well as ask for cancellation, decoding of resistance, one’s own pain and beyond, and our own and, through us, others’ experiencing all consequences of this
64. Our being conscious, our knowledge, faith, acceptance, understanding that one must try, entrust oneself to God and His will together with one’s own Soul and being, and ask Him for immediate intervention and seek contact with Him all the time and beyond, and our own and, through us, others’ experiencing all consequences of this
65. Our being conscious, our knowledge, faith, acceptance, understanding that through co-creating with God, healing takes place, and for some, miracles as well and beyond, and our own and, through us, others’ experiencing all consequences of this
66. Our being conscious, our knowledge, faith, acceptance, understanding that there are/are no shortcuts, that seeking intermediaries, healers, answers in the stars, runes, cards, numerology brings further entanglements and beyond, and our own and, through us, others’ experiencing all consequences of this
67. Our being conscious, our knowledge, faith, acceptance, understanding that we should manifest the love of God in our everyday life through practicing forgiveness, and also surrender ourselves completely to His will and beyond, and our own and, through us, others’ experiencing all consequences of this
68. Our being conscious, our knowledge, faith, acceptance, understanding that we can develop within ourselves an image of God who forgives, that we are also able to open ourselves to the healing power of His grace and beyond, and our own and, through us, others’ experiencing all consequences of this
69. Our being conscious, our knowledge, faith, acceptance, understanding that those who struggle with a guilt complex carry within themselves an image of an angry and punishing God and beyond, and our own and, through us, others’ experiencing all consequences of this
70. Our being conscious, our knowledge, faith, acceptance, understanding that walking the Path toward God, which is within us, leads to manifesting qualities such as love, kindness, patience, gentleness, cooperation and beyond, and our own and, through us, others’ experiencing all consequences of this
71. Our being conscious, our knowledge, faith, acceptance, understanding that by walking the path of rebellion, we become insensitive to the divine impulse, as a result of which negative traits arise, such as frustration, hostility, envy, fear and beyond, and our own and, through us, others’ experiencing all consequences of this
72. Our being conscious, our knowledge, faith, acceptance, understanding that rebellion is the cause of negative emotions and also makes us slaves of those emotions, so in order to free ourselves from them we must choose the path of God and beyond, and our own and, through us, others’ experiencing all consequences of this
73. Our being conscious, our knowledge, faith, acceptance, understanding that if we allow the love of God to fill us, nothing negative will appear within us and beyond, and our own and, through us, others’ experiencing all consequences of this
74. Our being conscious, our knowledge, faith, acceptance, understanding that in the case of a request for forgiveness addressed to God, it is best to ask Him Himself what He says about it and beyond, and our own and, through us, others’ experiencing all consequences of this
75. Our being conscious, our knowledge, faith, acceptance, understanding that we can already now see, hear, and contact God and beyond, and our own and, through us, others’ experiencing all consequences of this
76. Our being conscious, our knowledge, faith, acceptance, understanding that we have certain and already tested ways of contacting God and beyond, and our own and, through us, others’ experiencing all consequences of this
77. Our being conscious, our knowledge, faith, acceptance, understanding that we possess and use various methods for contacting God and beyond, and our own and, through us, others’ experiencing all consequences of this
78. Our being conscious, our knowledge, faith, acceptance, understanding that a person and Soul receive from God as much as they expect from Him and beyond, and our own and, through us, others’ experiencing all consequences of this
79. Our being conscious, our knowledge, faith, acceptance, understanding that if we expect little, we usually receive little, while if we expect much, we also receive much and beyond, and our own and, through us, others’ experiencing all consequences of this
80. Our being conscious, our knowledge, faith, acceptance, understanding that we accept such contact with God as He Himself desires and beyond, and our own and, through us, others’ experiencing all consequences of this
81. Our being conscious, our knowledge, faith, acceptance, understanding that God hears us just as we hear God through our open, luminous little heart and beyond, and our own and, through us, others’ experiencing all consequences of this
82. Our being conscious, our knowledge, faith, acceptance, understanding that God always works through us for our highest good and the highest good of all beings, so that everyone may be satisfied and happy and beyond, and our own and, through us, others’ experiencing all consequences of this
83. Our being conscious, our knowledge, faith, acceptance, understanding that we rejoice in friendship with God and grow in ever better knowledge of Him and beyond, and our own and, through us, others’ experiencing all consequences of this
84. Our being conscious, our knowledge, faith, acceptance, understanding that God hears prayers and that life gains true meaning when its purpose is to show God respect and reverence and beyond, and our own and, through us, others’ experiencing all consequences of this
85. Our being conscious, our knowledge, faith, acceptance, understanding that regardless of the circumstances we encounter in our life, we can always turn to God with trust and beyond, and our own and, through us, others’ experiencing all consequences of this
86. Our being conscious, our knowledge, faith, acceptance, understanding that we can not only establish contact with God, but also experience full acceptance and love from Him and beyond, and our own and, through us, others’ experiencing all consequences of this
87. Our being conscious, our knowledge, faith, acceptance, understanding that God loves the human being but hates sin, and says that the consequence of sin is separation from Him and beyond, and our own and, through us, others’ experiencing all consequences of this
88. Our being conscious, our knowledge, faith, acceptance, understanding that God offers us complete forgiveness, that this means forgiveness of all our past, present, and future sins and beyond, and our own and, through us, others’ experiencing all consequences of this
89. Our being conscious, our knowledge, faith, acceptance, understanding that God offers us true freedom from sin and guilt and beyond, and our own and, through us, others’ experiencing all consequences of this
90. Our being conscious, our knowledge, faith, acceptance, understanding that to establish friendship with God it is enough that we sincerely ask God for forgiveness of sins and invite Him into our life and beyond, and our own and, through us, others’ experiencing all consequences of this
91. Our being conscious, our knowledge, faith, acceptance, understanding that God wants to help us deepen our knowledge and experience of His love for us, that He wants to give us wisdom in all the decisions we make and beyond, and our own and, through us, others’ experiencing all consequences of this
92. Our being conscious, our knowledge, faith, acceptance, understanding that we can speak with God and receive His guidance in various areas of life and beyond, and our own and, through us, others’ experiencing all consequences of this

Opublikowano: 12/06/2026
Autor: Sławomir Majda
Kateogrie: God

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