Military Oaths; Intentions for Prayerful Reflection
Author: Małgorzata Krata
Article “800 Intentions for Cleansing” Link
“Building Extensive Intentions and Prayers. Skype Conversation About the Technique” Link
“One-Sentence Structure for Intentions.” Link
The word (–not) added while working with intentions to a given word means that it is worth mentioning it as an opposite, or even independently finding and speaking aloud any synonyms that come to mind together with their opposites.
For example — being poor, sick — it is good to say it also with its opposite:
–being poor, sick, –not being poor, sick
This allows one to move a given pattern as broadly as possible at once, in different aspects, also in its opposite. It is also worth knowing that Souls often think and claim that they do not have such opposite patterns, for example that they are not idolaters in a given case.
Another example:
A woman’s Soul denies having once been a bad mother. Therefore adding the negating phrase – not being a bad mother – may allow her to understand the state in which she finds herself.
Being a bad mother, –not being a bad mother–
“Of course not, never in my life! These are not my patterns. What I do is my private matter.” [–Very often the soul says or thinks this about itself.]
- Our own, in the presence of God, deities, leaders, officers, comrades, flags, and national emblems, swearing and pledging, among other things, to an entire nation—including the Polish nation and, correspondingly, other nations—that we shall use entrusted authority solely for the good of the nation and country, for the defense of borders and the preservation of freedom, and not for our own benefit or that of others; together with our asking God or various deities to help ensure that this may indeed come to pass, and all consequences of this experienced by ourselves and others.
- Our own and others’ swearing before God, the Holy Trinity, deities, and more, pledging loyalty and care for our homeland, together with readiness to give our lives and defend to the last drop of blood a sacred cause such as the unification of a homeland, state, city, street, or family; the protection of dignity, independence, national banners, military honor, the honor of rulers, kings, nations, people, Souls, beings, and more; together with taking God and various deities as witnesses and asking them to help ensure this comes to pass, and all consequences experienced by ourselves and others.
- Our own and others’ swearing before God, deities, the Holy Trinity, and more, concerning care for soldiers entrusted to us, military forces entrusted to us, pledging to maintain discipline among troops, soldiers, people, Souls, and beings, and to command armies according to our best faith, conscience, and military honor while acting for the good of the nation, homeland, country, and the good of ourselves and others; together with taking God and deities as witnesses and all consequences experienced by ourselves and others.
- Our own and others’ swearing before Almighty God, deities, and the Holy Trinity that we shall preserve the honor of the soldier or knight, as well as obedience, discipline, and related commitments; together with all consequences experienced by ourselves and others.
- Our own and others’ swearing before Almighty God, deities, goddesses, the Holy Trinity, and more that we shall faithfully serve our homeland, country, and national cause always and everywhere; defend the country for the common good to the last drop of blood; remain obedient to superiors, rulers, kings, deities, Souls, beings, and others; faithfully carry out all commands; and all consequences experienced by ourselves and others.
- Our own and others’ swearing before Almighty God, deities, goddesses, and the Holy Trinity that we shall never abandon the military banner; stand guard over constitutions and legal acts; remain obedient to law, commanders, and authority; faithfully carry out orders; guard military secrets; fight for homeland, country, ruler, or deity until our final breath; and live and die as righteous soldiers and warriors, together with all consequences experienced by ourselves and others.
- Our own and others’ solemn swearing to blood-soaked soil, homelands, egregores, rulers, kings, and others that we shall always fight invaders, strengthen freedom, independence, and national power, preserve military secrecy, faithfully serve our homeland, never stain its name, defend the rights of the nation, respect all citizens equally, defend democratic freedoms, and all consequences experienced by ourselves and others.
- Our own and others’ swearing that we shall defend freedom, independence, and national borders; spare neither blood nor life when necessary; fight courageously until complete victory over the enemy; stand guard over peace; fight alongside allied armies in brotherly alliance for the sacred cause of independence, freedom, and happiness of the people; remain honest, disciplined, courageous, vigilant, diligent in military training, obedient to regulations, protective of military and public property, and never stain the honor and dignity of a soldier; together with all consequences experienced by ourselves and others.
- Our own making of military oaths and pledges while simultaneously agreeing that, should we break them, severe justice may befall us, including executions, judgments, death penalties, and all other punishments, together with all consequences experienced by ourselves and others.
- Our own and others’ swearing before Almighty God, deities, goddesses, and the Holy Trinity that we shall serve the common good, avert dangers from our homeland, preserve national dignity, devote ourselves fully to office and service, and administer justice equally to all people without distinction, together with all consequences experienced by ourselves and others.
- Our own and others’ making of military oaths and pledges of every rank, level, significance, and magnitude, together with equivalents thereof, while being conscious of responsibility before God and history, whether entered into voluntarily or under coercion, through persuasion or inspiration by others, together with all consequences experienced by ourselves and others.
- Our own and others’ making of military oaths and equivalents thereof, whether spoken or written, before people, Souls, beings, animals, extraterrestrials, deities, goddesses, divine mothers, rulers, kings, emperors, commanders, demigods, living gods, gurus, asuras, and others, including oaths considered eternal, unbreakable, impossible to dissolve because of sanctions, punishments, loss of honor, dignity, reputation, suffering, entanglements, or other consequences, together with all consequences experienced by ourselves and others.
- Our own and others’ possession of, dependence upon, and maintenance of guardians, verifiers, protectors, and similar entities of every rank and level who oversee our own or others’ vows, oaths, commandments, prohibitions, military obligations, military secrets, state secrets, and similar matters, together with all consequences experienced by ourselves and others.
- Our own and others’ making of military oaths and equivalents thereof upon sacred books, upon the names of ancestors, kings, rulers, insignia of power, our own surname, our own life and existence, upon God, deities, divine mothers, gurus, people, Souls, beings, and more, together with all consequences experienced by ourselves and others.
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• s_majda writes:
14/09/2019 at 13:46
“If every evil word is an object of abhorrence before God, then how great an abhorrence must we consider an evil word of denying God, an evil word of publicly acknowledging a foreign god, or an evil oath sworn by a human being, a non-substantial creature?
When someone proposes such an oath to us, we should recall the words of Jesus: ‘But I say to you, do not swear at all.’
For if one who swears by heaven insults the throne of God, and one who swears by earth commits impiety by placing what is called ‘God’s footstool’ on the same level as God, and one who swears by his own head sins, then how great an offense should we consider an oath sworn upon another person’s fate?
For we should also remember these words: ‘On the day of judgment, people will give account for every careless word.’
And what word could be more useless than an oath signifying the denial of God?”
— Fragment from the book “Exhortation to Martyrdom” by Origen.
Opublikowano: 09/06/2026
Autor: Sławomir Majda
Kateogrie: The Prostitute and the Soldier [PTSD, Combat Shock]
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