Prostitute or Soldier?
For some time now, when I see beautiful tantric goddesses walking the streets, I perceive within them the genius of soldiers that these women once expressed in their male incarnations. They have ceased to be merely women in my eyes and have become a blend of burdens from military campaigns they once conducted in male incarnations, mixed with experiences acquired not only in Indian female schools of sexual tantra.
I was finishing a lengthy decree devoted to releasing oneself from prostitution when a strong need arose to write something similar concerning the military and the duties of a soldier that I might still have carried within me or unconsciously acted out. The collected materials—including a military tactics manual, drill regulations, and memories of my own military service—resulted in another major text, a very long prayer. I listened to both recorded decrees alternately for several months.
For over a year, nothing happened that would explain the great interest with which my Soul listened to those texts. After returning from a vacation in Greece, information began flowing abundantly. Memories of the Battle of Thermopylae emerged, and in the following months I toured Italy with Garibaldi’s legion. Gradually I approached the source of this burden, which turned out to be the Mahabharata. I had once been one of the first reciters who, by the light of campfires, proclaimed this bloody knightly epic from memory. While processing the texts of the Mahabharata, I came to understand several mechanisms that connect the soldier and the prostitute.
The military is best suited to young men between the ages of eighteen and twenty-five. The period in which families are formed and lasting innocent relationships with the opposite sex are built is often spent in separation from them. The time when hormones surge and the body is full of vitality is devoted, by the Soul and the person manifested through it, not to the common good of a family but to struggle against other beings.
The military is not the police—which in former times were primarily municipal forces (City Guards, Praetorians) permanently stationed in a particular city. Armies operate in the field. They maintain garrisons in distant provinces and conduct offensive and defensive wars.
Armies are also constantly on the move, continuously traveling throughout a country. Until recently, this was done on foot. The marching pace of Roman legions—up to 50 kilometers per day—would not have been endured by their children and wives, who remained at home.
What does a twenty-five-year-old soldier do after drills and exercises that strengthen muscles and organs? What does he do when his wife is far away? What can a Roman legionary garrison of three thousand healthy men with sexual tension do?
The answer seems obvious: relieve it.
The arithmetic is simple. Three thousand soldiers require three thousand wives. But how many prostitutes are needed when the wives are far away? Not many.
The modern world—our civilization—has truly existed in its present form for only about ninety years. It has never been exactly as it is now. Wherever military garrisons existed, there were brothels, independent prostitutes, and other enterprising women. In whatever way they could, they supported soldiers in their non-military needs, receiving appropriate compensation in return.
For the garrison soldier who uses the services of prostitutes, the wife left behind at home gradually becomes a myth, an escape from everyday reality, from what he experiences year after year in brothels. Casual encounters with various women slowly become his daily life—or rather his nightly life. The more money he receives from pay and war spoils, the more quantity can become quality in sexual experiences. He sees the same thing among his companions, the other soldiers. No one he knows lives differently.
The Soul is immortal, unlike the soldier. It chooses experiences for reflection and learning that may once have seemed attractive to the soldier. In a subsequent incarnation, the Soul chooses a female life and encounters the former soldier’s ideas about the attractiveness of a prostitute’s life.
The mechanism is remarkably simple. Who, if not a veteran of old military adventures, might enjoy garrison life, stories of military glory, and tales of spoils and conquests? The veteran fails to notice that this time he is wearing a skirt and a bra. A willing young woman could always find support around military garrisons. She chooses and appreciates abundant male company—after all, it seems safe and cheerful. She also remembers sexual life as taking place outside ordinary working hours. A large number of sexual partners remains important because it provides something to boast about among friends.
This mechanism was something I discovered through observation. It does not come from my own experiences or personal karmic memories.
Memory is recorded in the second sexual chakra and the third chakra. If you, dear reader, carry burdens associated with prostitution, you may not free yourself from them without simultaneously addressing themes connected with military life and intentions of becoming a soldier again.
I once received with surprise and sadness the information that an acquaintance who openly spoke about departing into nirvana from the earthly plane had a Soul with a different agenda. His Soul was gathering soldiers from among those around him for an army it intended to create one day. I realized that various Souls make use of this mechanism repeatedly. It is enough to inspire great trust among people and their immortal Souls, and several incarnations later those Souls will create embodied followers who go wherever the master wishes.
My acquaintance has an unstable romantic life and lacks a permanent partner. His Soul also demonstrates the belief that it is not worth forming a lasting bond with a woman because war is always just around the corner.
Those who have witnessed modern military oath ceremonies do not fully know how such ceremonies looked in the past. They do not know the pressure, the intensity, and the powerful energy with which those oaths were given and received. Today, young men stand on a stadium field while spectators watch from the stands. It is often unclear who the commander is or to whom the oath is truly being made. In former times, the commander wore a ceremonial uniform with gilded epaulettes. Judging by appearance alone, he seemed important.
During both civil and military oath ceremonies, an “eternal” connection is formed through an Aka thread. Military oaths become connected at the level of the second chakra of both the person making the oath and the one receiving it. If we examine famous military leaders and particularly their second chakras, we may see thousands of Aka threads extending outward into space.
A soldier who has sworn an oath has sworn it for eternity—not merely for a few years of service but for many future incarnations. Through that oath he connects his second sexual chakra with the second sexual chakra of his commander. Entire units and armies may remain attached to the second chakras of their leaders. Sometimes a commander’s guilt over the deaths of his soldiers becomes so great that later he will try to give them everything possible. Sometimes that path begins with something as simple as lifting a skirt.
Another burden concerns the corruption of the way money is earned.
Edgar Cayce reportedly told several people employed by the American military:
“Choose consciously which side you wish to stand on now—the side of light or the side of destruction.”
He advised those working for the military in the construction of electronic systems to do similar work in civilian companies for the benefit of society instead.
A prostitute earns more money the more clients she receives. Thus numerous blockages arise around her sexual organs, along with an understandable aversion to large numbers of clients, associated with increasing suffering. The more clients, the greater the pain. Such an attitude may later lead to antipathy toward commerce, services, working with people, or welcoming customers joyfully.
The prostitute burdens her second chakra, her “workshop,” and her third chakra through what she perceives as improper earnings.
Modern governments allow soldiers to receive money for killing or “protecting” in foreign lands. Upon returning home, many soldiers may spend the rest of their lives calculating how many dollars correspond to how many opponents they personally killed. They may also spend the rest of their lives deciding how they will one day repay what they perceive as obligations toward those people and their families.
This post has 3 comments
• s_majda writes:
17/11/2011 at 07:58 (Edit)
The Decree of the Saratov Governorate Council of People’s Commissars “On the Abolition of Private Ownership of Women” (1918), states that:
All women covered by this Decree shall no longer remain “private property” but shall become the property of the entire working class. The right to assign liberated women for use belongs to the Councils of Soldiers’, Peasants’, and Workers’ Deputies of towns and villages.
Male citizens, if they accept the conditions of this Decree, have the right to make use of a woman no more than four times a week and for no longer than three hours. Every member of a workers’ collective is obliged to contribute 2% of their salary to the Public Education Fund.
Any man wishing to make use of an item of public property [that is, a woman… sic!] must present proof of class membership issued by a trade union or factory workers’ committee.
I encourage listening to the radio program:
http://www.polskieradio.pl/8/410/Artykul/480196,Seks-w-ZSRR-Jak-Towarzysz-moze-uzywac-kobiety
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• Sławomir M. writes:
26/07/2013 at 19:08 (Edit)
[7/24/2013 7:43:50 PM] Katarzyna:
Well, you know, that military familiarity…
When I tried to sense themes connected with the military in MD (my Soul), it seemed to me that they belonged much further back, more connected with knighthood and religion. There did not seem to be very much of the soldiering or knighthood itself, certainly much less than purely religious functions and those connected with magic…
[7/24/2013 7:47:52 PM] Mirka:
That may also be true.
Knighthood, religious wars.
[7/24/2013 7:48:47 PM] Mirka:
And perhaps only a later incarnation of your Soul became a soldier, a military person.
The influence of those experiences may be weaker at present, or perhaps they are repressed within the Soul itself.
[7/24/2013 7:51:23 PM] Katarzyna:
Monia, but did every Soul have military incarnations?
[7/24/2013 7:51:56 PM] Mirka:
Knighthood is already military service.
Under the term military there are killing, murders, plundering, and so on.
[7/24/2013 7:52:58 PM] Katarzyna:
Killing and murder were inseparable parts of religious conflicts; I have no illusions about that…
[7/24/2013 7:53:53 PM] Mirka:
And while you are at it, add the military theme as well.
What harm is there in working through intentions in that area and surrendering them to the Creator?
[7/24/2013 7:57:04 PM] Katarzyna:
Certainly, certainly. I already have that subject on my list of things to work on.
[4:41:29 PM] Katarzyna:
Hi Monia, I just had a good laugh because…
Not long ago I wrote that when it comes to military themes, I sense more of a knightly atmosphere in MD (my Soul). I went out to throw away the trash and inside the dumpster, on top of a discarded kitchen cabinet, there stood a knight—quite a large one for a children’s toy soldier.
He was in full armor, wearing a long cloak down to his ankles, his head completely covered by a helmet with the visor lowered, carrying a large shield with a cross and a sword resting on the ground.
My first association was that since he was already in the trash, perhaps the Creator of Life had already annulled and erased our knightly activities…
Because that knight was really displayed in a very visible way. Not simply tossed into the container. Almost as though I was meant to see him.
But perhaps I am simply searching too hard for meanings in ordinary things… and seeing what I want to see?
[5:57:42 PM] Mirka:
The last conclusion is a good one.
[5:58:36 PM] Katarzyna:
Hmmm… so MD (my Soul) wanted once again to lull my vigilance with a cheap trick?
[5:59:28 PM] Mirka:
You have uncertainty, so yes.
Very often the strongest blocking patterns are the very ones that are repressed. Likewise those that people want to leave for later or that seemingly “do not concern them.”
Many people repress the karmic past of their own Soul, attempting to whitewash it—for example by saying that prostitution or being a living god does not concern them.
So why not verify it properly with the Creator through genuinely surrendering thematic intentions together with the Soul?
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• s_majda writes:
26/07/2013 at 19:59 (Edit)
E. Cayce stated that the first use of a weapon of mass destruction (albeit against animals) occurred, if I remember correctly, about 55,000 years ago. Later it was turned against human beings.
If we assume an average of three incarnations on Earth per hundred years, then multiplying by 550 gives 1,650 incarnations for a single Soul.
I am certainly not claiming that my own Soul, or its incarnations, spent all that time far removed from the military, various goddesses, intoxication, and similar experiences.
And what if incarnation has continued for several million years?
Opublikowano: 08/06/2026
Autor: Sławomir Majda
Kateogrie: The Prostitute and the Soldier [PTSD, Combat Shock]
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