Patience – intentions for prayer and contemplation

I remember a sentence from one of Edgar Cayce’s readings:
“In this way you shall show (or develop within yourself) the virtue of patience. Oh yes, the patience that God has toward many.”

Technical matters concerning the idea and construction of sentences while working with intentions

Article: “800 intentions for cleansing” – Link
“Building extensive Intentions and prayers. Skype conversation about the technique” – Link 
“One-sentence scheme for intentions.” – Link

The word “(not)” added during work with intentions to a given word means that it is worthwhile to also mention its opposite, or even independently find and speak aloud any synonyms that come to mind together with their opposites.

For example:
— being poor, sick
it is good to also say the opposite:
— being poor, sick, —not being poor, sick

This allows one to immediately move a given pattern as broadly as possible in its various aspects, including its opposite. It is also worth knowing that Souls often think or claim that they do not possess such opposite patterns, for example that they are not idol worshippers in a given case.

Another example:

The soul of a woman denies ever having been a bad mother. Therefore adding the phrase —not being a bad mother— may allow her to understand the state she is in.

Being a bad mother, —not being a bad mother—

“But of course not, never in my life! Those are not my patterns. What I do is my private matter.”
—Very often says or thinks the soul about itself.

1. Our own and through us others’ being or not being patient, experiencing or not experiencing patience, impatience and irritation, whether positive, motivating, degenerative or otherwise influencing our lives, and our/others’ experiencing all consequences of this.
2. Our own and through us others’ consciously and unconsciously experiencing, living through and feeling irritation and lack of patience, and our/others’ experiencing all consequences of this.
3. Our own and through us others’ consciously and unconsciously experiencing impatience and lack of patience as sensations within the physical body caused by waiting, expectation and more, and our/others’ experiencing all consequences of this.
4. Our own and through us others’ being subjected to difficult, light, joyful, bitter or other tests of patience, continual waiting and expectation for something, someone, an event, situation or opportunity, and our/others’ experiencing all consequences of this.
5. Our own and through us others’ experiencing tension, stress, sleeplessness, excitement, trembling, nervousness, irritation and impatience arising during waiting and expectation, when we anticipate someone or something, and our/others’ experiencing all consequences of this.
6. Our own and through us others’ awareness and knowledge that by using phrases such as:

• “How much longer can one wait?”
• “I keep waiting and waiting and cannot finally get it.”
• “How much longer will I still have to wait?”
• “Make me wait longer.”
• “I will wait here.”
  and similar expressions, we program ourselves into waiting, expecting and anticipating something we desire but which does not arrive, and our/others’ experiencing all consequences of this.

7. Our own and through us others’ being those who wait and expect with patience or impatience until someone fulfills promises, keeps their word, arrives, repays a debt, shows remorse, apologizes or makes amends, and our/others’ experiencing all consequences of this.
8. Our own and through us others’ causing others to wait for us while we fail to manage things, forget, arrive late, break promises, fail to apologize or show remorse, thus disappointing expectations and obligations, and our/others’ experiencing all consequences of this.
9. Our own and through us others’ possessing programs, schemes and patterns of life based on waiting and expectation, thereby being forced by circumstances to wait:

• for the end (“let this finally end”)
• for a doctor or specialist appointment
• in a queue
• for better times
• for changes in our life, thinking and perception
• for changes in our body
• for sun/rain, spring/autumn, summer/winter
• for day/night
• for sleep
• for a miracle
• for the right time or moment
• for a star from the sky
• for happiness and love
• for money, wealth, wisdom and enlightenment
• for a knight on a white horse, a savior
• for a princess
• for help, rescue and support
• for the Soul, God, Light and Love
  and more, and our/others’ experiencing all consequences of this.

10. Our own and through us others’ being scolded or punished in childhood by parents, caregivers, teachers or siblings for impatience, nervousness and signs of irritation such as fidgeting, yawning, shifting feet, stomping, jumping, boredom, frustration and questions like:

• “When are we leaving?”
• “When will I get it?”
• “How much longer?”
• “When will there be a break/lunch/playtime?”
• “When will the bus come?”
• “When will mom/dad return home?”
• “When will we go for a walk?”
• “When will you buy me shoes, a dress, my dream shirt?”
  because:
• “Everything takes time.”
• “Everything has its proper moment.”
• “Rome was not built in a day.”
• “Better to wait than regret later.”
• “The longer the waiting, the better the breakfast.”
  and similar sayings, and our/others’ experiencing all consequences of this.

11. Our own and through us others’ experiencing waiting and expectation with hope in the heart, as well as being immersed in hopeless expectation that brings discouragement, drains energy and leads to frustration and other negative emotions, and our/others’ experiencing all consequences of this.
12. Our own and through us others’ being subjected to tests of patience and long-term waiting, and our/others’ experiencing all consequences of this.
13. Our own and through us others’ willingness to wait, expectation itself, liking the state of anticipation and feeling excitement, stimulation or impatience because of it, and our/others’ experiencing all consequences of this.
14. Our own and through us others’ acceptance or lack of acceptance toward waiting and expectation, and the belief that everything should happen immediately, here and now, without waiting — “you say it and it appears” — and our/others’ experiencing all consequences of this.
15. Our own and through us others’ awareness and knowledge that prolonged waiting, expectation and resulting impatience negatively influence our life, introduce chaos and distraction, deprive us of energy, irritate us, take away our sleep and our “here and now,” and our/others’ experiencing all consequences of this.
16. Our own and through us others’ perceiving waiting as something good or bad, as an important part of raising children and shaping character, and perceiving patience as one of the greatest virtues, and our/others’ experiencing all consequences of this.
17. Our own and through us others’ having parents or caregivers who taught us patience in various ways, and our/others’ experiencing all consequences of this.
18. Our own and through us others’ willingness, desire or lack of willingness to surrender and entrust to God all impatience accumulated within our body, energy field and space, on all levels and planes, together with all emotions, sensations and bodily changes accompanying impatience, and our/others’ experiencing all consequences of this.

Opublikowano: 12/05/2026
Autor: Sławomir Majda
Kateogrie: Psychology – being yourself

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